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In 1741, Manhattan had the second-largest slave population of any city in the Thirteen Colonies after Charleston, South Carolina. As a result The Conspiracy of 1741, also known as the Negro Plot of 1741 broke out in New York. This rebellion is marked as one of the most controversial events in the early American history because most historians disagree as to whether such a plot existed and, if there was one, its scale. This alleged conspiracy served as an excuse for a brutal revenge of the local authorities. The main target were African slaves. As in the Salem witch trials, a few witnesses implicated many other suspects. In the end, over 100 people were hanged, exiled, or burned at the stake.
When in 1741 a rash of fires followed a theft in pre-revolutionary New York City, British colonial authorities came to suspect an elaborate conspiracy led by slaves and poor whites who intended to burn the city and hand it over to Britain’s Catholic foes. Within seven months, roughly 200 people were arrested, 17 were hanged, and 70 others were expelled from New York. This book abridges the transcript Justice Daniel Horsmanden kept of the trials. His record of the testimony of slaves and working-class whites provides extraordinary clues to the nature of race, class, and gender relationships in colonial New York City and raises questions about the nature and extent of the alleged conspiracy. Serena Zabin’s introduction provides context by describing slavery, tavern culture, and the legal system as well as explaining British tensions with France and Spain. Additional documents include newspaper accounts of the Antigua and Stono Rebellions and letters concerning the 1741 trials to help students make connections among these uprisings and the atmosphere of fear and suspicion they created. Document headnotes and glosses, lists of trial participants, a chronology of events, questions for consideration, a selected bibliography, and an index provide strong pedagogical support.
In 1741, Manhattan had the second-largest slave population of any city in the Thirteen Colonies after Charleston, South Carolina. As a result The Conspiracy of 1741, also known as the Negro Plot of 1741 broke out in New York. This rebellion is marked as one of the most controversial events in the early American history because most historians disagree as to whether such a plot existed and, if there was one, its scale. This alleged conspiracy served as an excuse for a brutal revenge of the local authorities. The main target were African slaves. As in the Salem witch trials, a few witnesses implicated many other suspects. In the end, over 100 people were hanged, exiled, or burned at the stake.
An innovative blend of cultural and political history, Emancipating New York is the most complete study to date of the abolition of slavery in New York state. Focusing on public opinion, David N. Gellman shows New Yorkers engaged in vigorous debates and determined activism during the final decades of the eighteenth century as they grappled with the possibility of freeing the state's black population. The gradual emancipation that began in New York in 1799 helped move an entire region of the country toward a historically rare slaveless democracy, creating a wedge in the United States that would ultimately lead to the Civil War. Gellman's comprehensive examination of the reasons for and timing of New York's dismantling of slavery provides a fascinating narrative of a citizenry addressing longstanding injustices central to some of the greatest traumas of American history.
Before the American Revolution, the people who lived in British North America were not just colonists; they were also imperial subjects. To think of eighteenth-century New Yorkers as Britons rather than incipient Americans allows us fresh investigations into their world. How was the British Empire experienced by those who lived at its margins? How did the mundane affairs of ordinary New Yorkers affect the culture at the center of an enormous commercial empire? Dangerous Economies is a history of New York culture and commerce in the first two thirds of the eighteenth century, when Britain was just beginning to catch up with its imperial rivals, France and Spain. In that sparsely populated city on the fringe of an empire, enslaved Africans rubbed elbows with white indentured servants while the elite strove to maintain ties with European genteel culture. The transience of the city's people, goods, and fortunes created a notably fluid society in which establishing one's own status or verifying another's was a challenge. New York's shifting imperial identity created new avenues for success but also made success harder to define and demonstrate socially. Such a mobile urban milieu was the ideal breeding ground for crime and conspiracy, which became all too evident in 1741, when thirty slaves were executed and more than seventy other people were deported after being found guilty—on dubious evidence—of plotting a revolt. This sort of violent outburst was the unforeseen but unsurprising result of the seething culture that existed at the margins of the British Empire.