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"This book presents a critical and analytical account of Naga politics examining the factors involved in gimmickry of Naga politics right from the arrival of the British in the land of the Nagas till date [sic]. It also investigates into the events and affairs related to working of democratic processes in Nagaland and efforts of the political and public leaders including the church authorities to resolve the Naga issue and make the Naga peace stable"--Dust jacket.
Traders, Pushers, Soldiers, Spies. A pivot for India’s Act-East policy. The gateway to a future of immense possibilities from hydrocarbons to regional trade over land and water that could create a new Silk Route. A bulwark against China. A cradle of climate change dynamics and migration. ‘Northeast’ India, the appellation with which India’s far-east is known, is all this and more. Alongside hope and aspiration, it is also home to immense ethnic and communal tension, and a decades-old Naga conflict and the high-profile peace process that involves four gateway states—Nagaland, Manipur, Arunachal Pradesh and Assam—and several million people. It’s among the most militarized zones in the world. It’s a playground of corruption and engineered violence. Only real peace, and calm in both Myanmar and Bangladesh, will unlock this Eastern gate. A keen observer and frequent chronicler of the region, Sudeep Chakravarti has for several years offered exclusive insights into the Machiavellian—Chanakyan—world of the Naga and other conflicts and various attempts to resolve these. He now melds the skills of a journalist, analyst, historian and ethnographer to offer inside stories and a ringside view to the tortuous, no-holds-barred attempts at resolving conflict. Employing a ‘dispatches’ style of storytelling, and interviews with rebel leaders, politicians, bureaucrats, policymakers, security specialists and operatives, gunrunners, ‘narcos’, peace negotiators and community leaders, Chakravarti’s narrative provides a definitive guide to the transition from war to peace, even as he keeps a firm gaze on the future. The Eastern Gate is a tour de force that captures this story of our times.
Analysis of Indo-Naga political issue with the contribution of Angami Zapu Phizo, 1904-1990 and Thunigaleng Muivah, b. 1935, Naga revolutionary leaders.
Namrata Goswami’s research on the Naga armed ethnic movement offers a compelling narrative on how conflict has affected the daily lives of the Nagas. This volume is an account of the Naga ethnic movement going on in India since 1918, covering both historical and contemporary aspects of the conflict. Based on over a decade of ethnographic work among the Naga rebels and movement zones, personal interviews, and secondary data, the author offers insights into how the Naga population perceives their meeting point with the institutions of the Indian state, especially the army and the paramilitary. The book documents what it is like, to live in a conflict zone and the restraints and thought processes that it cultivates especially among the youth. The book reveals gripping stories of tremendous courage and conviction from people who have thought about the political unrest, been born into it, taken part in it, or have been affected by it. The Naga Ethnic Movement for a Separate Homeland reflects the Nagas’ love for their land, tracing the poignant mix of nature, land, identity, emotions, culture as well as the inter-ethnic differences that exacerbate the conflict.
A comprehensive history of the Nagas of Tibeto-Burman origin in the Naga hills, Assam, and adjoining parts of Burma.
Today the Nagas, virtually inaccessible for centuries and known for their practice of head-hunting, find themselves in throes of change as they are exposed to the rest of the world. Here the authors capture their transition and explore what remains of the traditions of the Nagas tribes.
In 1937, Ursula Bower visited Nagaland at the invitation of a friend, and on a dispensary tour encountered the Naga people. She was so taken was with their striking dignity, tribal pride and unique culture that she arranged to live among them to write an anthropological study. But she became more than an observer – living alone among them, Ursula was integrated into their village life, becoming their figurehead when in 1944 the Japanese invaded the jungles of Nagaland from Burma. The Nagas turned to her for leadership and with the support of General Slim, her Naga guides were armed and trained to patrol and repel the Japanese incursions. The Nagas’ courage and loyalty were duly recognised, and after the conflict Ursula, with Naga support, went on to run a jungle training school for the RAF. Later, with her husband, Tim Betts as Political Officer, she worked among the volatile tribes of the remote Apa Tani Valley, bordering Tibet. Following the Independence of India in 1947, Ursula returned to her highland roots, but to her death in 1988, her experiences among the Naga people shaped and directed her life.