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The understanding of God's name YHWH is so controversial that it is eventually the controversy of controversies, or the ultimate controversy. Indeed, why most of competent Hebrew scholars propagate patently false explanations about God's name? Why do the Jews refuse to read God's name as it is written and read Adonay "my Lord" (a plural of majesty) instead of it? Why God's name is usually punctuated e, â (shewa, qamats) by the Masoretes what makes its reading impossible, because the 4 consonants of the name YHWH must have at least 3 vowels (long or short) to be read, like the words 'aDoNâY and 'eLoHîM "God" (a plural of majesty), which have 4 consonants and 3 vowels? At last, why the obvious reading "Yehowah", according to theophoric names, which all begin by Yehô-, without exception, is so despised, and why the simple biblical meaning, "He will be" from Exodus 3:14, is rejected.
Two momentous happenings in the history of Israel would affect pronunciation of the Tetragrammaton: 1)The 9th century division of the Israelite kingdom: Henceforth the ten-tribe kingdom would look northwards to expand cultural and commercial interests. This would cause northern Jews to rub shoulders with Phoenicians, causing the highly developed Phoenician tongue to make inroads in the North Israelite dialect. 2)The Babylonian exile: In time Babylonians would overrun the two-tribe kingdom of Judah-Benjamin. This would cause remnants of Aramaic pronunciation to become firmly entrenched in the South Israelite (Judahite) dialect. The proposed Albright-Reisel Hypothesis of North and South Israelite Pronunciation not only provides a framework for classifying all known vocalizations of the Tetragrammaton but goes a long way to explain most forms and irregularities.
Michael Servetus participated in the Protestant Reformation and translated the Hebrew Bible into Latin. In July 1531, he published his De Trinitatis Erroribus (On the Errors of the Trinity) in which he explained clearly that the Trinity was a 3-headed monster. Accordingly, Catholics and Protestants alike condemned him. He was then arrested in Geneva and burnt at the stake as a heretic by order of the city's Protestant governing council. This book was translated into English only in 1932, but still worse, the main arguments from part V were completely distorted. For example he explained that God's name was Iehouah because in Hebrew this name was close to the name of Iesuah (Jesus), or Iehosuah, which means "Iehouah is salvation". He also knew that according to Paulus de Heredia, a Christian Cabbalist, the meaning of God's name was "He causes to be" (yehauueh), but he never confused the pronunciation of God's name with its Kabbalistic meaning (yehaweh). For Servetus, Iehouah was the only true God.
Originating from a small group of Bible students who met under Charles Taze Russell’s leadership and grew into an international Society, to which the second leader Joseph Franklin Rutherford and gave the name ‘Jehovah’s Witnesses’. Two World Wars shaped Watch Tower attitudes to civil government, armed conflict, and medical innovations such as blood transfusion, as well as to mainstream churches. The twenty-first century has seen some important changes in the Watch Tower organization, and coverage is given to changes in organizational structure, its use of the World Wide Web, and its major relocation from Brooklyn to Warwick. This updated second edition of Historical Dictionary of Jehovah's Witnesses contains a chronology, an introduction, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on key concepts, themes, and people relating to Jehovah’s Witnesses. This book is an excellent resource for students, researchers, and anyone wanting to know more about Jehovah's Witnesses.
God is dead, and Anthony Van Horne must tow the corpse to the Arctic (to preserve Him from sharks and decomposition). En route Van Horne must also contend with ecological guilt, a militant girlfriend, sabotage both natural and spiritual, and greedy hucksters of oil, condoms, and doubtful ideas. Winner of a 1995 World Fantasy Award.
Truth in Translation is a critical study of Biblical translation, assessing the accuracy of nine English versions of the New Testament in wide use today. By looking at passages where theological investment is at a premium, the author demonstrates that many versions deviate from accurate translation under the pressure of theological bias.
The anointing received is the deciding factor of the truth on this subject, which is unparallel in content as being current, biblical and to the point. Why are you angels here, where are you coming from and do you give a ?damn? where you are going!? This book intend to bring a resolution to these questions and if eternal damnation is obvious, redemption is also plausible; as one extremity has a equal opposite, except in the case of God. "Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool" (Isaiah 1:18).
New diversity style guide helps journalists write with authority and accuracy about a complex, multicultural world A companion to the online resource of the same name, The Diversity Style Guide raises the consciousness of journalists who strive to be accurate. Based on studies, news reports and style guides, as well as interviews with more than 50 journalists and experts, it offers the best, most up-to-date advice on writing about underrepresented and often misrepresented groups. Addressing such thorny questions as whether the words Black and White should be capitalized when referring to race and which pronouns to use for people who don't identify as male or female, the book helps readers navigate the minefield of names, terms, labels and colloquialisms that come with living in a diverse society. The Diversity Style Guide comes in two parts. Part One offers enlightening chapters on Why is Diversity So Important; Implicit Bias; Black Americans; Native People; Hispanics and Latinos; Asian Americans and Pacific Islanders; Arab Americans and Muslim Americans; Immigrants and Immigration; Gender Identity and Sexual Orientation; People with Disabilities; Gender Equality in the News Media; Mental Illness, Substance Abuse and Suicide; and Diversity and Inclusion in a Changing Industry. Part Two includes Diversity and Inclusion Activities and an A-Z Guide with more than 500 terms. This guide: Helps journalists, journalism students, and other media writers better understand the context behind hot-button words so they can report with confidence and sensitivity Explores the subtle and not-so-subtle ways that certain words can alienate a source or infuriate a reader Provides writers with an understanding that diversity in journalism is about accuracy and truth, not "political correctness." Brings together guidance from more than 20 organizations and style guides into a single handy reference book The Diversity Style Guide is first and foremost a guide for journalists, but it is also an important resource for journalism and writing instructors, as well as other media professionals. In addition, it will appeal to those in other fields looking to make informed choices in their word usage and their personal interactions.