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What Happens in Jamaica, Stays in Jamaica? Except in this tell-all, cheeky guide to the world's naughtiest resort, Hedonism II. Everyone returns from Hedonism II with at least one good story no one at home believes. Is Hedonism II a retirement home for worn-out swingers? Is it a testosterone tour-de-force with too few eligible single women to clamor over? Is it a cult that sucks away all your vacation time? Well, the last one might be true. Learn why Hedonism II has a 90% repeat guest rate--even though the facilities are tired, the food is mediocre, and the beach sand hurts your feet--if you are still standing after a week. The Hedo myths: Only young singles go to Hedonism II. People walk around naked everywhere. Open sex is rampant. Someone will try to steal your wife. Every myth has its truth...but Hedonism II is 50% couples--and most guests are over 30, full nudity is only allowed on one beach, the hotel does not condone public sex (but it happens), and your wife--well, that's her choice. But at Hedo you will see what you've never seen before. And you might do it too. Here are the truths and tips that will make your vacation to Hedonism II the most fun trip you'll ever take--again and again. FYI: The resort Hedonism II did not authorize this book; the book includes the good, bad, and the ugly. Although the resort's owners tried to stop distribution of the 1st ed. of the book in federal court in 1998, the author enjoys Hedonism II as a vacation destination and continues to travel there regularly.
In this high-stakes and erotically charged thriller, two undercover agents seek evidence against an evil, if libidinous, criminal mastermind. The problem is that each agent thinks that the other is part of the target's illicit organization.Follow the action at Hedonism II, Jamaica's notorious sex resort: sun, fun and undercover operations-undercover in both senses of the word!Shadow F.B.I. agent Jackie as she seduces her target and is initiated into the joys of girl-girl relations. Plus see the action through Keith's eyes as he lies back on the bed and watches his lovers in the mirror on the ceiling.Then matters really heat up when their target demands an orgy in Hedo's anything-goes Romping Room!Will the agents learn each other identity in time, or will each sink the other's operation? And what will happen when they each learn the other's true identity?
Michael Onfray passionately defends the potential of hedonism to resolve the dislocations and disconnections of our melancholy age. In a sweeping survey of history's engagement with and rejection of the body, he exposes the sterile conventions that prevent us from realizing a more immediate, ethical, and embodied life. He then lays the groundwork for both a radical and constructive politics of the body that adds to debates over morality, equality, sexual relations, and social engagement, demonstrating how philosophy, and not just modern scientism, can contribute to a humanistic ethics. Onfray attacks Platonic idealism and its manifestation in Judaic, Christian, and Islamic belief. He warns of the lure of attachment to the purportedly eternal, immutable truths of idealism, which detracts from the immediacy of the world and our bodily existence. Insisting that philosophy is a practice that operates in a real, material space, Onfray enlists Epicurus and Democritus to undermine idealist and theological metaphysics; Nietzsche, Bentham, and Mill to dismantle idealist ethics; and Palante and Bourdieu to collapse crypto-fascist neoliberalism. In their place, he constructs a positive, hedonistic ethics that enlarges on the work of the New Atheists to promote a joyful approach to our lives in this, our only, world.
Philosopher, cultural critic, and agent provocateur Zizek constructs a fascinating new framework to look at the forces of violence in the world.
It can no longer be assumed that most people--or even most Christians--have a basic understanding of the Bible. Many don't know the difference between the Old and New Testament, and even the more well-known biblical figures are often misunderstood. It is getting harder to talk about Jesus accurately and compellingly because listeners have no proper context with which to understand God's story of redemption. In this basic introduction to faith, D. A. Carson takes seekers, new Christians, and small groups through the big story of Scripture. He helps readers to know what they believe and why they believe it. The companion leader's guide helps evangelistic study groups, small groups, and Sunday school classes make the best use of this book in group settings.
. Renewal of Life by Transmission. The most notable distinction between living and inanimate things is that the former maintain themselves by renewal. A stone when struck resists. If its resistance is greater than the force of the blow struck, it remains outwardly unchanged. Otherwise, it is shattered into smaller bits. Never does the stone attempt to react in such a way that it may maintain itself against the blow, much less so as to render the blow a contributing factor to its own continued action. While the living thing may easily be crushed by superior force, it none the less tries to turn the energies which act upon it into means of its own further existence. If it cannot do so, it does not just split into smaller pieces (at least in the higher forms of life), but loses its identity as a living thing. As long as it endures, it struggles to use surrounding energies in its own behalf. It uses light, air, moisture, and the material of soil. To say that it uses them is to say that it turns them into means of its own conservation. As long as it is growing, the energy it expends in thus turning the environment to account is more than compensated for by the return it gets: it grows. Understanding the word "control" in this sense, it may be said that a living being is one that subjugates and controls for its own continued activity the energies that would otherwise use it up. Life is a self-renewing process through action upon the environment.
Provides a comprehensive overview for both beginning and advanced students of satiric forms from ancient poetry to contemporary digital media.
Today we associate the Renaissance with painting, sculpture, and architecture—the “major” arts. Yet contemporaries often held the “minor” arts—gem-studded goldwork, richly embellished armor, splendid tapestries and embroideries, music, and ephemeral multi-media spectacles—in much higher esteem. Isabella d’Este, Marchesa of Mantua, was typical of the Italian nobility: she bequeathed to her children precious stone vases mounted in gold, engraved gems, ivories, and antique bronzes and marbles; her favorite ladies-in-waiting, by contrast, received mere paintings. Renaissance patrons and observers extolled finely wrought luxury artifacts for their exquisite craftsmanship and the symbolic capital of their components; paintings and sculptures in modest materials, although discussed by some literati, were of lesser consequence. This book endeavors to return to the mainstream material long marginalized as a result of historical and ideological biases of the intervening centuries. The author analyzes how luxury arts went from being lofty markers of ascendancy and discernment in the Renaissance to being dismissed as “decorative” or “minor” arts—extravagant trinkets of the rich unworthy of the status of Art. Then, by re-examining the objects themselves and their uses in their day, she shows how sumptuous creations constructed the world and taste of Renaissance women and men.
With Rory in danger and Chris finally in on the crew's off-hour activities, they need a plan to get to her in time... and they find it in the most unexpected place!