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In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.
Nigeria, despite being the African country of greatest strategic importance to the U.S., remains poorly understood. John Campbell explains why Nigeria is so important to understand in a world of jihadi extremism, corruption, oil conflict, and communal violence. The revised edition provides updates through the recent presidential election.
This book, which is the first of a-three-volume series of interfaith relationships in Nigeria, presents Nigeria as a multi-ethnic and multi-religious nation, with religion controlling almost every aspects of life. It highlights the deep-rooted religious divide in Nigeria and looks into various ways that we can move beyond the religious bitterness existing among the three dominant religions in Nigeria: African traditional religion, Islam, and Christianity, and live, work and co-exit peacefully with one another as sisters and brothers. Although this volume begins with the history of Nigeria as nation, its primary interest, and indeed, the interest of the entire series, is not with the politics, economics, and culture of the Nigerian people per se; its primary focus is the religion of the people. Hence, it is a study of African Traditional Religion, Islam, and Christianity in Nigeria. The focus is not the theological and dogmatic principles and faith life of these religions, nor the individual and various sects within these religions; rather these religions are studied from the standpoint of interfaith encounter and relationships, as a requisite for peace, unity and harmony in Nigeria.
The first systematic global study of how Christians respond to persecution, presenting new research by leading scholars of global Christianity.
The dynamism of religion all over the world presupposes that discourse on it generally is a continuous exercise. As religion influences the environment of its operation so also is the influence of the environment on the practice of religion. Nigeria, a multi-religious nation has experienced and is still experiencing the positive as well the negative aspects of religious practices in her socio-political, economic and cultural spheres. There is no doubt that religion is manipulated by some people, which portray it in bad light and makes it vulnerable to criticisms despite the unanimity about its potential to be a force for good in the society. Recent developments in Nigeria indicate that religion has a role in the survival or otherwise of the country. Such include the re-introduction of Sharicah penal code in some states in the northern part of the country, the emergence of Islamic banks, proliferation of private faith-based tertiary institutions, emergence of different factions and sects in religions and the challenge of insurgency using religion as camouflage in the name of the Boko Haram. This book addresses contemporary issues in the use of religion in Nigeria. Its uniqueness lies in the calibre of notable scholars who contributed to it from various ethno-religious and geographical backgrounds. It contains the views of eminent scholars from Islam and Christianity and is jointly edited by experienced professors in the two faiths. The overall aim is to enhance better understanding of religion and to promote peaceful co-existence between and among adherents of the two religions.
An introduction to the politics and society of post-colonial Nigeria, highlighting the key themes of ethnicity, democracy, and development.
The book is an introduction to the study of culture, with emphasis on the dynamism factor intrinsic and susceptible to generating growth, development initiatives and change, especially in religion and other aspects of Nigerian society. The collection of 19 papers is organised into five parts: Concepts and Theoretical Alignments, Social Institutions in Culture Change and Development, Religious Traditions and Change Experience, Votaries and Sectarian Reaction to Culture and Religious Change, and Pastoral Objective and the Management of Cultural Diversity and Change in Christianity.
Throughout its history, Nigeria has been plagued by religious divisions. Tensions have only intensified since the restoration of democracy in 1999, with the divide between Christian south and Muslim north playing a central role in the country’s electoral politics, as well as manifesting itself in the religious warfare waged by Boko Haram. Through the lens of Christian–Muslim struggles for supremacy, Ebenezer Obadare charts the turbulent course of democracy in the Nigerian Fourth Republic, exploring the key role religion has played in ordering society. He argues the rise of Pentecostalism is a force focused on appropriating state power, transforming the dynamics of the country and acting to demobilize civil society, further providing a trigger for Muslim revivalism. Covering events of recent decades to the election of Buhari, Pentecostal Republic shows that religio-political contestations have become integral to Nigeria’s democratic process, and are fundamental to understanding its future.
An analysis of how traditional power structures in Nigeria have survived the forces of colonialism and the modernization processes of postcolonial regimes. This book analyzes how indigenous political power structures in Nigeria survived both the constricting forces of colonialism and the modernization programs of postcolonial regimes. With twenty detailed case studies on colonial andpostcolonial Nigerian history, the complex interactions between chieftaincy structures and the rapidly shifting sociopolitical and economic conditions of the twentieth century become evident. Drawing on the interactions between the state and chieftaincy, this study goes beyond earlier Africanist scholarship that attributes the resilience of these indigenous structures to their enduring normative and utilitarian qualities. Linked to externally-derived forces, and legitimated by neotraditional themes, chieftaincy structures were distorted by the indirect rule system, transformed by competing communal claims, and legitimated a dominant ethno-regional power configuration. Olufemi Vaughan is Professor in the Department of Africana Studies and the Department of History, State University of New York at Stony Brook. Winner of the 2001 Cecil B. Currey Book-length Award from the Association ofThird World Studies.