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On the Noctes, people of the present Tirap District of Arunachal Pradesh.
The book consists 27 research papers on religious culture of Arunachal Pradesh including tribal culture with emphasis on spirits and deities, sacred specialists, and sacred rituals etc. The Theravada and Mahayana Buddhism as practised by some Arunachali tribes are presented in a historical setting along with Brahminical culture in the foothills. This is the first such study of religious history of Arunachal Pradesh and their interaction with the people of Assam, Tibet and Myanmar through the ages.
Nineteenth-century periodicals frequently compared themselves to the imperial powers then dissecting the globe, and this interest in imperialism can be seen in the exotic motifs that surfaced in works by such late Romantic authors as John Keats, Charles Lamb, James Hogg, Letitia Landon, and Lord Byron. Karen Fang explores the collaboration of these authors with periodical magazines to show how an interdependent relationship between these visual themes and rhetorical style enabled these authors to model their writing on the imperial project. Fang argues that in the decades after Waterloo late Romantic authors used imperial culture to capitalize on the contemporary explosion of periodical magazines. This proliferation of "post-Napoleonic" writing—often referencing exotic locales—both revises longstanding notions about literary orientalism and reveals a remarkable synthesis of Romantic idealism with contemporary cultural materialism that heretofore has not been explored. Indeed, in interlocking case studies that span the reach of British conquest, ranging from Greece, China, and Egypt to Italy and Tahiti, Fang challenges a major convention of periodical publication. While periodicals are usually thought to be defined by time, this account of the geographic attention exerted by late Romantic authors shows them to be equally concerned with space. With its exploration of magazines and imperialism as a context for Romantic writing, culture, and aesthetics, this book will appeal not only to scholars of book history and reading cultures but also to those of nineteenth-century British writing and history.
In this strikingly original and playful work, Erik Gunderson examines questions of reading the past—an enterprise extending from antiquity to the present day. This esoteric and original study focuses on the equally singular work of Aulus Gellius—a Roman author and grammarian (ca. 120-180 A.D.), possibly of African origin. Gellius’s only work, the twenty-volume Noctes Atticae,is an exploding, sometimes seemingly random text-cum-diary in which Gellius jotted down everything of interest he heard in conversation or read in contemporary books. Comprising notes on Roman and classical grammar, geometry, philosophy, and history, it is a one-work overview of Latin scholarship, thought, and intellectual culture, a combination condensed library and cabinet of curiosities. Gunderson tackles Gellius with exuberance, placing him in the larger culture of antiquarian literature. Purposely echoing Gellius’s own swooping word-play and digressions, he explores the techniques by which knowledge was produced and consumed in Gellius’s day, as well as in our own time. The resulting book is as much pure creative fun as it is a major work of scholarship informed by the theories of Michel Foucault, Gilles Deleuze, and Jacques Derrida.