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Somewhere, beyond Tibet, lies a paradise of universal wisdom and ineffable peace known as Shambhala. Called by some Shangri-la, this mythical kingdom of jewel lakes, wish-fulfilling trees, and speaking stones has fired the imagination of both actual explorers and travelers to the inner realms. This fascinating look behind the myth shows Shambhala to be a "real" place, always accessible to the pure of heart.
"Bishop's engrossing and readable account provides us with a fascinating picture of European myths concerning the Land of the Snows and of the role these myths played in shaping perceptions of the Orient. Bishop's riveting portrait of European conceptions is an important and exceptionally well written contribution to an understanding of Western attitudes toward Tibet and all of East Asia."--Morris Rossabi, author of Khubilai Khan: His Life and Times
Appealing to the adventure traveler or armchair reader who simply wishes to browse and dream, this guide promises to lead them into the glorious reality and breathtaking landscapes of the Himalayas.
For thousands of years, stories have been told about an inaccessible garden paradise hidden among the icy peaks and secluded valleys of the Himalayas. Called by some Shangri-la, this mythical kingdom, where the pure at heart live forever among jewel lakes, wish-fulfilling trees, and speaking stones, has fired the imagination of both actual explorers and mystical travelers to the inner realms. In this fascinating look behind the myth, Victoria LePage traces the links between this legendary Utopia and the mythologies of the world. Shambhala, LePage argues persuasively, is "real" and may be becoming more so as human beings as a species learn increasingly to perceive dimensions of reality that have been concealed for millennia.
In 2001 the Chinese government announced that the precise location of Shangrila�a place that previously had existed only in fiction�had been identified in Zhongdian County, Yunnan. Since then, Sino-Tibetan borderlands in Yunnan, Sichuan, Gansu, Qinghai, and the Tibet Autonomous Region have been the sites of numerous state projects of tourism development and nature conservation, which have in turn attracted throngs of backpackers, environmentalists, and entrepreneurs who seek to experience, protect, and profit from the region�s landscapes. Mapping Shangrila advances a view of landscapes as media of governance, representation, and resistance, examining how they are reshaping cultural economies, political ecologies of resource use, subjectivities, and interethnic relations. Chapters illuminate topics such as the role of Han and Tibetan literary representations of border landscapes in the formation of ethnic identities; the remaking of Chinese national geographic imaginaries through tourism in the Yading Nature Reserve; the role of The Nature Conservancy and other transnational environmental organizations in struggles over culture and environmental governance; the way in which matsutake mushroom and caterpillar fungus commodity chains are reshaping montane landscapes; and contestations over the changing roles of mountain deities and their mediums as both interact with increasingly intensive nature conservation and state-sponsored capitalism.
The idea of a hidden refuge, a paradise far from the stresses of modern life, has universal appeal. In 1932 the writer James Hilton coined the word 'Shangri-La' to describe such a place, when he gave that name to a hidden valley in the Himalayas in his novel LOST HORIZON. In THE SEARCH FOR SHANGRI-LA acclaimed traveller and writer Charles Allen explores the myth behind the story. He tracks down the sources that Hilton drew upon in writing his popular romance, and then sets out to discover what lies behind the legend that inspired him. In the course of a lively and amusing account of his four journeys into Tibet, Allen also gives us a controversial new reading of the country's early history, shattering our notions of Tibet as a Buddhist paradise and restoring the mysterious pre-Buddhist religion of Bon to its rightful place in Tibetan culture. He also locates the lost kingdom of Shang-shung and, in doing so, the original Shangri-La itself: in an astounding gorge beyond the Himalayas, full of extraordinary ruins.
In the past century, the Western view of Tibet has evolved from an exotic Shangri-la filled with golden idols and the promise of immortality, to a peaceful land with an enlightened society now ravaged by outside aggression. How and why did our perception change? How accurate are our modern conceptions of Tibet? Imagining Tibet is a collection of essays that reveal these Western conceptions. Providing an historical background to the West's ever-changing relationship with Tibet, Donald Lopez, Jeffrey Hopkins, Jamyang Norbu, and other noted scholars explore a variety of topics - from Western perceptions of Tibetan approaches to violence, monastic life, and life as a nation in exile, to representations of Tibet in Western literature, art, environmentalism, and the New Age movement.
The legend of Shangri-La emerged from the Tibetan Buddhist belief in beyul, or hidden lands. Tibetan prophecies proclaim that the greatest of these mythical sanctuaries lies at the eastern edge of the Himalayas, veiled by a colossal waterfall at the heart of the forbidding Tsangpo gorge. After years of research and investigation, Buddhist scholar and world-class climber Ian Baker and his team made worldwide news by reaching the bottom of the Tsangpo gorge and finding a magnificent 108-foot-high waterfall - the legendary grail of both Western explorers and Tibetan seekers. The Heart of the World recounts one of the most captivating stories of exploration and discovery in recent memory - an extraordinary journey into one of the wildest and most inaccessible places on earth, a meditation on our place in nature, and a pilgrimage to the heart of Tibetan Buddhism.
Tibet, Travel, Writing and the Western Creation of Sacred Landscape Peter Bishop teaches at the South Australian College of advanced Education and has travelled widely in Tibet. Each generation creates its Own Tibet, drawing upon accounts of Tibetan and Himalayan travel and exploration, both fact and fiction, the author surveys the many ways in which these myths have developed and changed from the late eighteenth-century to the present day and he analyses these myths from a Jungian standpoint. Altogether, this is a masterful and persuasive study of the phenomenology of Western fantasy-making.
Since the 19th century, Westerners have laid siege to the Tsangpo Gorge in Tibet. The colonial British saw it as a strategic prize, 1920's botanist Frank Kingdon-Ward saw it as a geographical puzzle to solve and Oxford educated American Tibet scholar Ian Baker (discoverer of the hidden waterfall in the 1990s) saw it as a hidden Buddhist realm. More recently kayakers have seen the rapids as the last great whitewater challenge. They paid with their lives. For all, the reality was unimportant. All heaped their own perceptions on the mythology that had come before. This title combines adventure, travel, history and myth to tell the story of the search for the hidden falls of Shangri-la.