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A notable and tragic case of the struggle between legal and social justice Reelfoot Lake has been a hunting and fishing paradise from the time of its creation in 1812, when the New Madrid earthquake caused the Mississippi River to flow backward into low-lying lands. Situated in the northwestern corner of the state of Tennessee, it attracted westward-moving pioneers, enticing some to settle permanently on its shores. Threatened in 1908 with the loss of their homes and livelihoods to aggressive, outsider capitalists, rural folk whose families had lived for generations on the bountiful lake donned hoods and gowns and engaged in “night riding,” spreading mayhem and death throughout the region as they sought vigilante justice. They had come to regard the lake as their own, by “squatters’ rights,” but now a group of entrepreneurs from St. Louis had bought the titles to the land beneath the shallow lake and were laying legal claim to Reelfoot in its entirety. People were hanged, beaten, and threatened and property destroyed before the state militia finally quelled the uprising. A compromise that made the lake public property did not entirely heal the wounds which continue to this day. Paul Vanderwood reconstructs these harrowing events from newspapers and other accounts of the time. He also obtained personal interviews with participants and family members who earlier had remained mum, still fearing prosecution. The Journal of American History declares his book “the complete and authentic treatment” of the horrific dispute and its troubled aftermath.
This book tells the story of Sammy D, who takes his nine-year- old grandson, Ricky, on a camping/fishing trip on Reelfoot Lake, where his ancestors settled in the late 1800's. He tells Ricky the story about how the settlers had to fight the West Tennessee Land Company in order to keep control of their land and fishing rights. After all legal means were exausted, they organized a vigilante group they called The Night Riders. The Night Rider's attempt at showing their power goes a few steps too far when they kill the lawyer who they believe betrayed them, and it condemns a number of them to prison and even to a death sentence. A candid look into this author's father, Sammy D and grandfather, Sam Applewhite accused of being a Night Rider, arrested for the murder of Captain Quenton Rankin, tried, convicted and sentenced to hang. This book will astound readers as to the authenticity of the events and keep them glued to the pages. Shown with actual pictures taken from the headlines, and archives of many well known national newspapers and articles. A tale of guilt, betrayal and murder. Reelfoot Lake will leave readers entertained as they embark on a journey alongside the historic Tennessee Night Riders on their mission to protect and preserve this beautiful paradise. This story is shocking and captivating and will compell readers to finish the book without wanting to put it down. It truly is a page turner.
On October 19, 1908, night riders at Reelfoot Lake, Tennessee kidnapped and murdered Captain Quentin Rankin, an attorney and shareholder in the West Tennessee Land Company. The murder made national news, with coverage emphasizing the night riders demand for fishing rights. In response, Governor Malcolm Patterson called out the militia to suppress the uprising and advocated for state acquisition of the lake as a means to prevent further violence. In the accepted historical narrative, the uprising at Reelfoot Lake represents an example of rural resistance to the threat that modernization posed to traditional access rights but ignores much of the violence that proceeded Rankin's murder. When contextualized within local conditions and Tennesseeâs political climate, the night ridersâ crimes reveal a targeted attack on the exploding cotton economy in which the lake became the arena where farmers contested the agricultural, social, and political changes that accompanied this new economic system.
"The history of the people of the Reelfoot Country is anything but dull; it is the story of which movies are made. Reelfoot Lake has played more than a casual role in the life of many of my family members for the past 170 years. My great-great grandfather along with other family members settled in the hills above the lake in the early 1850s. Some would eventually move to the lake. Their descendants became farmers, fisherman, merchants, preachers, public school teachers, bootleggers and public office holders. I was privileged to have been reared in the lake district and as with all young boys, the lake was a part of my early life. I was also privileged tp serve for almost twenty years as the district attorney and circuit judge of a judicial district which included Obion County. In some respects, this is a personal book. I attended church, school and associated with a number of the grandchildren of some of the more prominent Night Riders. During my boyhood years, I listened to the stories of Night Rider incidents as personally related by the victims of those incidents---primarily my family members...." (---from the Preface)
Why did some offenses in the South end in mob lynchings while similar crimes led to legal executions? Why did still other cases have nonlethal outcomes? In this well-researched and timely book, Margaret Vandiver explores the complex relationship between these two forms of lethal punishment, challenging the assumption that executions consistently grew out of-and replaced-lynchings. Vandiver begins by examining the incidence of these practices in three culturally and geographically distinct southern regions. In rural northwest Tennessee, lynchings outnumbered legal executions by eleven to one and many African Americans were lynched for racial caste offenses rather than for actual crimes. In contrast, in Shelby County, which included the growing city of Memphis, more men were legally executed than lynched. Marion County, Florida, demonstrated a firmly entrenched tradition of lynching for sexual assault that ended in the early 1930s with three legal death sentences in quick succession. With a critical eye to issues of location, circumstance, history, and race, Vandiver considers the ways that legal and extralegal processes imitated, influenced, and differed from each other. A series of case studies demonstrates a parallel between mock trials that were held by lynch mobs and legal trials that were rushed through the courts and followed by quick executions. Tying her research to contemporary debates over the death penalty, Vandiver argues that modern death sentences, like lynchings of the past, continue to be influenced by factors of race and place, and sentencing is comparably erratic.