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“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html In recent years, when it became possible to send books to Russia, some publishing houses, between their other publications, sent there many works of a religious and philosophical direction. Between them were the works of Archpriest Sergiy Bulgakov, which contained his special heretical teaching on Sofia and on “sophistry”. Since the Russian reader is not sophisticated in these matters, and many are embarrassed by this doctrine, which is clearly not in accordance with the church doctrine, in this regard requests come from there to give a correct explanation of this direction. Therefore, our publishing house has taken steps to reprint a thorough work on this issue of Archbishop Seraphim (Sobolev) - "The New Doctrine of Sophia the Wisdom of God." In this work, His Grace Archbishop Seraphim skillfully and convincingly exposes the teachings of Archpriest S. Bulgakov about Sophia, the Wisdom of God. The author shows in an exhaustive manner that the sophiology of Archpriest Sergius Bulgakov is not consistent with the Orthodox tradition. This is his teaching, of course, in a rougher, currently unacceptable form, characteristic of almost all Gnostic sects, starting from the first centuries of Christianity. Through the Kabbalistic-occult tradition and further through the Rosicrucians in the genus Jacob Boehme, and through the Freemasons, whose writings became widespread in Russia at the end of the 18th century, these Gnostic tendencies also spread to Russia. In the future, this direction was resumed in the writings of V.S. Solovyov and prot. Pavel Florensky. Therefore now, when they try to spread this false doctrine of neo-Gnosticism among the inexperienced Russian reader, by sending books Archpriest S. Bulgakov or by printing the works of prot. Pavel Florensky, we believe that the work of Archbishop Seraphim is very necessary, and will help many understand this anti-church direction, to which the writings of the mentioned philosopher writers lead.
In one of his writings prot. Sergiy Bulgakov, referring to his essay on Sophia of the Wisdom of God: "Hypostasis and hypostasis" says: "It does not give a new teaching, but only an attempt is made to comprehend the fact of veneration of Divine Sophia already existing in church tradition." We can only partly agree with this view of this doctrine, as it existed before, and only if we keep in mind the original thought from which it develops. But this doctrine develops from the idea of a mediator, as a special being between God and the world, without which, as if, the very fact of creating a temporary and created world and further Divine economy of the human race were impossible. 2Even Aria was inherent in this Gnostic thought, as one of the main in his heretical theological system. Arians did not allow the direct relationship of God to the world. Therefore, considering Jesus Christ, although the highest, but still a creature, they allotted to him the fate of the Gnostic demiurge in the creation of the world. "God," said the Arians, "created the world through His (Son), because the Divine itself could not come into contact with the finite world. "According to their teachings, He was used in creation as a tool, while, in Orthodox terms, the Father created Him as with his hand."In his essay "Hypostasis and hypostasis" prot. Bulgakov says that "the Wisdom of God - must be strictly distinguished from the essence of God or nature ( οὑσία or φύσις )." And in his book "The Lamb of God" Sophia and Hosea - (the essence of God or the divine nature) are identified by him.Prot. Bulgakov testifies that Sophia is not a creature: and then he says that Sophia is "the creation and daughter of God". In the same book, "Non-Evening Light," about. Bulgakov teaches that "Sophia does not have her own power, but receives it from God." And in his essay "The Burning Bush", as well as in his other writings, he defines Sophia as the "creative" or peacemaking principle of.Prot. Bulgakov claims that Sophia is not God and this statement does not prevent him from defining Sophia by names that apply to God alone and even directly calling her the goddess.
This creates a Christian theology of wisdom for the present day, in discussion with two sets of conversation-partners: The writers of the 'wisdom literature' in ancient Israel and the Jewish community in Alexandria; and the philosophers and thinkers of the late-modern age, among them Derrida, Levinas, Kristeva, Ricoeur, and Arendt.
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Winner of the Louisville Grawemeyer Award in Religion, this classic text explains what feminist theology is and how we can rediscover the feminine God within the Christian tradition, offering a profound vision of Christian theology, women's experience, and emancipation. First published in 1992, it immediately caused a groundswell reaction for and against the concept of women's participation and role in the Christian church. It is both controversial and thought provoking. It served as the seminal text in the analysis of woman and Christianity. This 25th anniversary edition, with new content, will keep it in the forefront of the feminist theology conversation.
Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.
"This personification of wisdom with golden hair and a radiant aura echoes both the eternal feminine and the world soul. Rooted in Christian and Jewish mysticism, Eastern Orthodox iconography, Greek philosophy, and European romanticism, the Sophiology that suffuses Solovyov's philosophical and artistic works is both intellectually sophisticated and profoundly inspiring. Judith Deutsch Kornblatt brings together key texts from Solovyov's writings about Sophia: poetry, fiction, drama, and philosophy, all extensively annotated and some available in English for the first time (with assistance from the translators Boris Jakim and Laury Magnus)."--Amazon website.
