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This detailed study of the excavation and restoration of the city of Nauvoo, Illinois, reveals the roots of historical archaeology. In the late 1960s, the Church of Jesus Christ of Latter-day Saints sponsored an archaeology program to authentically restore the city of Nauvoo, which was founded along the Mississippi River in the 1840s by the Mormons as they moved west. Non-Mormon scholars were also interested in Nauvoo because it was representative of several western frontier towns in this era. As the archaeology and restoration of Nauvoo progressed, however, conflicts arose, particularly regarding control of the site and its interpretation for the public. The field of historical archaeology was just coming into its own during this period, with myriad perspectives and doctrines being developed and tested. The Nauvoo site was one of the places where the discipline was forged. This well-researched account weaves together multiple viewpoints in examining the many contentious issues surrounding the archaeology and restoration of the city of Nauvoo, Illinois, providing an illuminating picture of the early days of professional historical archaeology.
Best Book Award • Mormon History Association A brilliant young historian excavates the brief life of a lost Mormon city, uncovering a “grand, underappreciated saga in American history” (Wall Street Journal). In Kingdom of Nauvoo, Benjamin E. Park draws on newly available sources to re-create the founding and destruction of the Mormon city of Nauvoo. On the banks of the Mississippi in Illinois, the early Mormons built a religious utopia, establishing their own army and writing their own constitution. For those offenses and others—including the introduction of polygamy, which was bitterly opposed by Emma Smith, the iron-willed first wife of Joseph Smith—the surrounding population violently ejected the Mormons, sending them on their flight to Utah. Throughout his absorbing chronicle, Park shows how the Mormons of Nauvoo were representative of their era, and in doing so elevates Mormon history into the American mainstream.
In the mid-twentieth century, the Church of Jesus Christ of Latter-day Saints (LDS) returned to Nauvoo, Illinois, home to the thriving religious community led by Joseph Smith before his murder in 1844. The quiet farm town became a major Mormon heritage site visited annually by tens of thousands of people. Yet Nauvoo's dramatic restoration proved fraught with conflicts. Scott C. Esplin's social history looks at how Nauvoo's different groups have sparred over heritage and historical memory. The Latter-day Saint project brought it into conflict with the Community of Christ, the Midwestern branch of Mormonism that had kept a foothold in the town and a claim on its Smith-related sites. Non-Mormon locals, meanwhile, sought to maintain the historic place of ancestors who had settled in Nauvoo after the Latter-day Saints' departure. Examining the recent and present-day struggles to define the town, Esplin probes the values of the local groups while placing Nauvoo at the center of Mormonism's attempt to carve a role for itself within the greater narrative of American history.
"Volume 3 ... features primarily minutes of meetings, letters, and revelations but also includes city plats, priesthood licenses, a warrant, a deed, and an attempt to classify the scriptures by topic."--Page xvii.
Who were the Nauvoo Mormons? Were they Jacksonian Americans or did they embody some other weltanschaung? Why did this tiny Illinois town become such a protracted battleground for the Mormons and non-Mormons in the region? And what is the larger meaning of the Nauvoo experience for the various inheritors of the legacy of Joseph Smith, Jr.? Kingdom on the Mississippi Revisited includes fourteen thoughtful explanations that represent the most insightful and imaginative work on Mormon Nauvoo published in the last thirty years. The range of topics includes the Nauvoo Legion, the Mormon press, the political kingdom of God, the opposition of non-Mormons, the martyrdom of Joseph Smith, and the meaning of Nauvoo for Mormons. The introduction provides a critique of Nauvoo scholarship, and a closing bibliographical essay analyzes the historical literature on the Mormon experience at Nauvoo.
This 1840 Book of Mormon was carefully revised by Joseph Smith Jr., and is the last edition he worked on. It is the Third Edition and was published in Nauvoo, Illinois. It was published without an Index or Preface, but does contain the testimony of the Three and Eight Witnesses.
"Prior to their departure in early 1846, over 5,000 men and women received their endowments between the temple's preliminary opening on December 10, 1845, and its closing two months later on February 8, 1846"--Page xviii-xix.
Two incidents are particularly dramatic in this volume, thanks to the careful work of clerks who took the minutes, bringing to life some key moments in LDS history. One of the most memorable meetings of the city council occurred on June 10, 1844; the minutes capture the emotions as members debate whether to detroy the opposition newspaper, the Nauvoo Expositor. The publisher of the paper, Sylvester Emmons, had been a councilman until his June 8 expulsion for having "lifted his hand against the municipality of God Almighty." As the hawkish councilmen became increasingly agitated, they began shouting slogans, asking whether the others had the neve to do what was right and crush the newspaper. The answer was a sustained, raucous cheer. Yes resounded from every quarter of the room," the clerk, Willard Richards, wrote. "Are we offering ... to take away the right[s] of anyone [by] this [action] [to]day?" one of the city councilmen, William Phelps, shouted. "No!!!" was the answer "from every quarter." Should they also tear down the barn of newspaper editor Robert Foster? Yes! they said. By the time the meeting was over, the Nauvoo police, assisted by 100 soldiers of the Nauvoo Legion, had "tumbled the press and materials into the street and set fire to them, and demolished the machinery with a sledge-hammer. Another gripping event occurred on September 8, 1844, when the high council gathered outdoors to accommodate large crowds for the trial of Sidney Rigdon of the First Presidency. A behind-the-scenes power struggle became evident as Brigham Young stepped forward to take control of the meeting, culminating in a request for a vote from the audience. Young asked everyone to "place themselves so that [he] could see them, so he would "know who goes for Sidney." There followed a flurry of denunciations of various Church members who were summarily excommunicated by acclimation rather than by trial in a meeting lasting six hours.