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This work presents a description and interpretation of the archaeological material from the Naomikong Point site in Michigan’s Upper Peninsula. Author Donald E. Janzen discusses the site, which he assigns to the Laurel culture, in terms of its relationship to other northern Middle Woodland sites.
The Encyclopedia of Prehistory, with regionally organized entries on each major archaeological tradition, is a comprehensive overview of human history from two million years ago to the historic period. Prepared under the auspices and with the support of the Human Relations Area Files, and an internationally distinguished advisory board, the Encyclopedia is organized regionally with entries on each major archaeological tradition, written by noted experts in the field and edited by Peter N. Peregrine and Melvin Ember. The volumes follow a standard format and employ comparable units of description and analysis, making them easy to use and compare. -Volume 1 focuses on Africa. -Volume 2 focuses on Arctic and Sub Arctic. -Volume 3 focuses on East Asia and Oceania. -Volume 4 focuses on Europe. -Volume 5 focuses on Middle America. -Volume 6 focuses on North America. -Volume 7 focuses on South America. -Volume 8 focuses on South & Southwest Asia. -Volume 9 is the index volume.
The Encyclopedia of Prehistory represents also defined by a somewhat different set of an attempt to provide basic information sociocultural characteristics than are eth on all archaeologically known cultures, nological cultures. Major traditions are covering the entire globe and the entire defined based on common subsistence prehistory of humankind. It is designed as practices, sociopolitical organization, and a tool to assist in doing comparative material industries, but language, ideology, research on the peoples of the past. Most and kinship ties play little or no part in of the entries are written by the world's their definition because they are virtually foremost experts on the particular areas unrecoverable from archaeological con and time periods. texts. In contrast, language, ideology, and The Encyclopedia is organized accord kinship ties are central to defining ethno ing to major traditions. A major tradition logical cultures. There are three types of entries in the is defined as a group of populations sharing Encyclopedia: the major tradition entry, similar subsistence practices, technology, and forms of sociopolitical organization, the regional subtradition entry, and the which are spatially contiguous over a rela site entry. Each contains different types of tively large area and which endure tempo information, and each is intended to be rally for a relatively long period. Minimal used in a different way.
This study defines an early Late Woodland manifestation in southwestern Ontario, the Princess Point Complex. This complex is seen as an early developmental stage of the Ontario Iroquois Tradition. Evidence is presented for changing subsistence and settlement patterns in response to the introduction of maize horticulture.
The Saugeen culture of southwestern Ontario (circa 700 B.C and 800 A.D.) is examined at intrasite and intersite levels of comparisons. It is suggested that the Saugeen, Point Peninsula and North Bay cultures should be considered as Middle Tier cultures which interacted to varying degrees with the Southern Tier Hopewellian cultures and the Northern Tier Laurel culture. Volume I finishes on page 367 of original edition. Volume II starts on page 368 of original edition.
Isle Royale and the counties that line the northwest coast of Michigan's Upper Peninsula are called Copper Country because of the rich deposits of native copper there. In the nineteenth century, explorers and miners discovered evidence of prehistoric copper mining in this region. They used those "ancient diggings" as a guide to establishing their own, much larger mines, and in the process, destroyed the archaeological record left by the prehistoric miners. Using mining reports, newspaper accounts, personal letters, and other sources, this book reconstructs what these nineteenth-century discoverers found, how they interpreted the material remains of prehistoric activity, and what they did with the stone, wood, and copper tools they found at the prehistoric sites. "This volume represents an exhaustive compilation of the early written and published accounts of mines and mining in Michigan's Upper Peninsula. It will prove a valuable resource to current and future scholars. Through these early historic accounts of prospectors and miners, Halsey provides a vivid picture of what once could be seen." —John M. O'Shea, curator of Great Lakes Archaeology, University of Michigan Museum of Anthropological Archaeology
For many thousands of years before the arrival of Europeans, Michigan's native peoples, the Anishnabeg, thrived in the forests and along the shores of the Great Lakes. Theirs were cultures in delicate social balance and in economic harmony with the natural order. Rites of Conquest details the struggles of Michigan Indians - the Ojibwa, Ottawa, and Potawatomi, and their neighbors - to maintain unique traditions in the wake of contact with Euro-Americans. The French quest for furs, the colonial aggression of the British, and the invasion of native homelands by American settlers is the backdrop for this fascinating saga of their resistance and accommodation to the new social order. Minavavana's victory at Fort Michilimackinac, Pontiac's attempts to expel the British, Pokagon's struggle to maintain a Michigan homeland, and Big Abe Le Blanc's fight for fishing rights are a few of the many episodes recounted in the pages of this book. -- from back cover.
The chapters making up this volume are not just a collection of parts which were more or less on the same topic and happened to be available for cobbling together. Instead, they were written especially for it. We had before us from the beginning the goal of creating a synthesis of interest to students of environmental adaptation, but adaptation broadly construed, and to one of the world's difficult environments-the boreal forest. This is anthropology-but not anthropology of the old school. A word of explanation may be in order. Ecologists and those in traditional biological sci ences may find some of what follows to be familiar in format and in intellectual approach. Others of our perspectives may feel less comfortable and in fact may seem to be refugees from scholarship more of the sort pursued by historians. All that is quite true and rather nicely reflects the dualities and potential of anthropology as a discipline. We have always drawn strength from the arts as well as the sciences. We have more recently tried to identify biological templates for human behavior, and to understand the reciprocal impact of behavior on the human organism. Anthropology is a discipline, part art and part science, which is at once historical, behavioral, societal, and biological. No species has left a clearer path through time than has ours, and none has made its way through such a diversity of challenging environments. Determining how humanity has managed to do that is our goal.