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Neewa is black bear cub who loses his mother and is adopted by a hunter and his dog, Miki. However, during a wild canoe ride, Neewa and Miki get separated from the kindly hunter. They wander through the North American wilderness for several months. Since Neewa and Miki are on their own, they quickly realise that they must stick together to survive. How did the black bear cub lose his mother? Will the two nomads survive in the Northern wilderness? Will they ever be reunited with the hunter return who saved them? Find all the answers in James Oliver Curwood’s tale of danger, friendship and survival "Nomads of the North" from 1918. James Oliver Curwood (1878 - 1927) was an American writer as well as an unwavering nature lover and conservationist. As such, many of Curwood’s action-adventure stories were based on real events from the rugged landscapes of the American Northwest. He built himself Curwood Castle, which he used as a writing studio and as a place to greet guests. More than 150 motion pictures have been adapted to or directly inspired by his novels.
Adventures of Neewa, a black bear, and Miki, a wolf, in Canada's northlands.
Following his vivid account of traveling with one of the last camel caravans on earth in Men of Salt, Michael Benanav now brings us along on a journey with a tribe of forest-dwelling nomads in India. Welcomed into a family of nomadic water buffalo herders, he joins them on their annual spring migration into the Himalayas, a superb adventure that explores the relationship between humankind and wild lands, and the dubious effect of environmental conservation on peoples whose lives are inseparably intertwined with the natural world.The migration Benanav embarked upon was plagued with problems, as government officials threatened to ban this nomadic family—and others in the Van Gujjar tribe—from the high alpine meadows where they had summered for centuries. Faced with the possibility that their beloved buffaloes would starve to death, and that their age-old way of life was doomed, the family charted a risky new course, which would culminating in an astonishing mountain rescue. And Benanav was arrested for documenting the story of their plight.Intimate and enthralling, Himalaya Bound paints a sublime picture of a rarely-seen world, revealing the hopes and fears, hardships and joys, of a people who wonder if there is still a place for them on this planet.
‘Peasley's description of the events … is informative, compassionate, exciting and at times deeply moving.' —Don Grant, Australian Book Review ‘The intriguing story of [the rescue of an elderly couple believed to be the last Australian nomads] and how they survived alone for the previous 30 years or so in the unrelenting western Gibson Desert region of WA, is fascinating reading.' — Chris Walters, The West Australian ‘This is a most remarkable book about the recovery during the 1977 drought of an ailing Aboriginal nomadic couple, living in desert regions of Western Australia.' — The National Times Warri and Yatungka were believed to be the last of the Mandildjara tribe of desert nomads to live permanently in the traditional way. Their deaths in the late 1970s marked the end of a tribal lifestyle that stretched back more than 30,000 years. The Last of the Nomads tells of an extraordinary journey in search of Warri and Yatungka.
During the nineteenth century, the development and codification of forest science in France were closely linked to Provence's time-honored tradition of mobile pastoralism, which formed a major part of the economy. At the beginning of the century, pastoralism also featured prominently in the economies and social traditions of North Africa and southwestern Anatolia until French forest agents implemented ideas and practices for forest management in these areas aimed largely at regulating and marginalizing Mediterranean mobile pastoral traditions. These practices changed not only landscapes but also the social order of these three Mediterranean societies and the nature of French colonial administration. In Nomad's Land Andrea E. Duffy investigates the relationship between Mediterranean mobile pastoralism and nineteenth-century French forestry through case studies in Provence, French colonial Algeria, and Ottoman Anatolia. By restricting the use of shared spaces, foresters helped bring the populations of Provence and Algeria under the control of the state, and French scientific forestry became a medium for state initiatives to sedentarize mobile pastoral groups in Anatolia. Locals responded through petitions, arson, violence, compromise, and adaptation. Duffy shows that French efforts to promote scientific forestry both internally and abroad were intimately tied to empire building and paralleled the solidification of Western narratives condemning the pastoral tradition, leading to sometimes tragic outcomes for both the environment and pastoralists.
This fascinating book examines the artistic exchange between the nomadic peoples of what is now Inner Mongolia and their settled Chinese neighbors during the first millennium B.C.
Nomadic lifestyles dependent on herd animals developed independently on the grasslands of Eurasia and North America about 5,000 years ago. The landscapes that these peoples occupied were generally similar, but the basis of their nomadism was quite different. Eurasian steppe nomads relied on domestic sheep, goats, cattle and horses for their subsistence and on horses, cattle and, to a limited extent, camels for their travel; North American prairie nomads relied on wild bison for subsistence and on themselves and dogs for travel. In comparing the two lifestyles, this study shows that certain features, such as the use of circular portable dwellings, seasonal rhythms of movement, and minimalist material cultures, were quite similar; but other features, such as the use of metals, access to urban civilizations, the nature and scale of warfare, and overall population sizes, were very different. Yet, both kinds of nomadism dominated their respective landscapes until being supplanted by European or EuroAmerican expansionism between about 300 to 150 years ago.
“Rose explores her myriad inspirations in this collection of twenty-five fashionable knitting projects that show the potential in beautiful yarn . . . marvelous.” —Library Journal Cirilia Rose is the epitome of the new knitwear designer—young, educated, curious, and excited to share her passion for all ideas knit and purl. Her attitude toward curating her own collection of designs is informed as much by travel, cultural history, and tried-and-true sourcebooks as it is by modern media and technology. In Magpies, Homebodies, and Nomads, Rose takes readers behind the scenes of her design process, showing them how she curates and organizes ideas and translates them into knitwear designs. Through twenty-five projects that fall into three categories—Magpies (accessories for the small amounts of precious yarns that knitters inevitably collect), Homebodies (garments for time spent close to home), and Nomads (garments to wear when venturing out into the world)—Rose shares her modern aesthetic and invites readers to develop their own. “So not only do we have twenty-five patterns—many of them timeless and some of them quirky—we also have a lot of attentive commentary on color selection, styling tips, and useful info on substituting yarns. This is one new book that I would highly recommend. Not only for the patterns, but especially for the spirit of the book and the thoughtful way Cirilia Rose approaches her knitting and explains her process.” —Knit and Tonic “This is a gem of a book.” —Kangath Knits “This latitude that Rose has given herself to combine disparate elements makes all her designs fresh, hip and youthful.” —My Central Jersey