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The Courage to Be introduced issues of theology and culture to a general readership. The book examines ontic, moral, and spiritual anxieties across history and in modernity. The author defines courage as the self-affirmation of one's being in spite of a threat of nonbeing. He relates courage to anxiety, anxiety being the threat of non-being and the courage to be what we use to combat that threat. Tillich outlines three types of anxiety and thus three ways to display the courage to be. Tillich writes that the ultimate source of the courage to be is the "God above God," which transcends the theistic idea of God and is the content of absolute faith (defined as "the accepting of the acceptance without somebody or something that accepts").
One of the greatest books ever written on the subject, Dynamics of Faithis a primer in the philosophy of religion. Paul Tillich, a leading theologian of the twentieth century, explores the idea of faith in all its dimensions, while defining the concept in the process. This graceful and accessible volume contains a new introduction by Marion Pauck, Tillich's biographer.
Attempts to show the religious dimension in many special spheres of man's cultural activity.
Speaking with understanding and force, Tillich offers a basic analysis of love, power, justice, and all concepts fundamental in the mutual relations of people, of social groups, and of humankind to God. His concern is to penetrate to the essential, or ontological foundation of the meaning of each of these words.
This collection of essays considers various aspects of Paul Tillich's theology of nature, culture, and politics in relation to major theological movements, thinkers, and events of the twentieth century. These essays are not purely an exercise in historical theology but an apology for Tillich's theological, philosophical, and ethical project. The underlying assumption is that Tillich's theology, both in form and content, is worth reading and learning from in the modern and postmodern era, even though we inhabit today an intellectual environment not very amenable to Tillich's form of mediation.