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This study is based upon the concept of nations with history and nations without history which was advanced in 1848/1849 in the pages of the Neue Rheinische Zeitung, a Cologne based German newspaper under the editorship of Karl Marx. This theory is presented in this study as a model of opposites; historic nations and non-historic nations, respec tively revolutionary nations and counter-revolutionary national groups which Engels and Marx associated with the philosophy of Hegel. As Marx and Engels saw it, Hegel had taught that nature and history abounded in opposites, and this was believed to be the essence of his dialectic. Marx liked this dialectic better than anything else in Hegel's thought and modified it to fit his own economic theory of history. In reality, however, there are no categories of opposites; certainly not in nature; no two colors are opposites; nor are any two times of the day, indeed nothing temporal, nothing living, nothing that is in process of becoming. ! It is only in human understanding that opposites are intro duced. In the history of ideas what has been a misunderstanding of Hegel's teachings has exerted a greater influence upon subsequent generations than Hegel's philosophy as he himself understood it. With Marx's development of the materialistic concept of history, the Volksgeist (Spirit of the Age), so pronounced in Hegel's work lost ground rapidly; first, because it was difficult to understand and second, because its mastery was hardly rewarding to anyone save scholars and philosophers.
This study is based upon the concept of nations with history and nations without history which was advanced in 1848/1849 in the pages of the Neue Rheinische Zeitung, a Cologne based German newspaper under the editorship of Karl Marx. This theory is presented in this study as a model of opposites ; historic nations and non-historic nations, respec tively revolutionary nations and counter-revolutionary national groups which Engels and Marx associated with the philosophy of Hegel. As Marx and Engels saw it, Hegel had taught that nature and history abounded in opposites, and this was believed to be the essence of his dialectic. Marx liked this dialectic better than anything else in Hegel's thought and modified it to fit his own economic theory of history. In reality, however, there are no categories of opposites; certainly not in nature; no two colors are opposites; nor are any two times of the day, indeed nothing temporal, nothing living, nothing that is in process of becoming. ! It is only in human understanding that opposites are intro duced. In the history of ideas what has been a misunderstanding of Hegel's teachings has exerted a greater influence upon subsequent generations than Hegel's philosophy as he himself understood it. With Marx's development of the materialistic concept of history, the Volksgeist (Spirit of the Age), so pronounced in Hegel's work lost ground rapidly; first, because it was difficult to understand and second, because its mastery was hardly rewarding to anyone save scholars and philosophers.
The first volume of this critical history covers the social, political, and theoretical forces behind the development of Marxian economics from Marx's death in 1883 until 1929, the year marking the onset of Stalin's "revolution from above," which subsequently transformed the Soviet Union into a modern superpower. During these years, Marxists in both Russia and Germany found their economic ideas inextricably linked with practical political problems, and treated theory as a guide to action. This book systematically examines the important theoretical literature of the period, including insightful works by political functionaries outside academia--journalists, party organizers, underground activists, and teachers in the labor movement--presented here as the primary forgers of Marxian economic thought. Beginning with Engels's writings, this book analyzes the work of leading Marxist economists in the Second International, then concludes with a review of the intellectual movements within the Marxian political economy during the 1920s. A second volume treating the period from 1929 to the present will follow. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
This eleventh edition was developed during the encyclopaedia's transition from a British to an American publication. Some of its articles were written by the best-known scholars of the time and it is considered to be a landmark encyclopaedia for scholarship and literary style.
'Nimni has written an innovative and rigorous book, important for his critique and his detailed exposition...rich and perceptive' Dr Fred Halliday, Fortnight'A fascinating discussion of nation, state and language...Nimni's (book) is, as (Ernesto) Laclau says, an excellent book which will become a necessary reference point for all those interested in the field' Peter Beilharz in Thesis Eleven'A necessary reference point for all those interested in its field' Ernesto LaclauNimni presents the reader with a lucidly argued and arranged histoy of the unhappy marriage between Western Marxists and the Nationalities question. He effectively places these social and political theories in their historical context in the attempt to understand them on their own terms. Perhaps more importantly, Nimni points out the usefulness of Marxist theory (or perhaps the fallibility of "liberal" theory) for an understanding of the contemporary disintegration of "nationalities" in Eastern Europe. He therefore poses an intelligent implicit criticism of Fukuyama's smug assertion of the triumph of liberalism in the last twentieth century. Finally, Nimni crucially addresses the epistemological and logical framework of Marxism and to his credit, discusses the little-explored area of the relationship between Marxist and liberal thought. Australian journal of Politics & History, Vol.41, No.3 (1995)This is a book that will be particularly useful to those interested in the contribution to the study of nationalism by the Australian socialist, Otto Bauer. ...this book is a welcome addition to the literature on socialism and nationalism and particularly for the chapters of Bauer. Canadian Review of Studies in Nationalism XXII, No 1-2
“If you are curious and open to the life around you, if you are troubled as to why, how and by whom political power is held and used, if you sense there must be good intellectual reasons for your unease, if your curiosity and openness drive you toward wishing to act with others, to ‘do something,’ you already have much in common with the writers of the three essays in this book.” — Adrienne Rich With a preface by Adrienne Rich, Manifesto presents the radical vision of four famous young rebels: Marx and Engels’ Communist Manifesto, Rosa Luxemburg’s Reform or Revolution and Che Guevara’s Socialism and Humanity.
Karl Marx has fascinated and inspired generations of radicals in the past 200 years. In this new, definitive biography, Sven-Eric Liebman makes his work live once more for a new generation. Despite 200 years having passed since his birth, his burning condemnation of capitalism remains of immediate interest. Now, more than ever before, Marx's texts can be read for what they truly are. In addition to providing a living picture of Marx the man, his life, and his family and friends - as well as his lifelong collaboration with Friedrich Engels - Sweden's leading intellectual historian Sven-Eric Liedman, in this major new biography, shows what Karl Marx the thinker and researcher really wrote, demonstrating that this giant of the nineteenth century can still exert a powerful attraction for the inhabitants of the twenty-first.
Mahdi Amel (1936–87) was a prominent Arab Marxist thinker and Lebanese Communist Party member. This first-time English translation of his selected writings sheds light on his notable contributions to the study of capitalism in a colonial context.