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This book highlights the life and writings of an itinerant preacher in John Wesley’s Methodist Connexion, Thomas Wride (1733-1807). Detailed studies of such rank and file preachers are rare, as Methodist history has largely been written by and about its leadership. However, Wride’s ministry shows us that the development of this worldwide movement was more complicated and uncertain than many accounts suggest. Wride’s attitude was distinctive. He was no respecter of persons, freely criticising almost everyone he came across, and in doing so exposing debates and tensions within both Methodism and wider society. However, being so combative also led him into conflict with the very movement he sought to promote. Wride is an authentic, self-educated, and non-élite voice that illuminates important features of Eighteenth-Century life well beyond his religious activities. He sheds light on his contemporaries’ attitudes to issues such as the role of women, attitudes towards and the practice of medicine, and the experience and interpretation of dreams and supernatural occurrences. This is a detailed insight into the everyday reality of being an Eighteenth-Century Methodist minister. As such, this text will be of interest to academics working in Methodist Studies and Religious History, as well as Eighteenth-Century History more generally.
The complete four-volume set includes major essays and relevant discussions of the musical forms in The Hymnal 1982 which cover such topics as popular religious song, cultural diversity, the relationship between The Hymnal 1982 and the liturgies of The Book of Common Prayer, the development of service music in the Episcopal Church, hymn forms, and a brief history of Christian hymnody in the United States and Britain. In addition, complete information is given on all hymns and service music which includes the sources of text and music as well as biographical and technical facts. (2,949 pp)
This book draws on letters, family papers, and other contemporary documents to offer a full study of Wesley, his music, and his life and times."--Jacket.
Modern Church History: whole libraries could be filled with published books on this subject. Yet this present volume has a distinctive feature: it is written from an African perspective. It may indeed be the first book written on this subject explicitly from this perspective. And for the author, it has been a life-transforming experience. He has found challenges at every turn: there has been for him a shaking of the foundations in relation to cultural norms, historical presuppositions, and spiritual stereotypes. It has been provocatively affirmed that the future of Christianity is African. The first aim of this book is, appropriately enough, to enable African readers better to understand the significance, for them, of the last half-millennium of global Church History. However, it is hoped that non-African readers will find, from this different perspective, new and creative understandings of the subject a subject which is becoming increasingly pertinent in todays global village.
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