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Contents: The Magic and Occultism of India; Hindu and Egyptian Crystal Gazing; The Hindu Magic Mirror; Astral and Spirit Sight; Clairvoyance; Inner Sight; Interior Focalization of the Mind; State of Introspection; Interior Concentration; Astral Auras; Reading in the Astral Light; Telepathy.
Not merely a work of Hinduism (indeed one that partly omits it), DeLaurence has here managed to compile astral travel, scrying, crystal gazing, telepathy, and much more into a single Victorian volume. Known for his ads within the context of occult texts, DeLaurence should not be judged as the showman he was in order to survive in a cut-throat and bloated occult literary world, but rather as a visionary whose relevance persists to this day.
The Book of Ceremonial Magic - Arthur Edward Waite - The Book of Ceremonial Magic by Arthur Edward Waite was originally called The Book of Black Magic and of Pacts. It was first published in a limited run in 1898, and distributed more widely under the title The Book of Ceremonial Magic in 1910Writing in the late 19th century, Waite had studiously researched many obscure tenets of magic. Much of this book concerns the obscure occult tomes, which the author condenses and presents to readers in this single volume. Waite's studies uncover a variety of knowledge; there are thousands of spells and rituals that date back to Medieval times and have a theological basis. Many exist to ward off devils, witches or other evil phenomena, while others seek to conjure beneficent spirits. Another intriguing aspect of ceremonial magic is the ability to form pacts with supernatural beings. These rituals in themselves act to compel supernatural entities to assist a human being; none of them involve offering one's soul. However, many require one or more materials and ingredients to begin - grave dust or a certain plant for instance. Waite disapproves of those who reprint and sell the older magical grimoires for two principle reasons. Firstly the quality of the English translations is low, often proscribing completely different instructions and requisites for a given ritual than was given in the original source text. Secondly these books make no distinction between 'white' or 'black' magic; such lack of organization makes it difficult for the modern reader to distinguish the practices. Over 150 symbols, seals, insignia, charts and other illustrations populate this text, each offering insight into how the magician correctly undertakes his tasks. Waite includes many scripts that the performer of magic must read out loud as he attempts to conjure, summon or communicate with forces from other planes of existence.