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Quack, conjurer, sex fiend, murderer—Simon Forman has been called all these things, and worse, ever since he was implicated (two years after his death) in the Overbury poisoning scandal that rocked the court of King James. But as Barbara Traister shows in this fascinating book, Forman's own unpublished manuscripts—considered here in their entirety for the first time—paint a quite different picture of the works and days of this notorious astrological physician of London. Although he received no formal medical education, Forman built a thriving practice. His success rankled the College of Physicians of London, who hounded Forman with fines and jail terms for nearly two decades. In addition to detailing case histories of his medical practice—the first such records known from London—as well as his run-ins with the College, Forman's manuscripts cover a wide variety of other matters, from astrology and alchemy to gardening and the theater. His autobiographical writings are among the earliest English examples of their genre and display an abiding passion for reworking his personal history in the best possible light, even though they show little evidence that Forman ever intended to publish them. Fantastic as many of Forman's manuscripts are, it is their more mundane aspects that make them such a priceless record of what daily life was like for ordinary inhabitants of Shakespeare's London. Forman's descriptions of the stench of a privy, the paralyzed limbs of a child, a lost bitch dog with a velvet collar all offer tantalizing glimpses of a world that seems at once very far away and intimately familiar. Anyone who wants to reclaim that world will enjoy this book.
Simon Forman (1552-1611) is one of London's most infamous astrologers. He stood apart from the medical elite because he was not formally educated and because he represented, and boldly asserted, medical ideas that were antithetical to those held by most learned physicians. He survived the plague, was consulted thousands of times a year for medical and other questions, distilled strong waters made from beer, herbs, and sometimes chemical ingredients, pursued the philosopher's stone in experiments and ancient texts, and when he was fortunate spoke with angels. He wrote compulsively, documenting his life and protesting his expertise in thousands of pages of notes and treatises. This highly readable book provides the first full account of Forman's papers, makes sense of his notorious reputation, and vividly recovers the world of medicine and magic in Elizabethan London.
Simon Forman was one of the most extraordinary personalities of Elizabethan and Jacobean London. Charismatic, volatile and ambitious, he was doctor to the giants of the theatre and his 'playbook' contains the first eye-witness accounts of Shakespeare's plays. Like most doctors he was also an astrologer, reading the stars for all and sundry. Constantly on the fringes of great events and court intrigues, his name has been linked with Sir Walter Raleigh's mysterious group, 'the School of Night' and with the notorious Overbury poisoning case, in which the beautiful Countess of Essex was accused of murder. Also uncovered is Forman's private world, that of a compulsive womaniser who kept a coded diary, never fully deciphered before, a record of promiscuity as colourful as the journals of Pepys and Boswell.
"Charismatic, volatile and ambitious, Simon Forman rose from a poor country upbringing in Wiltshire, via a slave-apprenticeship in Salisbury and a spell as a servant in Oxford to become one of the wealthiest doctors in London. He was doctor to the giants of the theatre and his 'playbook' contains the first eye-witness accounts of Shakespeare's plays. Like most doctors he also cast horsocopes for all and sundry: from soldiers, courtiers and sailors to women on the look-out for marriage. On the fringes of intrigues at Court, he was linked to Sir Walter Raleigh's 'School of the Night' and to the famous Overbury poisoning case, starring the beautiful Countess of Essex.This lively account of his life sees him denounced as a quack, a crank, and an astrologer who used black magic - yet his meticulous case-notes are now a key source for Elizabethan medicine. Judith Cook also reveals his private life, deciphering, for the first time, his intimate coded diary detailing all his law cases and battles with the establishment and particularly his hectic sex life, a record of promiscuity as vivid as Pepys or Bowell. (One of his affairs was with Elizabeth Lanier, perhaps the 'Dark lady' of S
Alphabetically arranged entries cover the history of astrology from ancient Mesopotamia to the 21st century. In addition to surveying the Western tradition, the book explores Islamic, Indian, East Asian, and Mesoamerican astrology. The field of astrology is growing rapidly, as historians recognize its centrality to the intellectual life of the past and sociologists and anthropologists treat its importance in a number of modern cultures. Despite the historical and cultural significance of the subject, most reference works on astrology focus on instructional techniques and are written by astrologers with little or no interest in the history of the topic. This book instead offers an objective treatment of astrology across world history from ancient Mesopotamia to the present. The book provides alphabetically arranged entries by expert contributors writing on such topics as horoscopes, court astrologers, Renaissance astrology, and comets. While it considers the Western tradition, it also treats Islamic, Indian, East Asian, and Mesoamerican astrology. In doing so, it explores the role of astrology in shaping science, literature, religion, art, and other defining cultural traditions. Sidebars offer excerpts from various historical texts, while entries provide suggestions for further reading.
