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This work proposes a way to a naturalistic synthesis, one that accords the mental a place in the physical world alongside the non-mental.
This comprehensive textbook, written by a leading author in the field, provides a survey of mainstream conceptions of the nature of mind accessible to readers with little or no background in philosophy. Included are the dualist, behaviourist, and functionalist accounts of the nature of mind, along with a critical assessment of recent trends in the subject. The problem of consciousness, widely thought to be the chief roadblock to our understanding of the mind, is addressed throughout the book and there is also material to interest those with a professional interest in the topic - philosophers, psychologists and neuroscientists - as well as the general reader. Unique features of Philosophy of Mind: * provides a comprehensive survey of basic concepts and major theories * contains many lucid examples to support ideas * cites key literature in annotated suggested reading and a full bibliography * contains a full index including the location of key terms and concepts.
This comprehensive textbook, written by a leading author in the field, provides a survey of mainstream conceptions of the nature of mind accessible to readers with little or no background in philosophy.
In Natural Minds Thomas Polger advocates, and defends, the philosophical theory that mind equals brain—that sensations are brain processes—and in doing so brings the mind-brain identity theory back into the philosophical debate about consciousness. The version of identity theory that Polger advocates holds that conscious processes, events, states, or properties are type- identical to biological processes, events, states, or properties—a "tough-minded" account that maintains that minds are necessarily identical to brains, a position held by few current identity theorists. Polger's approach to what William James called the "great blooming buzzing confusion" of consciousness begins with the idea that we need to know more about brains in order to understand consciousness fully, but recognizes that biology alone cannot provide the entire explanation. Natural Minds takes on issues from philosophy of mind, philosophy of science, and metaphysics, moving freely among them in its discussion. Polger begins by answering two major objections to identity theory—Hilary Putnam's argument from multiple realizability (which discounts identity theory because creatures with brains unlike ours could also have mental states) and Saul Kripke's modal argument against mind-brain identity (based on the apparent contingency of the identity statement). He then offers a detailed account of functionalism and functional realization, which offer the most serious obstacle to consideration of identity theory. Polger argues that identity theory can itself satisfy the kind of explanatory demands that are often believed to favor functionalism.
Many of today's most prominent critics and teachers of literature insist on the endless deferral of textual meaning and on the social construction of meaning and thought. Against these markers of current critical theory, James L. Battersby argues for the authorial construction of determinate textual meaning, insisting that to think about anything at all we must be able to refer to it, and that such references are, necessarily, the semantic consequences of an author's deliberate, intentional acts. Propelling Battersby's argument is his use of principles and arguments drawn from current philosophical literature on language and mind. Battersby reveals the philosophical shortcomings and argumentative weaknesses of some of the most prominent and influential doctrines in critical theory today—especially, and principally, those that inform and define postmodernism in both its linguistic and historicist/materialist modes. As he argues for a fresh conception of our understanding of language, mind, and meaning, Battersby probes the critical positions of, among others, Stanley Fish, Mikhail Bakhtin, Paul de Man, and Jacques Derrida. Making room for an alternative and, Battersby asserts, more intellectually appealing framework requires a skeptical dissection of the linguistic and historicist tenets that form the foundation of poststructuralism. The striking outcome of his effort is a book as lively, erudite, theoretically informed—and provocative—as his earlier Paradigms Regained.
This comprehensive textbook, written by a leading author in the field, provides a survey of mainstream conceptions of the nature of mind accessible to readers with little or no background in philosophy. Included are the dualist, behaviourist, and functionalist accounts of the nature of mind, along with a critical assessment of recent trends in the subject. The problem of consciousness, widely thought to be the chief roadblock to our understanding of the mind, is addressed throughout the book and there is also material to interest those with a professional interest in the topic - philosophers, psychologists and neuroscientists - as well as the general reader. Unique features of Philosophy of Mind: * provides a comprehensive survey of basic concepts and major theories * contains many lucid examples to support ideas * cites key literature in annotated suggested reading and a full bibliography * contains a full index including the location of key terms and concepts.
This book explains the relationship between intelligence and environmental complexity, and in so doing links philosophy of mind to more general issues about the relations between organisms and environments, and to the general pattern of 'externalist' explanations. The author provides a biological approach to the investigation of mind and cognition in nature. In particular he explores the idea that the function of cognition is to enable agents to deal with environmental complexity. The history of the idea in the work of Dewey and Spencer is considered, as is the impact of recent evolutionary theory on our understanding of the place of mind in nature.
These new studies by prominent neuroscientists, psychologists and philosophers work toward a coherent framework for understanding emotion and its contribution to the functioning of consciousness in general, as an aspect of self-organizing, embodied subjects. Distinguishing consciousness from unconscious information processing hinges on the role of motivating emotions in all conscious modalities, and how emotional brain processes interact with those traditionally associated with cognitive function. Computationally registering/processing sensory signals (e.g. in the occipital lobe or area V4) by itself does not result in perceptual consciousness, which requires subcortical structures such as amygdala, hypothalamus, and brain stem. This interdisciplinary anthology attempts to understand the complexity of emotional intentionality; why the role of motivation in self-organizing processes is crucial in distinguishing conscious from unconscious processes; how emotions account for 'agency'; and how an adequate approach to emotion-motivation can address the traditional mind-body problem through a holistic understanding of the conscious, behaving organism. (Series B)
Presenting the engrossing poetry book in English meant especially for the second semester of B.A. studies at UP State (NEP). Discover the depths of human emotions, subtle cultural differences, and lyrical expressions in this carefully chosen collection, which will allow you to fully immerse yourself in the vast world of literary talent. This extensive poetry collection has been painstakingly designed to correspond with the B.A. syllabus.English literature for a second semester in accordance with the National Education Policy (NEP) that Uttar Pradesh State has put into place. It provides a smooth learning experience and deepens appreciation for the beauty of poem, making it a valuable tool for educators, students, and poetry lovers alike. The book is appropriate for Purvanchal University Jaunpur students and is produced by Thakur Publications Pvt. Ltd.
This book explores a range of issues in the philosophy of mind, with the mind-body problem as the main focus. It serves as a stimulus to the reader to engage with the problems of the mind and try to come to terms with them, and examines Descartes's mind-body dualism.