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Many contemporary Anglo-American philosophers describe themselves as naturalists. But what do they mean by that term? Popular naturalist slogans like, "there is no first philosophy" or "philosophy is continuous with the natural sciences" are far from illuminating. "Understanding Naturalism" provides a clear and readable survey of the main strands in recent naturalist thought. The origin and development of naturalist ideas in epistemology, metaphysics and semantics is explained through the works of Quine, Goldman, Kuhn, Chalmers, Papineau, Millikan and others. The most common objections to the naturalist project - that it involves a change of subject and fails to engage with "real" philosophical problems, that it is self-refuting, and that naturalism cannot deal with normative notions like truth, justification and meaning - are all discussed. "Understanding Naturalism" distinguishes two strands of naturalist thinking - the constructive and the deflationary - and explains how this distinction can invigorate naturalism and the future of philosophical research.
Nature is enough: enough to allow us to find meaning in life and to answer our religious sensibilities. This is the position of religious naturalists, who deny the existence of a deity and a supernatural realm. In this book, Loyal Rue answers critics by describing how religious naturalism can provide a satisfying vision of the meaning of human existence. The work begins with a discussion of how to evaluate the meaning of life itself, referencing a range of thought from ancient Greek philosophy to the Abrahamic traditions to the Enlightenment to contemporary process and postmodern philosophies. Ultimately proposing meaning as an emergent property of living organisms, Rue writes that a meaningful life comes through happiness and virtue. Spiritual qualities that combine evolutionary cosmology and biocentric morality are described: reverence, gratitude, awe, humility, relatedness, compassion, and hope. Rue looks at why religious naturalism is not currently more of a movement, but nevertheless predicts that it will become the prevailing religious sensibility.
In the future, in a place called Satelite City, fourteen-year-old Cosmo Hill enters the world, unwanted by his parents. He's sent to the Clarissa Frayne Institute for Parentally Challenged Boys, Freight class. At Clarissa Frayne, the boys are put to work by the state, testing highly dangerous products. At the end of most days, they are covered with burns, bruises, and sores. Cosmo realizes that if he doesn't escape, he will die at this so-called orphanage. When the moment finally comes, Cosmo seizes his chance and breaks out with the help of the Supernaturalists, a motley crew of kids who all have the same special ability as Cosmo-they can see supernatural Parasites, creatures that feed on the life force of humans.
We live in a multifaith society: an ever-growing, diverse cultural climate, where no religion is viewed as having a monopoly on truth. It is important when that Christ-followers not only share the Word of God but also listen and learn how to interact meaningfully with those of diverse perspectives as we engage in life’s most important conversations. Connecting Christ encourages believers to be not only better communicators and witnesses but also listeners to people of other worldviews and traditions—skills that are crucial in defending against today’s negative connotations and ineffective approaches associated with Christian evangelism. With extensive commentary from leaders of various walks of faith and life — from Judaism to Islam and Buddhism to atheism —theologian and author Dr. Paul Louis Metzger offers a spiritual compass to help navigate the intimidating yet critical dialogue of conveying our faith in Christ. Filled with practical guidance and insight into controversial topics, such as hell, fascism, and homosexuality, Connecting Christ reveals that there is a way of evangelizing that is neither disengaging monologue nor silent, lifestyle ministry but is, instead, an approach for evangelism and dialogue to go hand-in-hand. We must remove ourselves as the stumbling block to salvation for others and embrace a way to proclaim the uncommon, compassionate God revealed in Jesus Christ—the Savior this world is dying to know.
New in paperback of the first volume of McGrath's groundbreaking three volume work of Systematic Theology, "A Scientific Theology". Written by one of world's best-known theologians, these volumes together represent the most extended and systematic exploration of the relation beween Christian theology and the natural sciences yet produced. Thoroughly ecumenical, this will be a significant work for Catholic, Orthodox, Protestant and evangelical readers. The work is marked throughout by a sustained and critical engagment with the history and philosophy of the natural sciences, and a passionate commitment to the legitimacy of theology as an academic discipline. "Nature" sets out a vision for a "scientific theology", in which the working assumptions of the natural sciences are critically appropriated as a theological resource. It then moves on to deal at considerable length with the crucially important question of the status of nature, which ahs rearely been given the serious considertion that it deserves. Responding sympathetically to the growing consensus that "nature" is a socially mediated concept, McGrath sets out an approach to nature that establishes it as a theologically legitamate notion, and explores its positive and constructive role within a scientific theology.
The Human Eros explores themes in classical American philosophy, primarily the thought of John Dewey, but also that of Ralph Waldo Emerson, George Santayana, and Native American traditions. Alexander’s primary claim is that human beings have an inherent need to experience meaning and value, a “Human Eros.” Our various cultures are symbolic environments or “spiritual ecologies” within which the Human Eros seeks to thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature, yet Western philosophy has not provided adequate conceptual models for thinking ecologically. Alexander introduces the idea of “eco-ontology” to explore ways in which this might be done, beginning with the primacy of Nature over Being but also including the recognition of possibility and potentiality as inherent aspects of existence. He argues for the centrality of Dewey’s thought to an effective ecological philosophy. Both “pragmatism” and “naturalism,” he shows, need to be contextualized within an emergentist, relational, nonreductive view of nature and an aesthetic, imaginative, nonreductive view of intelligence.
An illustrated A-to-Z guide to all things alien. Over 400 entries from more than 100 contributors cover everything from the incidents and witnesses involved to the concepts at stake and experts' personal position statements. Entries range from alien abductions, the Fantasy Prone hypothesis and JAL Flight no 1628, to the Lakenheath-Bentwaters Episode, mind control by aliens and Roswell. The contributors include: Isaac Asimov, Jerome Clark, Erich von Daniken, Peter Davenport, Hilary Evans, Timothy Good, Marvin Kottmeyer, Jenny Randles, Carl Sagan, Whitley Streiber and Jacques Vallee. There are over 300 images, eyewitness drawings and photographs.
The definitive exploration of C.S. Lewis’s philosophical thought, and its connection with his theological and literary work Arguably one of the most influential writers of the twentieth century, C.S. Lewis is widely hailed as a literary giant, his seven-volume Chronicles of Narnia having sold over 65 million copies in print worldwide. A prolific author and scholar whose intellectual contributions transcend the realm of children’s fantasy literature, Lewis is commonly read and studied as a significant theological figure in his own right. What is often overlooked is that Lewis first loved and was academically trained in philosophy. In this newest addition to the Blackwell Great Minds series, well-known philosopher and Lewis authority Stewart Goetz discusses Lewis’s philosophical thought and illustrates how it informs his theological and literary work. Drawing from Lewis’s published writing and private correspondence, including unpublished materials, C.S. Lewis is the first book to develop a cohesive and holistic understanding of Lewis as a philosopher. In this groundbreaking project, Goetz explores how Lewis’s views on topics of lasting interest such as happiness, morality, the soul, human freedom, reason, and imagination shape his understanding of myth and his use of it in his own stories, establishing new connections between Lewis’s philosophical convictions and his wider body of published work. Written in a scholarly yet accessible style, this short, engaging book makes a significant contribution to Lewis scholarship while remaining suitable for readers who have only read his stories, offering new insight into the intellectual life of this figure of enduring popular interest.