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This selection of texts introduces students and researchers to the multi- and interdisciplinary field of mission history. The four parts of this book acquaint the readers with methodological considerations and recurring themes in the academic study of the history of mission. Part one revolves around methods, part two documents approaches, while parts three and four consist of thematic clusters, such as mission and language, medical mission, mission and education, women and mission, mission and politics, and mission and art.Critical Readings in the History of Christian Mission is suitable for course-work and other educational purposes.
In the half century preceding imperial control approximately eight hundred Britons lived and travelled in East and Central Africa. Prelude to Imperialism (1965) examines their relations with and attitudes to African tribal societies. The author presents a broad survey of tribal life, an analysis of culture contact, and an extended discussion of the underlying assumptions of the British evaluation of Africans and of the conditions in which they lived. The description of African social conditions and the analysis of grass roots imperialism constitute important contributions to the debate on Western imperialism.
In the late nineteenth and early twentieth centuries, a number of British women left home to follow a call to the African mission field. Women's involvement in Protestant foreign missions during this time grew out of organized efforts to professionalize women's social services, to promote white women's distinct ability to emancipate 'heathen' women, and to consolidate the religious framework of the British Empire. Motivated women could therefore pursue their vocation in a skilled, independent capacity, confident in the transformative power of the gospel and its institutional counterparts: the Christian home, school, and clinic. Yet women's missions did not transplant British paradigms easily onto African soil. Instead, missionary women encountered competing forms of culture and knowledge that caused them to approach evangelism as a series of negotiations and to rethink preconceived notions of race, gender, and religion. The outcome was a feminized, collaborative framework of Christianity which fostered new opportunities for solidarity and authority among British and African women. So powerful were these individual encounters that they decentred collective representations of empire, patriarchy, progress, and 'civilization.' Missionaries accordingly focused their attentions not only on the overseas mission field, but on the British state and church as sites of regeneration, emancipation, and reform, attempting to build a corporate body around women's Christian authority that would ameliorate the trauma of imperialism and war. Elizabeth Prevost looks at missionaries as the products as well as the agents of the globalization of Christianity, during a time of rapid change at the local, regional, and international level. Anglican women in Madagascar, Uganda, and the British metropole form the basis for this story. Using a rich and largely untapped base of archival and published sources, and encompassing a wide scope of geographical, social, political, and theological contexts, Prevost brings together the fine grain and the broad strokes of the global interconnections of Christianity and feminism.