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To help out her friend, Carly pretends to be Tanya for one gorgeous, glamorous night. Even if she’s not a sophisticated event organizer like Tanya, how difficult can overseeing the gallery auction be for a fine arts graduate? Attending the elitist art event is a dream come true and Carly needs the money the job will pay. The evening turns out more magical than Carly’s wildest dreams when the sponsor, French art investor, Antoine Thomas, invites her back to his hotel room. For a few fairytale hours, Carly can be someone she isn’t. She takes what she wants, but when she wakes up with a lot more than a sorely loved body, her life changes in a frightening way.
Mackenzie "Mac" Nighthorse is a highly respected homicide detective and a career cop. There isn't a dangerous situation that can back him down. However, the personal becomes uncomfortably entangled in the professional when he goes undercover in a high class BDSM club as a male submissive to find a Dominatrix who is winning the trust and then murdering her chosen partners. When his path crosses Violet Siemanski's, he realizes he's found a Mistress willing to be his ally in finding the murderess. But Violet is also going to shatter Mac's shields and make him question who he is and what he wants, a challenge more disturbing than any case he's ever worked.
The white-collar life Jonathan Powell created for himself is gone. Standing outside Wentworth prison after serving his sentence, he knows he has to start over. No more associating with Dominant women so he can enjoy he challenge of manipulating their minds. Then Mistress Dona arrives to give him a ride from the prison into his new life, and his resolve falters.
Desires are central to our lives, yet we rarely understand them. What are they? And are they motivational or evaluative states? Should philosophy adopt an alternative picture entirely? Answering these questions is vital to a number of issues in philosophy of mind and ethics. This volume comprehensively explores this neglected, albeit crucial, dimension of the mind.
Neil Sinhababu defends the Humean Theory of Motivation, according to which desire drives all human action and practical reasoning. Desire motivates us to pursue its object, makes thoughts of its object pleasant or unpleasant, focuses attention on its object, and is amplified by vivid representations of its object. These aspects of desire explain a vast range of psychological phenomena - why motivation often accompanies moral belief, how intentions shape our planning, how we exercise willpower, what it is to be a human self, how we express our emotions in action, why we procrastinate, and what we daydream about. Some philosophers regard such phenomena as troublesome for the Humean Theory, but the properties of desire help Humeans provide simpler and better explanations of these phenomena than their opponents can. The success of the Humean Theory in explaining a wide range of folk-psychological and experimental data, including those that its opponents cite in counterexamples, suggest that it is true. And the Humean Theory has revolutionary consequences for ethics, suggesting that moral judgments are beliefs about what feelings like guilt, admiration, and hope accurately represent in objective reality.
To desire something is a condition familiar to everyone. It is uncontroversial that desiring has something to do with motivation, something to do with pleasure, and something to do with reward. Call these "the three faces of desire." The standard philosophical theory at present holds that the motivational face of desire presents its unique essence--to desire a state of affairs is to be disposed to act so as to bring it about. A familiar but less standard account holds the hedonic face of desire to reveal to true nature of desire. In this view, to desire something is to tend to pleasure if it seems that the desired state of affairs has been achieved, or displeasure if it seems otherwise, thus tying desire to feelings instead of actions. In Three Faces of Desire, Schroeder goes beyond actions and feelings to advance a novel and controversial theory of desire that puts the focus on desire's neglected face, reward. Informed by contemporary science as much as by the philosophical tradition, Three Faces of Desire discusses recent scientific discoveries that tell us much about the way that actions and feelings are produced in the brain. In particular, recent experiments reveal that a distinctive system is responsible for promoting action, on the one hand, and causing feelings of pleasure and displeasure, on the other. This system, the brain's reward system, is the causal origin of both action and feeling, and is the key to understanding the nature of desire.
Lauren just wants to find Mr. Right. That's not an easy goal for a woman who wants a man willing to be chained to her in more ways than just matrimony.A successful doctor with a healthy attitude toward sex, unashamed of her proclivities as a sexual dominant, she wants love and a family. But she's beginning to believe that there is no Mr. Right willing to stand by her in sickness and health, and be cuffed, stripped, and smacked with a riding crop.Then Lauren's friend Lisette invites her to spend a long weekend on a private island. It turns out Lisette can't come with her, but Lauren opts to go anyway, with no one for company but Joshua, the island caretaker and his visiting friend, Marcus. Though both men are beautiful, it is Joshua that catches Lauren's attention, and not just because Marcus prefers men. Something in Josh's stormy eyes calls to her. When Marcus facilitates a game of submission and control between the three of them that will last throughout the weekend, Lauren embraces the opportunity. Josh overwhelms her with his willingness to submit to her body's desires, but her heart wants to get to the secrets behind those eyes. She is going to have to tear down his defenses and make him give her everything. And this is one Mistress who doesn't take no for an answer.
Having met her master in Tyler, Mistress Marguerite opens her soul up to him. But Tyler finds that he must reciprocate, offering up his own dark places in order to help them both heal.--Source other than Library of Congress.
In this addition to the award-winning Church and Postmodern Culture series, respected theologian Daniel Bell compares and contrasts capitalism and Christianity, showing how Christianity provides resources for faithfully navigating the postmodern global economy. Bell approaches capitalism and Christianity as alternative visions of humanity, God, and the good life. Considering faith and economics in terms of how desire is shaped, he casts the conflict as one between different disciplines of desire. He engages the work of two important postmodern philosophers, Deleuze and Foucault, to illuminate the nature of the postmodern world that the church currently inhabits. Bell then considers how the global economy deforms desire in a manner that distorts human relations with God and one another. In contrast, he presents Christianity and the tradition of the works of mercy as a way beyond capitalism and socialism, beyond philanthropy and welfare. Christianity heals desire, renewing human relations and enabling communion with God.