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A Washington Post Notable Book In 1858, a German princess, recently inducted into the convent of Sant’Ambrogio in Rome, wrote a frantic letter to her cousin, a confidant of the Pope, claiming that she feared for her life. A subsequent investigation by the Church’s Inquisition uncovered the shocking secrets of a convent ruled by a beautiful young mistress, who coerced her novices into lesbian initiation rites and heresies, and who entered into an illicit relationship with a young theologian. Drawing upon written testimony and original documents discovered in a secret Vatican archive, The Nuns of Sant’Ambrogio is the never-before-told true story of how one woman was able to practice deception, heresy, seduction, and murder in the heart of the Catholic Church.
"The story of a scandal of epic proportions at the heart of the Catholic church - told by one of the world's leading papal historians; A true, never-before-told tale, of poison, murder, and lesbian initiation rites in a nineteenth-century convent - recently discovered in a Vatican archive; Starring a German princess, the Pope, the Inquisition - and the real-life fantasies of the convent's beautiful young mistress. Discovered in a secret Vatican archive, this is the true, never-before-told story of poison, murder, and lesbian initiation rites in a nineteenth century convent. In 1858, Katherina von Hohenzollern, a German princess recently inducted into the convent of Sant'Ambrogio in Rome, wrote a frantic letter to her cousin, a confidant of the Pope, claiming that she was being abused and feared for her life. The subsequent investigation by the Church's Inquisition uncovered the extraordinary secrets of Sant'Ambrogio and the illicit behavior of the convent's beautiful young mistress, Maria Luissa."--Publisher's description.
An analysis of Renaissance Florentine convents and their influence on the city’s social, economic, and political history. The 15th century was a time of dramatic and decisive change for nuns and nunneries in Florence. That century saw the city’s convents evolve from small, semiautonomous communities to large civic institutions. By 1552, roughly one in eight Florentine women lived in a religious community. Historian Sharon T. Strocchia analyzes this stunning growth of female monasticism, revealing the important roles these women and institutions played in the social, economic, and political history of Renaissance Florence. It became common practice during this time for unmarried women in elite society to enter convents. This unprecedented concentration of highly educated and well-connected women transformed convents into sites of great patronage and social and political influence. As their economic influence also grew, convents found new ways of supporting themselves; they established schools, produced manuscripts, and manufactured textiles. Using previously untapped archival materials, Strocchia shows how convents shaped one of the principal cities of Renaissance Europe. She demonstrates the importance of nuns and nunneries to the booming Florentine textile industry and shows the contributions that ordinary nuns made to Florentine life in their roles as scribes, stewards, artisans, teachers, and community leaders. In doing so, Strocchia argues that the ideals and institutions that defined Florence were influenced in great part by the city’s powerful female monastics. Winner, Helen and Howard R. Marraro Prize, American Catholic Historical Association “Strocchia examines the complex interrelationships between Florentine nuns and the laity, the secular government, and the religious hierarchy. The author skillfully analyzes extensive archival and printed sources.” —Choice
Since the first scandals broke in the mid-1980s, the sexual misconducts of priests have cost the Catholic Church in America more than $4 billion in compensation settlements and incalculable damage to its reputation. Although their crimes have attracted far less attention, predatory nuns have also caused harm. The depredations of these nuns took place in convent novitiates, orphanages, boarding schools for Native Americans, and in Catholic schools, both elementary and secondary. Their victims, male and female, ranged in age from six-year-olds to young adults. This book focuses on the criminal behavior of North American nuns and the responses from church leadership. Mothers superior were outspoken in their refusal to accept responsibility for the crimes committed under their watch, and their inclination was to close ranks and protect the predators, endangering many children and young people in the process. The complainants, on the other hand, were considered nuisances to be pushed aside with the least amount of exposure and expense possible. Straightforward and informative, this text begins by exploring the nuns' vow of chastity and its relationship with human sexuality, followed by dozens of case studies detailing the sexual abuse that nuns committed in various settings.
Churches and palaces in Florence have been the subject matter of book-length, often multi-volume studies over the centuries. This book is a compendium of the main churches in Florence and has been written with two distinct audiences in mind: English-speaking students of Renaissance art, architecture, literature and history and the well-read traveller to Florence who wishes to place the works of art and architecture into the wider context of Italian culture. The choice of churches discussed here was influenced by the author’s experience as teacher for several university programmes on site in Florence. The buildings described and analysed are those which students will most likely encounter in the course of their study-abroad stay in Florence, whether they wish to specialise in art, architecture or the history of the Florentine Renaissance. This book represents a textbook that offers concise information on the history, art, and architecture of 25 of the main Florentine churches, provides plans and photos of the façades, and introduces the student to some of the most important vocabulary and the main textual sources of the thirteenth to the seventeenth centuries.
Pope John XXIII prayed that the Second Vatican Council would prove to be a new Pentecost. The articles gathered here appeared originally in a series solicited by and published in Theological Studies (September 2012 to March 2014). The purpose of the series was and remains threefold: - To commemorate the 50th anniversary of the Second Vatican Council - To help readers more fully appreciate its significance not only for the Catholic Church itself but also for the entire world whom the Church encounters in proclamation and reception of ongoing revelation - In their present form, to help readers worldwide engage both the conciliar documents themselves and scholarly reflections on them, all with a view to appropriating the reform envisioned by Pope John XXIII. Contributors: Stephen B. Bevans, SVD; Mary C. Boys, SNJM; Maryanne Confoy, RSC; Massimo Faggioli; Anne Hunt; Natalia Imperatori-Lee; Edward Kessler; Gerald O'Collins, SJ; John W. O'Malley, SJ; Agbonkhianmeghe E. Orobator, SJ; Ladislas Orsy, SJ; Peter C. Phan; Gilles Routhier; Ormond Rush; Stephen Schloesser, SJ; Francis A. Sullivan, SJ; O. Ernesto Valiente; Jared Wicks, SJ
My intention for writing this book is that it will enhance people’s lives so they spend more time doing good instead of praying and wishing something will come to be. To question all the stories, we have been taught through are church leaders and our government’s. Think of all the time mankind has spent in churches, temples, mosque’s and what they could have accomplished if they had put their energy into something that has been proven scientifically for the good of mankind. The money people have spent in the church to hear a bunch of nonsense. This time and money could have been spent on knowledge of science and helping out other people without the church. To learn the real truth about mankind instead of worshipping people like Jesus, Mohammad or a God that is make up with fictitious facts. How many people have been killed for the sake of religion and how many wars have we fought over religious dogma? Our civilization would be so advanced and maybe even civilized if we embraced science instead of religion. We might have even wiped out famine, war, diseases by now and be living on another planet. Our ancestors were ignorant of the world by no fault of their own, after all we haven’t evolved that long compared to the universe and we couldn’t evolve until the conditions were right. A world where we were one people instead of people divided my countries and religions that don’t get along, where women, children and the oppressed are treated with respect and dignity. I like to acknowledge all the scientists, philosophers and all those who sought knowledge instead of fables. I could never have written this book without the knowledge that has come before me and the research and dedication to finding out the real truth is beyond measurement. The church wants you to give them your money so they can buy their gold chalices, crosses, feed them, clothe them, and build the most expensive churches. Wouldn’t it be easier to cut out the middleman and go directly to the people? Volunteers, community services, and prisoners can do the same work as the church and it would save a lot of money and time.