Sergius Bulgakov is thought by many to be the twentieth century's foremost Russian Orthodox theologian. The Bride of the Lamb is widely regarded as Bulgakov's magnum opus and, even more, as one of the greatest works ever produced in the modern Orthodox church. This book is now available for the first time in English, complete with an introduction to Bulgakov and his theological context.For readers new to Russian religious thought, The Bride of the Lamb presents a fresh approach to Christian doctrine. Bulgakov examines issues of ecclesiology and eschatology from a sophiological perspective. This distinctive Russian approach, based on the doctrine of Sophia, the wisdom of God, sees the Creator and creation intimately linked as Divine-humanity. The Bride of the Lamb explores the nature of created beings, the relationship between God and the world, the role of the church, and such eschatological themes as the second coming of Jesus, resurrection and judgment, and the afterlife. Copyright © Libri GmbH. All rights reserved.
In The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics, Michael Martin challenges us to reimagine theology, philosophy, and poetics through the lens of sophiology. Sophiology, as this book shows, is not a rogue theology, but a way of perceiving that which shines through the cosmos: a way that can return metaphysics to postmodern thought and facilitate a (re)union of religion, science, and art. "This is a brave, powerful, and intensely fascinating book that will certainly prove controversial. The notion of the divine Wisdom, Sophia, has always proved contentious in theology, but has remained persistent. For Michael Martin, it is essentially a poetic intuition, challenging our ways of perception and understanding. Exploring writers left in the shadows by conventional theology, he taps sources from which theology and the life of the Church could find renewal."--ANDREW LOUTH "In The Submerged Reality, Michael Martin suggests why a radicalized orthodoxy in the future will need more to 'walk on the wild side' and appropriate what is best in the esoteric, occult, and even gnostic traditions. He intimates that the past failure to do this is linked to a one-sidedly masculine theology, downgrading the sacrality of life, immanence, fertility, and the 'active receptivity' of the feminine. The consequence of this has been the perverse liberal attempt to distill 'order out of disorder, ' or the denial of real essences, relations, gender difference, and the objective existence of all things as beautiful. Finally, Martin argues that such a genuinely feminist theology would also be concerned with a space between the openly empirical observation of nature on the one hand, and the reflective exposition of divine historical revelation on the other. In this space, continuously new poetic realities are shaped and emerge under the guidance of holy inspiring wisdom."--JOHN MILBANK "This is a very clearly written and lively work of Catholic apologetics. Professors would be well advised to assign it as a text for undergraduate courses in theology. The Submerged Reality could win the hearts and minds of contemporary young people for Christian belief."--FRANCESCA ARAN MURPHY "Sophiology is best understood, not as a 'doctrine, ' but as a way of seeing and feeling the deepest mystery of reality. In this wide-ranging and exhilarating book, Michael Martin gives us the most important theological apologia for the contemplation of divine Sophia since the great Russian Sophiologists of the last century. Drawing on the Russian genius of Vladimir Soloviev and Sergius Bulgakov, Martin's meditation on Sophia ranges across the contributions of figures such as Jacob Boehme and Rudolf Steiner, Edith Stein and Pavel Florensky, Hans Urs von Balthasar and John Milbank. In so doing, he weaves a rich tapestry that illumines how a deeper gaze toward the feminine figure of Sophia begins to yield a more adequate response to the crisis of post-modern secular culture."--AARON RICHES MICHAEL MARTIN is Assistant Professor of English and Philosophy at Marygrove College. He is the author of Literature and the Encounter with God in Post-Reformation England (Ashgate, 2014), a work of literary criticism, and a volume of poetry, Meditations in Times of Wonder (Angelico Press, 2014).
This book explores the Mariology of one of the most unique and fascinating thinkers in the Russian Orthodox tradition, Father Sergius Bulgakov. Bulgakov develops the Russian sophianic mariological tradition initiated by Vladimir Solo’ev and argues that Mary is the "soul of the world" or the pneumatological hypostasis. Mary is the first and greatest disciple to be adopted by the Holy Spirit. By situating Mary within the life and mission of the Holy Spirit, Bulgakov maintains the respect and veneration that Orthodox Christians have for Mary, but also places Mary squarely within the community of disciples. Mary is a model disciple, who reveals that the goal of the spiritual life, spiritual motherhood. In addition, this text reveals the relevance and importance of Bulgakov’s contribution to the contemporary discussion about the role of Mary in the history of salvation.