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The story of two generations of scientific explorers in South America—Richard Evans Schultes and his protégé Wade Davis—an epic tale of adventure and a compelling work of natural history. In 1941, Professor Richard Evan Schultes took a leave from Harvard and disappeared into the Amazon, where he spent the next twelve years mapping uncharted rivers and living among dozens of Indian tribes. In the 1970s, he sent two prize students, Tim Plowman and Wade Davis, to follow in his footsteps and unveil the botanical secrets of coca, the notorious source of cocaine, a sacred plant known to the Inca as the Divine Leaf of Immortality. A stunning account of adventure and discovery, betrayal and destruction, One River is a story of two generations of explorers drawn together by the transcendent knowledge of Indian peoples, the visionary realms of the shaman, and the extraordinary plants that sustain all life in a forest that once stood immense and inviolable.
This multi-disciplinary anthology explores the topic of violence from a wide variety of perspectives. It looks at state violence, anti-state violence and criminal violence such as armed robbery.
Most Christian parents dream of raising children who will love God with their whole being and seek to serve Christ with their very lives. However, sometimes parents feel they lack solid Christian role models for their children outside of their family. Our kids need Christian heroes. Courageous Christians, by Joyce Brown, is just the family reader we need to fill this gap! The vast array of men, women, and children profiled in this book give everyone someone with whom to identify. These personalities are from different parts of the world and different time periods. These are people who have moved mountains with their faith, had courage beyond belief, and have demonstrated selfless, sacrificial love. Courageous Christians is a book that can be used by families with children of all ages. Joyce Brown provides clear, simple, well-explained stories of various Christian heroes. With sixty daily readings, this book will provide a perfect format for family devotions. This delightful family reader will teach children and parents alike what truly makes a Christian hero.
Feminist Anthropology surveys the history of feministanthropology and offers students and scholars a fascinatingcollection of both classic and contemporary articles, grouped tohighlight key themes from the past and present. Offers vibrant examples of feminist ethnographic work ratherthan synthetic overviews of the field. Each section is framed by a theoretical and bibliographicessay. Includes a thoughtful introduction to the volume that providescontext and discusses the intellectual “foremothers” ofthe field, including Margaret Mead, Ruth Landes, Phyllis Kaberry,and Zora Neale Hurston.
This is a new edition of the well-received Interpretive Social Science (California, 1979), in which Paul Rabinow and William M. Sullivan predicted the increasing use of an interpretive approach in the social sciences, one that would replace a model based on the natural sciences. In this volume, Rabinow and Sullivan provide a synthetic discussion of the new scholarship in this area and offer twelve essays, eight of them new, embodying the very best work on interpretive approaches to the study of human society. -- Publisher description.
In 1956, a group of Waorani men killed five North American missionaries in Ecuador. The event cemented the Waorani's reputation as ""wild Amazonian Indians"" in the eyes of the outside world. It also added to the myth of the violent Amazon created by colonial writers and still found in academia and the state development agendas across the region. Victims and Warriors examines contemporary violence in the context of political and economic processes that transcend local events. Casey High explores how popular imagery of Amazonian violence has become part of Waorani social memory in oral histories, folklore performances, and indigenous political activism. As Amazonian forms of social memory merge with constructions of masculinity and other intercultural processes, the Waorani absorb missionaries, oil development, and logging depredations into their legacy of revenge killings and narratives of victimhood. High shows that these memories of past violence form sites of negotiation and cultural innovation, and thus violence comes to constitute a central part of Amazonian sociality, identity, and memory.
"A wake-up call to those who are honestly concerned with global childhood safety."—Carol Stack, author of All Our Kin