Download Free The Occult Sciences In The Renaissance Book in PDF and EPUB Free Download. You can read online The Occult Sciences In The Renaissance and write the review.

"The only short and acceptable summary and analysis of the five Renaissance occult sciences." - Times Literary Supplement "The . . . usefulness of this book for students of Renaissance literature and culture will not soon be ended." - Virginia Quarterly Review "The absence of contaminating traces either of condescension or of credulousness give this absorbing volume a special authority and place on the shelves of any reader or any library where the history of modern thoughts is relevant." - Scientific American "A remarkable summary and analysis of the five systems of esoteric science so influential in the Renaissance." - Milton Quarterly "A magnificent job of tying together a vast number of diverse sources into a unified whole . . . engrossing in its entirety." -The Sciences
"The only short and acceptable summary and analysis of the five Renaissance occult sciences." - Times Literary Supplement This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1979. "The only short and acceptable summary and analysis of the five Renaissance occult sciences." - Times Literary Supplement This title is part of UC Press's Voices Revived program, which commemorates University of California Press's mission to se
The essays in this volume present a collective study of one of the major problems in the recent history of science: To what extent did the occult 'sciences' (alchemy, astrology, numerology, and natural magic) contribute to the scientific revolution of the late Renaissance? These studies of major scientists (Kepler, Bacon, Mersenne, and Newton) and of occultists (Dee, Fludd, and Cardano), complemented by analyses of contemporary official and unofficial studies at Cambridge and Oxford and discussions of the language of science, combine to suggest that hitherto the relationship has been too crudely stated as a movement 'from magic to science'. In fact, two separate mentalities can be traced, the occult and the scientific, each having different assumptions, goals, and methodologies. The contributors call into question many of the received ideas on this topic, showing that the issue has been wrongly defined and based on inadequate historical evidence. They outline new ways of approaching and understanding a situation in which two radically different and, to modern eyes, incompatible ways of describing reality persisted side-by-side until the demise of the occult in the late seventeenth century. Their work, accordingly, sets the whole issue in a new light.
The essays in this volume present a collective study of one of the major problems in the recent history of science: To what extent did the occult 'sciences' (alchemy, astrology, numerology, and natural magic) contribute to the scientific revolution of the late Renaissance? These studies of major scientists (Kepler, Bacon, Mersenne, and Newton) and of occultists (Dee, Fludd, and Cardano), complemented by analyses of contemporary official and unofficial studies at Cambridge and Oxford and discussions of the language of science, combine to suggest that hitherto the relationship has been too crudely stated as a movement 'from magic to science'. In fact, two separate mentalities can be traced, the occult and the scientific, each having different assumptions, goals, and methodologies. The contributors call into question many of the received ideas on this topic, showing that the issue has been wrongly defined and based on inadequate historical evidence. They outline new ways of approaching and understanding a situation in which two radically different and, to modern eyes, incompatible ways of describing reality persisted side-by-side until the demise of the occult in the late seventeenth century. Their work, accordingly, sets the whole issue in a new light.
Is the universe alive? Are there hidden connections within it, revealed in history and in sacred texts? Can we understand or even learn to control these secrets? Have we neglected an entirely separate science that works according to a different set of principles? Certainly by the time of the Renaissance in Europe, there were many thinkers who answered in the affirmative to all of these questions. Despite the growth of modern science and a general disenchantment of the world, the 'occult' or 'esoteric' tradition has evolved in the West, manifesting itself in such diverse groups as the Freemasons, the Mormons, Christian Scientists, the Theosophists, New Ageists and American Fundamentalism. Paradoxically, the turn to science and the triumph of evolution in the nineteenth century produced an explosion of occultism, increasing its power as a kind of super-science. Gothic, fantastic, and supernatural fiction flourished, while Spiritualism emerged as a serious inquiry into the possibility of contacting the dead. After all, if you could communicate with the living at great distances, why should a similar teletechnology not be possible to the other world? Disciplines had not yet hardened, and the borders were as yet undefined between parapsychology and psychology, between mythology and anthropology. Mesmerism became hypnotism, and the subconscious came to be recognized as more than a medium's stomping ground. This book describes the growth and meandering path of the occult tradition over the past five hundred years, and shows how the esoteric world view fits together.
An annotated translation of Jean Fernel’s On the Hidden Causes of Things (1542). A major innovatory work in Renaissance natural philosophy and medicine, and a crucially important source for understanding the notion of occult qualities, with a scholarly introduction.