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Next Thirteen Years started with the question of how the Mayan Calendar date of 21 December 2012 might be connected to Christian apocalyptic expectations for the end of this age. A certain amount of paranoia was no doubt produced by the unexpected destruction of much of my hometown (Christchurch) through a number of earthquakes that struck throughout 2011, during the year of the super-Moon. The 2011 Japan tsunami came soon after, and these disasters seemed to be leading into 2012, when NASA was also anticipating dangerous solar flares. Many thought the government knew something that the rest of us did not, and wild speculation broke out on YouTube from 2011 onwards, fed by the massive underground bunker-building programs and the arming of FEMA camps all across the United States. Huge stock-piling of food in these bunkers throughout 2013 is not helping to calm public nerves. Financial prognosticators have also foreseen an imminent collapse, and the picture being drawn is almost apocalyptic, expressing a readiness for cosmic disaster or war on American soil. My own beliefs anticipate critical events from 2026 to 2030, which is when I think the final great Antichrist will be upon us, who will appear with the overthrow of Jerusalem. The thirteen-year gap from 2013 to 2026 is of the right length to suggest the next thirteen years could be the period of apostasia (rebellion) that Paul speaks of as preceding this great Man of Sin, whom Christ must destroy at his return. What governments are doing now can easily be read as preparation for the collapse of society, perhaps with the aim of building a New World Order from the ashes, ruling over whoever is fortunate enough to survive what is about to come. Plans to cull population may also be brought to fruition in this great set of events about to take place upon the Earth. In setting the plan of the elitists alongside what I think will transpire from 2026 onwards, I lay before the reader what I think the Next Thirteen Years may hold for us.
After leading a regional office in Africa that studied ticks and tick-borne diseases, Rupert Pegram received a call in 1994 that changed his life. His higher ups wanted him to lead a new program in the Caribbean. The Caribbean Amblyomma Program, known as the CAP, sought to eliminate the Amblyomma tick from the Caribbean region. The stakes were high because ticks transmit terrible diseases. Today, the tropical pest introduced from Africa threatens to invade large areas of the south and central parts of North America. By learning about the progress, setbacks, political and financial constraints, and final heartbreak of failure in the Caribbean, the rest of world can discover how to fight the growing problem. Learn why the CAP program failed and how the Caribbean farmers who were let down by the program suffered. This history and analysis conveys the need to re-establish vigorous research to eradicate tick-borne illnesses. Ticks are invading the larger world, and there are serious implications. They found much of their strength during Thirteen Years of Hell in Paradise.
Their Haunts And Habits, From Personal Observations With An Account Of The Mode Of Capturing And Taming Elephants.
Insane Sisters is the extraordinary tale of two sisters, Mary Alice Heinbach and Euphemia B. Koller, and their seventeen- year property dispute against the nation's leading cement corporation—the Atlas Portland Cement Company. In 1903, Atlas built a plant on the border of the small community of Ilasco, located just outside Hannibal—home of the infamous cave popularized in Mark Twain's most acclaimed novels. The rich and powerful Atlas quickly appointed itself as caretaker of Twain's heritage and sought to take control of Ilasco. However, its authority was challenged in 1910 when Heinbach inherited her husband's tract of land that formed much of the unincorporated town site. On grounds that Heinbach's husband had been in the advanced stages of alcoholism when she married him the year before, some of Ilasco's political leaders and others who had ties to Atlas challenged the will, charging Heinbach with undue influence. To help fight against the local lawyers and politicians who wanted Atlas to own the land, Heinbach enlisted the help of her shrewd and combative sister, Euphemia Koller, by making her co-owner of the tract. In a complex case that went to the Missouri Supreme Court four times, the sisters fiercely sought to hang on to the tract. However, in 1921 the county probate court imposed a guardianship over Heinbach and a circuit judge ordered a sheriff's sale of the property. After Atlas purchased the tract, Koller waged a lonely battle to overturn the sale and expose the political conspiracies that had led to Ilasco's conversion into a company town. Her efforts ultimately resulted in her court- ordered confinement in 1927 to Missouri's State Hospital Number One for the Insane, where she remained until her death at age sixty-eight. Insane Sisters traces the dire consequences the sisters suffered and provides a fascinating look at how the intersection of gender, class, and law shaped the history and politics of Ilasco. The book also sheds valuable new light on the wider consolidation of corporate capitalism and the use of guardianships and insanity to punish unconventional women in the early twentieth century.