Liza Picard immerses her readers in the spectacular details of daily life in the London of Queen Elizabeth (1558-1603). Beginning with the River Thames, she examines the city on the north bank, still largely confined within the old Roman walls. The wealthy lived in mansions upriver, and the royal palaces were even farther up at Westminster. On the south bank, theaters and spectacles drew the crowds, and Southwark and Bermondsey were bustling with trade. Picard examines the Elizabethan streets and the traffic in them; she surveys building methods and shows us the decor of the rich and the not-so-rich. Her account overflows with particulars of domestic life, right down to what was likely to be growing in London gardens. Picard then turns her eye to the Londoners themselves, many of whom were afflicted by the plague, smallpox, and other diseases. The diagnosis was frequently bizarre and the treatment could do more harm than good. But there was comfort to be had in simple, homely pleasures, and cares could be forgotten in a playhouse or the bull-baiting and bear-baiting rings, or watching a good cockfight. The more sober-minded might go to hear a lecture at Gresham College or the latest preacher at Paul's Cross. Immigrants posed problems for Londoners who, though proud of England's religious tolerance, were concerned about the damage these skilled migrants might do to their own livelihoods, despite the dominance of livery companies and their apprentice system. Henry VIII's destruction of the monasteries had caused a crisis in poverty management that was still acute, resulting in begging (with begging licenses!) and a "parochial poor rate" paid by the better-off. Liza Picard's wonderfully vivid prose enables us to share the satisfaction and delights, as well as the vexations and horrors, of the everyday lives of the denizens of sixteenth-century London.
This study charts the adoption of medical strategies by the seriously ill and dying, decade by decade, from the Elizabethan age of astrological medicine to the emergence of the general practitioner in the early 18th century.
Drawing upon a surprising wealth of evidence found in surviving manuscripts, this book restores friars to their rightful place in the history of English health care.Friars are often overlooked in the picture of health care in late medieval England. Physicians, surgeons, apothecaries, barbers, midwives - these are the people we think of immediately as agents of healing; whilst we identify university teachers as authorities on medical writings. Yet from their first appearance in England in the 1220s to the dispersal of the friaries in the 1530s, four orders of friars were active as healers of every type. Their care extended beyond the circle of their own brethren: patients included royalty, nobles and bishops, and they also provided charitable aid and relief to the poor. They wrote about medicine too. Bartholomew the Englishman and Roger Bacon were arguably the most influential authors, alongside the Dominican Henry Daniel. Nor should we forget the anonymous Franciscan compilers of the Tabula medicine, a handbook of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.ok of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.ok of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.ok of cures, which, amongst other items, contains case histories of friars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.riars practising medicine. Even after the Reformation, these texts continued to circulate and find new readers amongst practitioners and householders. This book restores friars to their rightful place in the history of English health care, exploring the complex, productive entanglement between care of the soul and healing of the body, in both theoretical and practical terms. Drawing upon the surprising wealth of evidence found in the surviving manuscripts, it brings to light individuals such as William Holme (c. 1400), and his patient the duke of York (d. 1402), who suffered from swollen legs. Holme also wrote about medicinal simples and gave instructions for dealing with eye and voice problems experienced by his brother Franciscans. Friars from the thirteenth century onwards wrote their medicine differently, reflecting their religious vocation as preachers and confessors.
"Originally published, in a slightly different format, as Circulation: William Harvey's revolutionary idea, in Great Britain by Chatto & Windus, 2012"--T.p. verso.
In 1628, the English physician William Harvey published his revolutionary theory of blood circulation. Offering a radical conception of the workings of the human body and the function of the heart, Harvey's theory overthrew centuries of anatomical and physiological orthodoxy and had profound consequences for the history of science. It also had an enormous impact on culture more generally, influencing economists, poets and political thinkers, for whom the theory triumphed not as empirical fact but as a remarkable philosophical idea. In the first major biographical study of Harvey in 50 years, Thomas Wright charts the meteoric rise of a yeoman's son to the elevated position of King Charles I's physician, taking the reader from farmlands of Kent to England's royal palaces, and paints a vivid portrait of an extraordinary mind formed at a fertile time in England's intellectual history. Set in late Renaissance London, the book features an illustrious cast of historical characters, from Francis Bacon and John Donne to Robert Fludd, whose corroboration of Harvey's ideas helped launch his circulation theory. After he published his discoveries, Harvey became famous throughout Europe, where he demonstrated his theory through public vivisections. Although his ideas met with vociferous opposition, they eventually triumphed and Harvey became renowned as the only man in the history of natural philosophy to live to see a revolutionary theory gain wide currency. But just as intellectual ideas could be toppled, so too could kings. When Charles I was overthrown during the Civil War of the 1640s, his loyal court physician fell also, and Harvey, an unrepentant Royalist, was banished from London under the English Republic. He died in the late 1650s, a gout-ridden, melancholy man, uncertain of his achievement. A victim of the political turmoil of the times, William Harvey was nevertheless the mainspring of vast historical changes in anatomy and physiology. Wright's biography skillfully repositions Harvey as a man who embodied the intellectual and cultural spirit of his age, and launched a revolution that would continue to run its course long after his death.