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Refuting popular beliefs that the early nineteenth century was an era of stagnation in regard to anti-slavery sentiments, Adams describes abolitionist activities preceding William Lloyd Garrison.
Newman traces the abolition movement's transformation from the American Revolution to 1830, showing how what began in late-18th-century Pennsylvania as an elite movement espousing gradual legal reform had by the 1830s become a radical, egalitarian mass movement based in Massachusetts.
Excerpt from The Neglected Period of Anti-Slavery in America (1808-1831) This monograph is the result of research work done under the direction of Professor Albert Bushnell Hart, ph.d., of Harvard University, during 1898 - 1899, and in the intervals of other work, in 1902 - 1904. The work was undertaken with the simple purpose of gaining inspiration, and help in methods, from association with one so justly famed in historical circles, with no idea of any further result. A study of the period, 1808 - 1831, however, showed such a wealth of material, and reversed so many of the ideas prevalent among historians, that the results have been put into permanent form with the hope that the work may prove of some material aid to other students and writers of history. The period 1808 has most commonly, perhaps, received the name of the'period of Stagnation. It is credited with no aggressive anti-slavery work; it is rarely credited with even real anti-slavery sentiment of any sort. The anti-slavery workers are said to have trusted that the abolition of the African slave trade would do all the work necessary for the benefit of the slave, even to his ultimate emancipation, until William Lloyd Garrison with his trumpet - blast waked the sleepers and began the new era, whose history is familiar to all. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."
The emergence of a sophisticated antislavery ideology and the rise of organized opposition to slavery in the Atlantic World in the eighteenth and nineteenth centuries represented nothing less than one of the great intellectual and social revolutions in the history of the world. An institution which by the early eighteenth century was near axiomatically accepted as necessary, useful, and thoroughly in accord with Judaeo-Christian tenets and virtues and which profoundly informed the lives of millions of people had by the mid-nineteenth century come increasingly to be viewed as the chief vector of evil and the Devil in the world, the very quintessence of evil as some called it, and the chief repository of all that was socially, politically, and especially economically archaic and stagnant. This encyclopedia is organized around three principal concerns: the illustration and explication of the various forms of antislavery and its emergence as an organized movement; the immediate precipitants of abolition and the processes of its passage; and the enactment of emancipation and its consequences. While the earliest expressions of antislavery may have only comprised one or a few isolated voices, the antislavery most commonly reviewed here is that animated by a systematic and ardent opposition to slavery and intended to mobilize large numbers of people to attack and end the institution. A wide variety of people and organizations nurtured and extended this antislavery: religious figures, political economists, slaves, sailors, artisans, missionaries, planters, captains of slave ships, democratic enthusiasts, and others were all involved along with the various organizations-secular, religious, or otherwise-with which they were associated. Antislavery was by no means exclusively or even principally the work of an intellectual elite and the force of all, from the lowly and unlearned to the privileged and prominent, is represented. The presence of slavery continued to be attacked in the contracting Ottoman Empire in the early twentieth century, in Liberia in the 1930s, in Saudi Arabia in the mid-twentieth century, and even in the latter years of the century in countries like Sudan, Pakistan, India, and others in Southeast Asia. The entries have a worldwide focus, covering antislavery movements and important developments in slavery abolition and slave emancipation in many places around the globe. Other entries cover individuals, groups, events, documents, and organizations related to the history of abolition and emancipation over the last two centuries. Coverage also address a wide range of topics, issues, and ideas related to the broad topic of ending historical systems of slavery and human bondage. Besides over 400 cross-referenced entries, most of which conclude with lists of additional readings, the encyclopedia also includes an Introduction tracing the history of abolition and emancipation, a selected general bibliography, a guide to related topics, numerous illustrations, and a detailed subject index.
Probing at the very core of the American political consciousness from the colonial period through the early republic, this thorough and unprecedented study by Larry E. Tise suggests that American proslavery thought, far from being an invention of the slave-holding South, had its origins in the crucible of conservative New England. Proslavery rhetoric, Tise shows, came late to the South, where the heritage of Jefferson's ideals was strongest and where, as late as the 1830s, most slaveowners would have agreed that slavery was an evil to be removed as soon as possible. When the rhetoric did come, it was often in the portmanteau of ministers who moved south from New England, and it arrived as part of a full-blown ideology. When the South finally did embrace proslavery, the region was placed not at the periphery of American thought but in its mainstream.