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The writings of Teresa of Ávila and the Spanish mystics, most notably John of the Cross and Luis de León, aroused passionate responses when they were composed. Though today's students realize that religious beliefs have wide-ranging consequences, they are presented with particular challenges in studying the Spanish mystics because of their unfamiliarity with the linguistic, social, and religious history of early modern Spain. This volume is designed to help instructors elicit students' curiosity, sympathy, and appreciation for writings that can at first seem alien or confusing. Part 1, "Materials," recommends accessible editions and translations; print, electronic, and visual resources; background and critical studies; and sources on the philosophical and theological responses to the Spanish mystics. Part 2, "Approaches," presents methods for teaching the historical contexts of and various theoretical perspectives on the mystics' works. Contributors consider these authors in relation to Islamic and Jewish mysticism, the traditions of women's writing, feminism, theology, and autobiography. They also recommend ways to teach particular texts in different kinds of courses and institutions.
Originally published in 1951, this volume gives a general survey of the Golden Age of Spanish mysticism, following this with translations of extracts from 15 leading authors in this field. The selections from each author are preceded by details of editions and studies, thereby making this not only an authoritative study on the treasures of Spanish mysticism but also a valuable anthology and starting point for further reading.
The various groups known as alumbrados which arose in Spain during the sixteenth century, though different from another, were regarded at the time as parts of a single heresy, which originated in the Iberian peninsula each time it was detected. In fact the members of the movements held beliefs which could also be found in other parts of Europe.
Mysticism in the Golden Age of Spain (1500-1650) provides the single most thorough history of the influence of Spain on Christian mysticism during the Reformation. Serious church scholars and students of church history and mysticism will make this volume an essential part of their library. It is the 7th installment in the Presence of God series, which has been acknowledged by both the review media and the academy as the most important and comprehensive series devoted to the Reformation. It is a complete treatment of the subject, including extensive notes and references. Unlike general histories that have been written about the Reformation, McGinn's volume is rich in detail and provides a fascinating and intelligent review of mysticism in early Spain.
A study of the writings of Ibn Barrajān, an influential pioneer of intellectual mysticism in the Muslim West.
The Crisis of Mysticism is the first book in English in seventy years to give a full account of the struggle over mystical spirituality that tore the Catholic Church apart at the end of the seventeenth century, resulting in papal condemnation of some mystics and the decline of mysticism in Catholicism for almost two centuries.
The description for this book, Local Religion in Sixteenth-Century Spain, will be forthcoming.
From divine visions to self-tortures, some strange mystical experiences have shaped the Christian tradition. Full of colourful detail, this book examines the mystical experiences that have determined the history of Christianity.
‘The Zohar’ was compiled and composed in Spain in the thirteenth century, and exerted a powerful influence on Jewish life in medieval ghettoes. In this book, first published in 1932, Dr Bension was the first scholar to deal with the influence on Jewish mysticism of certain characteristics which underlie so much of the literature produced in Spain both by Christians and Muslims.