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Through a qualitative analysis and broad historical contextualization of personal interviews, The New Zionists shows how American Jewish “Millennials” who are not religiously orthodox approach Israel and Zionism as galvanizing solutions to the thinning of American Jewish identity, and (re)root themselves through “Israeliness”—an unselfconscious and largely secular expression of national kinship and solidarity, as well as of personal and communal purpose, that American Judaism scarcely provides.
Christian Zionism is often seen as the offspring of premillennial dispensationalism. But the authors of this work contend that the biblical and theological connections between covenant and land are nearly as close in the New Testament as in Old. Written with academic rigor, this provocative volume proposes a place for Christian Zionism in an integrated biblical vision today.
A dramatic shift is taking place in Israel and America. In Israel, the deepening occupation of the West Bank is putting Israeli democracy at risk. In the United States, the refusal of major Jewish organisations to defend democracy in the Jewish state is alienating many young liberal Jews from Zionism itself. In the next generation, the liberal Zionist dream, the dream of a state that safeguards the Jewish people and cherishes democratic ideals, may die. In The Crisis of Zionism, Peter Beinart lays out in chilling detail the looming danger to Israeli democracy and the American Jewish establishment's refusal to confront it. And he offers a fascinating, groundbreaking portrait of the two leaders at the centre of the crisis: Barack Obama, America's first 'Jewish president', a man steeped in the liberalism he learned from his many Jewish friends and mentors in Chicago; and Benjamin Netanyahu, the Israeli prime minister who considers liberalism the Jewish people's special curse. These two men embody fundamentally different visions, not just of American and Israeli national interests, but of the mission of the Jewish people itself. Beinart concludes with provocative proposals for how the relationship between American Jews and Israel must change, and with an eloquent and moving appeal for American Jews to defend the dream of a democratic Jewish state before it is too late.
From serving as the Middle East correspondent for The New Yorker to penning articles for the New York Times, Milton Viorst has dedicated his career to studying the Middle East. Now, in this new book, Viorst examines the evolution of Zionism, from its roots by serving as a cultural refuge for Europe's Jews, to the cover it provides today for Israel's exercise of control over millions of Arabs in occupied territories. Beginning with the shattering of the traditional Jewish society during the Enlightenment, Viorst covers the recent history of the Jews, from the spread of Jewish Emancipation during the French Revolution Era to the rise of the exclusionary anti-Semitism that overwhelmed Europe in the late nineteenth century. Viorst examines how Zionism was born and follows its development through the lives and ideas of its dominant leaders, who all held only one tenet in common: that Jews, for the first time in two millennia, must determine their own destiny to save themselves. But, in regards to creating a Jewish state with a military that dominates the region, Viorst argues that Israel has squandered the goodwill it enjoyed at its founding, and thus the country has put its own future on very uncertain footing. With the expertise and knowledge garnered from decades of studying this contentious region, Milton Viorst deftly exposes the risks that Israel faces today.
- "Well-written, deeply researched and original... An essential study of a highly contested and emotional issue." - Ilan Troen, Director, Schusterman Center for Israel Studies, Brandeis University "Thoughtful, subtle, compelling analysis... a rich and reasonable look at the multidimensional and ever-evolving ties Jews have with the Jewish State." - Gil Troy, author of Why I am A Zionist
Judith Butler follows Edward Said's late suggestion that through a consideration of Palestinian dispossession in relation to Jewish diasporic traditions a new ethos can be forged for a one-state solution. Butler engages Jewish philosophical positions to articulate a critique of political Zionism and its practices of illegitimate state violence, nationalism, and state-sponsored racism. At the same time, she moves beyond communitarian frameworks, including Jewish ones, that fail to arrive at a radical democratic notion of political cohabitation. Butler engages thinkers such as Edward Said, Emmanuel Levinas, Hannah Arendt, Primo Levi, Martin Buber, Walter Benjamin, and Mahmoud Darwish as she articulates a new political ethic. In her view, it is as important to dispute Israel's claim to represent the Jewish people as it is to show that a narrowly Jewish framework cannot suffice as a basis for an ultimate critique of Zionism. She promotes an ethical position in which the obligations of cohabitation do not derive from cultural sameness but from the unchosen character of social plurality. Recovering the arguments of Jewish thinkers who offered criticisms of Zionism or whose work could be used for such a purpose, Butler disputes the specific charge of anti-Semitic self-hatred often leveled against Jewish critiques of Israel. Her political ethic relies on a vision of cohabitation that thinks anew about binationalism and exposes the limits of a communitarian framework to overcome the colonial legacy of Zionism. Her own engagements with Edward Said and Mahmoud Darwish form an important point of departure and conclusion for her engagement with some key forms of thought derived in part from Jewish resources, but always in relation to the non-Jew. Butler considers the rights of the dispossessed, the necessity of plural cohabitation, and the dangers of arbitrary state violence, showing how they can be extended to a critique of Zionism, even when that is not their explicit aim. She revisits and affirms Edward Said's late proposals for a one-state solution within the ethos of binationalism. Butler's startling suggestion: Jewish ethics not only demand a critique of Zionism, but must transcend its exclusive Jewishness in order to realize the ethical and political ideals of living together in radical democracy.
