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The Nasirean Ethics is the best known ethical digest to be composed in medieval Persia. This work is primarily concerned with the criteria of human behaviour: first in terms of space and priority allotted, at the individual level, secondly, at the economic level and thirdly at the political level.
The Nasirean Ethics is the best known ethical digest to be composed in medieval Persia, if not in all mediaeval Islam. It appeared initially in 633/1235 when Tūsī was already a celebrated scholar, scientist, politico-religious propagandist. The work has a special significance as being composed by an outstanding figure at a crucial time in the history he was himself helping to shape: some twenty years later Tūsī was to cross the greatest psychological watershed in Islamic civilization, playing a leading part in the capture of Baghdad and the extinction of the generally acknowledged Caliphate there. In this work the author is primarily concerned with the criteria of human behaviour: first in terms of space and priority allotted, at the individual level, secondly, at the economic level and thirdly at the political level.
The Nasirean Ethics is the best known ethical digest to be composed in medieval Persia. This work is primarily concerned with the criteria of human behaviour: first in terms of space and priority allotted, at the individual level, secondly, at the economic level and thirdly at the political level.
Naṣīr al-Dīn Ṭūsī’s (d. 672/1274) Nasirean Ethics is the single most important work on philosophical ethics in the history of Islam. Translated from the original Persian into Arabic in 713/1313, the present text was primarily intended for the Arabic-speaking majority of the people in Iraq. A fine example of medieval Persian-to-Arabic translation technique, this first edition carefully reproduces Middle Arabic elements that can be found throughout the text.
A new collection of thirteen essays, covering the reception of Aristotle's ethics from the ancient world to the twentieth century. Provides both a history of reception and conceptual analysis for each figure or school. For students of philosophy and of the history of ethics and ideas.
Analyzes Muslim countries' contemporary problems, particularly violence, authoritarianism, and underdevelopment, comparing their historical levels of development with Western Europe.
This is a study of modern Iranian political history and is set in the international context of the Second World War and its aftermath. The rise and fall of the autonomous state in Iranian Azerbaijan can be said to be the beginning of the Cold War, and the issues it threw up - nationalism, ethnicity and citizenship - are vital towards understanding the present Azeri crisis. The book covers the essential background in Iranian political history in the 20th century including the role played by Azerbaijani politicians in the Constitutional Revolution of 1905-6, the drastic reforms of the autocratic Reza Shah regime and its effect on ethnic identity in Iranian Azerbaijan, the abdication of the Shah and the role of the Allied Powers and the occupations of Iran. The core of the study is the establishment of the autonomous government in 1945-6 and its demise, and an assessment of its achievements and organization - a vignette perhaps on the stage of international history but one which brings to the fore vital elements in the political history of the 20th century. The book draws on Turkish, Persian and Azeri sources as well as British, French, American and Soviet materials and interviews with surviving members of the period of autonomous government in Iranian Azerbaijan. It contains biographical details of the leading protagonists of the period.
Illuminates the centrality of courtliness in the political and cultural life of the Deccan in the fifteenth and sixteenth centuries.