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Two closely related questions receive distinctively theological answers in this study: What is truth? and How can we tell whether what we have said is true? Bruce Marshall proposes that the Christian community's identification of God as the Trinity serves as the key to a theologically adequate treatment of these questions. Professor Marshall argues on trinitarian grounds that the Christian way of identifying God ought to have unrestricted primacy when it comes to the justification of belief, and he proposes a trinitarian way of reshaping the concept of truth. Direct engagement with the current philosophical debate about truth, meaning and belief (in Quine and others) suggests that a trinitarian account of epistemic justification and truth is also more philosophically compelling than the approaches generally favoured in modern theology, as exemplified by Schleiermacher, Ritschl, Rahner and others. Marshall offers a contemporary way of conceiving of the Christian God as 'the truth'.
The Natural Truth: A Spiritual Journey By: Sigrid Suyo Our lives are a journey; sometimes we get stuck in one place afraid to move on. This book relates the passage through various stages of religious belief from faith and reverence, to doubt and disillusionment, to departure and loss, to open mindedness and re-examination, and finally to a natural spirituality of awareness and peace. In telling her story, the author looked backward so she could look forward. She recognized how her staunch religious conditioning as a child prevented her from seeing the world as it is. Her path revealed much about the often unacknowledged spiritual characteristics of the certainty of life on Earth versus the uncertainty of life beyond the grave. There is no commandment for the adoration of our natural world; but there is much to praise. The book's examination of traditional religious practices and beliefs that guided the author for three decades of her life, is written with honesty and the occasional rhyming word. She does not attempt to persuade the reader but presents her insights with logic and forthrightness. Her viewpoint presents many questions to ponder about our religious beliefs and their value in our lives. Like beauty, personal spiritualism, religiously inspired or otherwise, lives in the heart of the beholder. One need only take the time to look for its many sources. We all have misgivings about life and death. This book provides much to think about and much to value. Those who may be on the cusp of doubt about their religious beliefs, may find it inspirational and informative. Those happy with their spiritualism, may find it enlightening.
Often, human perspective and the mechanics of Christianity eclipse the true nature of God -- the God Who wants nothing more than to share an intimate friendship with His children. If you're wondering who God is, or if He cares, let Andrew Wommack show you The True Nature of God.
Written by an L. A. County homicide detective and former atheist, Cold-Case Christianity examines the claims of the New Testament using the skills and strategies of a hard-to-convince criminal investigator. Christianity could be defined as a “cold case”: it makes a claim about an event from the distant past for which there is little forensic evidence. In Cold-Case Christianity, J. Warner Wallace uses his nationally recognized skills as a homicide detective to look at the evidence and eyewitnesses behind Christian beliefs. Including gripping stories from his career and the visual techniques he developed in the courtroom, Wallace uses illustration to examine the powerful evidence that validates the claims of Christianity. A unique apologetic that speaks to readers’ intense interest in detective stories, Cold-Case Christianity inspires readers to have confidence in Christ as it prepares them to articulate the case for Christianity.
It has long been a cornerstone of Catholic belief that Christians can be intelligent and creative thinkers—inquisitive seekers after truth—as well as men and women of ardent faith. Catholics are entirely committed, then, to the claim that human rationality and religious faith are complementary realities since they are equally gifts of God. But understanding precisely how faith and reason cohere has not always been a smooth path. At times, theology has allowed philosophy to become the leading (and baleful) partner in the faith-reason relationship, thereby lapsing into rationalism or relativism. At other times, theology has been tempted by fideism, with philosophy now regarded as little more than a pernicious intruder corrupting Christian faith, life and thought. The essays in this volume display how Catholicism understands the proper confluence between philosophy and theology, between human rationality and Christian faith, between the natural order and supernatural grace. To illustrate these points, the book draws on a long line of Christian thinkers: Origen, Augustine, Anselm, Aquinas and, in our own day, Fides et Ratio of John Paul II and the Regensburg Address of Benedict XVI. How is theology always a “Jewgreek” enterprise—to borrow a term from Jacques Derrida—always a combination of the biblical (Hebraic) and philosophical (Hellenic) traditions? Why is one particular element of philosophy, metaphysics, essential for the intelligibility and clarity of Catholic theology? Why is this so much the case that John Paul II could state emphatically: “a philosophy which shuns metaphysics would be radically unsuited to the task of mediation in the understanding of Revelation”? But theology cannot simply be about dialogue with philosophers of yesteryear. Theology must constantly incorporate fresh thinking and remain in lively conversation with an extensive variety of contemporary perspectives. This book displays how reciprocity and absorption has been characteristic of theology’s past and must represent its future as well.
Believers who wish to thrive in a postmodern world must cling to the joy, truth, and love that comes only from understanding Christ and his ultimate purpose in this world.
God has provided a way for all people, not just scholars, to know that the Bible is the Word of God. John Piper has devoted his life to showing us that the glory of God is object of the soul’s happiness. Now, his burden in this book is to demonstrate that this same glory is the ground of the mind’s certainty. God’s peculiar glory shines through his Word. The Spirit of God enlightens the eyes of our hearts. And in one self-authenticating sight, our minds are sure and our hearts are satisfied. Justified certainty and solid joy meet in the peculiar glory of God.
Evangelicals are no strangers to the creation versus evolution debate. Now the argument has spread beyond the contents of the creation account and into Genesis 2–3, with speculation about the historicity of Adam, and the fall. But does it matter which position one holds? Is anything really at stake? The faculty of The Master's College come together to contend that the second and third chapters of Genesis are indeed historical, that there are excellent reasons for believing so, and that it is an essential issue within Christian thought and life. The contents of these chapters establish the history of how everything in the world came to be what it is today. This Scripture passage—-Genesis 3 especially—-explains what we observe in the legal system, literature, gender roles, education, psychology, and science. Far from irrelevant, the theology and historicity of Genesis are in fact critical to our everyday lives. What Happened in the Garden? includes new scientific, literary, business, educational, and legal perspectives on creation. Through this multidisciplinary look at the debate, the contributors prove that to change our understanding of the fall is to change the way we understand reality, to revise the Christian worldview, and to reshape the faith itself.