From National Jewish Book Award Winner and author of Israel, a bold reevaluation of the tensions between American and Israeli Jews that reimagines the past, present, and future of Jewish life Relations between the American Jewish community and Israel are at an all-time nadir. Since Israel’s founding seventy years ago, particularly as memory of the Holocaust and of Israel’s early vulnerability has receded, the divide has grown only wider. Most explanations pin the blame on Israel’s handling of its conflict with the Palestinians, Israel’s attitude toward non-Orthodox Judaism, and Israel’s dismissive attitude toward American Jews in general. In short, the cause for the rupture is not what Israel is; it’s what Israel does. These explanations tell only half the story. We Stand Divided examines the history of the troubled relationship, showing that from the outset, the founders of what are now the world’s two largest Jewish communities were responding to different threats and opportunities, and had very different ideas of how to guarantee a Jewish future. With an even hand, Daniel Gordis takes us beyond the headlines and explains how Israel and America have fundamentally different ideas about issues ranging from democracy and history to religion and identity. He argues that as a first step to healing the breach, the two communities must acknowledge and discuss their profound differences and moral commitments. Only then can they forge a path forward, together.
On November 10, 1975, the General Assembly of United Nations passed Resolution 3379, which declared Zionism a form of racism. Afterward, a tall man with long, graying hair, horned-rim glasses, and a bowtie stood to speak. He pronounced his words with the rounded tones of a Harvard academic, but his voice shook with outrage: "The United States rises to declare, before the General Assembly of the United Nations, and before the world, that it does not acknowledge, it will not abide by, it will never acquiesce in this infamous act." This speech made Daniel Patrick Moynihan, the U.S. ambassador to the United Nations, a celebrity, but as Gil Troy demonstrates in this compelling new book, it also marked the rise of neo-conservatism in American politics--the start of a more confrontational, national-interest-driven foreign policy that turned away from Kissinger's d tente-driven approach to the Soviet Union--which was behind Resolution 3379. Moynihan recognized the resolution for what it was: an attack on Israel and a totalitarian assault against democracy, motivated by anti-Semitism and anti-Americanism. While Washington distanced itself from Moynihan, the public responded enthusiastically: American Jews rallied in support of Israel. Civil rights leaders cheered. The speech cost Moynihan his job--but soon won him a U.S. Senate seat. Troy examines the events leading up to the resolution, vividly recounts Moynihan's speech, and traces its impact in intellectual circles, policy making, international relations, and electoral politics in the ensuing decades. The mid-1970s represent a low-water mark of American self-confidence, as the country, mired in an economic slump, struggled with the legacy of Watergate and the humiliation of Vietnam. Moynihan's Moment captures a turning point, when the rhetoric began to change and a more muscular foreign policy began to find expression, a policy that continues to shape international relations to this day.
NEW YORK TIMES BESTSELLER • A NEW YORK TIMES BOOK REVIEW AND ECONOMIST BEST BOOK OF THE YEAR “A deeply reported, deeply personal history of Zionism and Israel that does something few books even attempt: It balances the strength and weakness, the idealism and the brutality, the hope and the horror, that has always been at Zionism’s heart.”—Ezra Klein, The New York Times Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award Ari Shavit’s riveting work, now updated with new material, draws on historical documents, interviews, and private diaries and letters, as well as his own family’s story, to create a narrative larger than the sum of its parts: both personal and of profound historical dimension. As he examines the complexities and contradictions of the Israeli condition, Shavit asks difficult but important questions: Why did Israel come to be? How did it come to be? Can it survive? Culminating with an analysis of the issues and threats that Israel is facing, My Promised Land uses the defining events of the past to shed new light on the present. Shavit’s analysis of Israeli history provides a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape.
For over half a century, the legitimacy of Israel's existence has been questioned, and Zionism has been the subject of an immense array of objections and criticism. Chaim Gans considers the objections and presents an in-depth philosophical analysis of the justice of Zionism as realized by the state of Israel.