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A concise and authoritative introduction to Islamic political ideas In sixteen concise chapters on key topics, this book provides a rich, authoritative, and up-to-date introduction to Islamic political thought from the birth of Islam to today, presenting essential background and context for understanding contemporary politics in the Islamic world and beyond. Selected from the acclaimed Princeton Encyclopedia of Islamic Political Thought, and focusing on the origins, development, and contemporary importance of Islamic political ideas and related subjects, each chapter offers a sophisticated yet accessible introduction to its topic. Written by leading specialists and incorporating the latest scholarship, the alphabetically arranged chapters cover the topics of authority, the caliphate, fundamentalism, government, jihad, knowledge, minorities, modernity, Muhammad, pluralism and tolerance, the Qur'an, revival and reform, shariʿa (sacred law), traditional political thought, ‘ulama' (religious scholars), and women. Read separately or together, these chapters provide an indispensable resource for students, journalists, policymakers, and anyone else seeking an informed perspective on the complex intersection of Islam and politics. The contributors are Gerhard Bowering, Ayesha S. Chaudhry, Patricia Crone, Roxanne Euben, Yohanan Friedmann, Paul L. Heck, Roy Jackson, Wadad Kadi, John Kelsay, Gudrun Krämer, Ebrahim Moosa, Armando Salvatore, Aram A. Shahin, Emad El-Din Shahin, Devin J. Stewart, SherAli Tareen, and Muhammad Qasim Zaman. A new afterword discusses the essays in relation to contemporary political developments.
"In 2012, the year 1433 of the Muslim calendar, the Islamic population throughout the world was estimated at approximately a billion and a half, representing about one-fifth of humanity. In geographical terms, Islam occupies the center of the world, stretching like a big belt across the globe from east to west."--P. vii.
This book presents general readers and specialists alike with a broad survey of Islamic political thought in the six centuries from the rise of Islam to the Mongol invasions.
This powerful argument reassess radical Islam and the set of ideas and assumptions at its core. Olivier Roy offers a challenging and highly original view that no-one trying to understand Islamic fundamentalism can afford to overlook.
A political theorist teases out the century-old ideological transformation at the heart of contemporary discourse in Muslim nations undergoing political change. The Arab Spring precipitated a crisis in political Islam. In Egypt Islamists have been crushed. In Turkey they have descended into authoritarianism. In Tunisia they govern but without the label of “political Islam.” Andrew March explores how, before this crisis, Islamists developed a unique theory of popular sovereignty, one that promised to determine the future of democracy in the Middle East. This began with the claim of divine sovereignty, the demand to restore the sharīʿa in modern societies. But prominent theorists of political Islam also advanced another principle, the Quranic notion that God’s authority on earth rests not with sultans or with scholars’ interpretation of written law but with the entirety of the Muslim people, the umma. Drawing on this argument, utopian theorists such as Abū’l-Aʿlā Mawdūdī and Sayyid Quṭb released into the intellectual bloodstream the doctrine of the caliphate of man: while God is sovereign, He has appointed the multitude of believers as His vicegerent. The Caliphate of Man argues that the doctrine of the universal human caliphate underpins a specific democratic theory, a kind of Islamic republic of virtue in which the people have authority over the government and religious leaders. But is this an ideal regime destined to survive only as theory?
This text draws on different diciplines, including postmodernist and critical theory, comparative politics, and anthropology, to examine Islamic fundamentalisim.
This volume unfolds the ebbs and flows of Muslim thought in different regions of the world, as well as the struggles between the different intellectual discourses that have surfaced against this backdrop. With a focus on Turkey, Egypt, Iran and the Indian subcontinent – regions that, in spite of their particular histories and forms of thought, are uniquely placed as a mosaic that illustrates the intertwined nature of the development of Muslim socio-political thought – it sheds light on the swing between right and left in different regions, the debates surrounding nationalism, the influence of socialism and liberalism, the rise of Islamism and the conflict between state bureaucracy and social movements. Exploring themes of civil society and democracy, it also considers current trends in Muslim thought and possible future directions. As such, it will appeal to scholars across the fields of sociology, anthropology, political science, history and political economy, as well as those with interests in the study of religion, the development of Muslim thought, and the transformation of Muslim societies in recent decades.
The revival and power of religious feelings among Muslims since the Iranian revolution presents a complicated and often perplexing picture of the politics of modern Islam. What are the ideas which have influenced the direction of these trends? Here, Hamis Enayat provides an answer by describing and interpreting some of the major Islamic political ideas, especially those expressed by Iranians and Egyptians, as well as thinkers from Pakistan, India, Lebanon, Syria and Iraq. He examines the political differences between the two main schools in Islam - Shi'ism and Sunnism. Also covered in the book is: the concept of the Islamic state; and the Muslim response to the challenge of alien and modern ideologies such as nationalism, democracy and socialism - as well as notions of Shi'i modernism.
The Symbolic Scenarios of Islamism initiates a dialogue between the discourse of three of the most discussed figures in the history of the Sunni Islamic movement - Hasan al-Banna, Sayyid Qutb and Osama bin Laden - and contemporary debates across religion and political theory. Redressing the inefficiency of the terms in which the debate on Islam and Islamism is generally conducted, the book examines the role played by tradition, modernity, and transmodernity as major ‘symbolic scenarios’ of Islamist discourses, highlighting the internal complexity and dynamism of Islamism.
This book offers an intellectual history of one of the leading Shi’i thinkers and religious leaders of the 20th-century in Lebanon, Shaykh Muhammad Mahdi Shams al-Din. The author examines his role as the foremost figure of Shi’i intellectual life, a key associate of Musa al-Sadr, and president of the Islamic Shi‘i Supreme Council of Lebanon, having maintained the independence of this institution until his death from the domination of Shi‘i political parties. The core of the book consists of three interrelated main themes that constitute the major threads of Shams al-Din’s intellectual legacy: a discussion of Islamic government involving a critique of Khomeini’s theory of wilāyat al-faqīh, the role of Islam within civil government, and the necessity for political integration of the Shi‘a in their Arab nation-states to protect them from policies that raise doubts over their political allegiance to their respective countries. The project will appeal to scholars, students, academics, and researchers in Middle Eastern politics and history.