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In recent years, more and more Christians have come to appreciate the Bible's teaching that the ultimate blessed hope for the believer is not an otherworldly heaven; instead, it is full-bodied participation in a new heaven and a new earth brought into fullness through the coming of God's kingdom. Drawing on the full sweep of the biblical narrative, J. Richard Middleton unpacks key Old Testament and New Testament texts to make a case for the new earth as the appropriate Christian hope. He suggests its ethical and ecclesial implications, exploring the difference a holistic eschatology can make for living in a broken world.
Analyzes what Jesus said about when he would return and the last days would arrive (as in Matthew 24:34). Defends the trustworthiness of Jesus' teachings.
The essays here investigate the nature and significance of biblical eschatology within biblical theology, Old Testament, New Testament, Christian doctrine and practical theology. Edited by Kent E. Brower and Mark W. Elliott.
Many people think eschatology refers to events occurring at the end of history. In this book, two scholars with expertise in biblical eschatology argue that God's kingdom breaking into this world through Jesus Christ has inaugurated a new creation, a reality that should shape pastoral leadership and be reflected in the life and ministry of the church. Brief and accessibly written, this book articulates the practical implications of G. K. Beale's New Testament Biblical Theology and features an introductory chapter by Beale. Each chapter concludes with practical suggestions and a list of books for further study.
In the New Testament texts, there is significant tension between Jesus's nonviolent mission and message and the apparent violence attributed to God and God's agents at the anticipated end. David Neville challenges the ready association between New Testament eschatology and retributive vengeance on christological and canonical grounds. He explores the narrative sections of the New Testament--the Gospels, Acts, and Revelation--with a view to developing a peaceable, as opposed to retributive, understanding of New Testament eschatology. Neville shows that for every narrative text in the New Testament that anticipates a vehement eschatology, another promotes a largely peaceable eschatology. This work furthers the growing discussion of violence and the doctrine of the atonement.
Schwarz guides readers through the range of opinions on the subject of the future, telling how readers' understanding of eschatology has developed and laying out the factors that must be considered when speaking meaningfully about the Christian hope in the 21st century. He surveys the teachings about the future in the Old and New Testaments and addresses the views of Christian and secular thinkers throughout history.
What will the final state of the redeemed look like? Throughout the history of the church, conceptions of the final state have tended to minimize the promise of the new heavens and new earth. In contrast to the historical dominance of spiritual, heavenly, non-temporal conceptions of the final state, the last two decades have witnessed a rise in conceptions that include the redemption of material, earthly, and temporal reality. These "new creation" conceptions have included proposals regarding the fulfillment of Old Testament land promises. In New Creation Eschatology and the Land, Steven L. James argues that in recent new creation conceptions of the final state there is a logical inconsistency between the use of Old Testament texts to inform a renewed earth and the exclusion of the territory of Israel from that renewed earth. By examining a select group of new creationists, James shows that the exclusion of the territorial restoration of Israel in a new creation conception fails to appreciate the role of the particular territory in Old Testament prophetic texts and results in an inconsistent new creationism.
Tracing the powerful motif of the coming of the Son of man from Daniel through to Revelation, Andrew Perriman provides thought-provoking ideas about eschatological narrative. What was it like to hear the biblical proclamation of this coming for the first time in a cultural, political, and religious context very different from our own? How did early Christians think about the imminence of the promised day of the Lord? What difference did this message make to how they thought, lived, and spread the gospel message? This book engages the minds of jaded twenty-first-century postmoderns who have heard it all before. By seeing the fulfilment of much of New Testament apocalyptic in events of the first centuries, Perriman proposes that in some important sense we have moved beyond eschatology--into an age of renewed community and mission that is creational in its scope.ÊThe Coming of the Son of ManÊis important reading for those who want to engage in the debate concerning what church is--and will be.
This 1996 study reconstructs the apocalyptic eschatology in Matthew's Gospel so that we may understand his time and concerns. Sociological analysis of apocalypticism in Judaism and early Christianity shows that such a comprehensive world view, which emphasized the final judgement and its aftermath within a dualistic and deterministic framework, was adopted by minority of sectarian groups undergoing a situation of great crisis. The Matthean community, after the first Jewish war against Rome, came into conflict with Judaism, gentiles and the larger Christian movement. Matthew's distinctive and often vengeful vision must be set against both his acute need to enhance his community's sense of itself and his pastoral concern. Dr Sim offers for the first time in English an extended and comprehensive comparison of Matthew's outlook with contemporary eschatological literature.
The early part of this book is concerned with what it is in human existence that is addressed by the message of hope in the Scriptures. The final four chapters present that divine promise for human destiny and the understanding of it as it is reflected on in contemporary theology. Although directed mainly to advanced students of theology, this book discusses issues which are of interest to many believers today whose knowledge about matters of religion has not kept pace with their knowledge of the secular disciplines.