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Excerpt from The Mystery of the Holy Trinity, in Oldest Judaism The Doctors and Fathers of the Church agree in recognizing that the august-mystery of the Blessed Trinity is not found explicitly revealed in any of the pages of the Old Testament. This mystery is the supreme manifestation of God's most intimate life. To it, the entire Christian revelation converges, and the Divine Master seems to have reserved to Him self the privilege of teaching it to men in person, when He dwelt amongst them. With good reason, however, could St. Augustine say that the Scrip tures of the Old and the New Testament, if read with a true Christian Spirit, testify that the Father, the Son and the Holy Ghost are one only God in the unity of essence and substance. In fact, from the earliest dawn of man's existence, the Divine Goodness has deigned to manifest some thing of the Splendor of this supreme and adorable mystery. On casting a glance over the majestic pages of Genesis, it seems impossible to resist the impression that, beneath a form of elocution strange to us, but easy and altogether sublime, there is hid den something mysterious pertaining to the essence and personality of that God, who reveals Himself to our astonished sense in the pronouncing of a word. Which, resounding through the fathomless abysses of nothingness, calls forth into existence the heavens and the earth, and the whole creation, of which they form part. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from The Mystery of the Holy Trinity, in Oldest Judaism The Doctors and Fathers of the Church agree in recognizing that the august mystery of the Blessed Trinity is not found explicitly revealed in any of the pages of the Old Testament. This mystery is the supreme manifestation of God's most intimate life. To it, the entire Christian revelation converges, and the Divine Master seems to have reserved to Himself the privilege of teaching it to men in person, when He dwelt amongst them. With good reason, however, could St. Augustine say that "the Scriptures of the Old and the New Testament, if read with a true Christian spirit, testify that the Father, the Son and the Holy Ghost are one only God in the unity of essence and substance." In fact, from the earliest dawn of man's existence, the Divine Goodness has deigned to manifest something of the splendor of this supreme and adorable mystery. On casting a glance over the majestic pages of Genesis, it seems impossible to resist the impression that, beneath a form of elocution strange to us, but easy and altogether sublime, there is hidden something mysterious pertaining to the essence and personality of that God, who reveals Himself to our astonished sense in the pronouncing of a word, which, resounding through the fathomless abysses of nothingness, calls forth into existence the heavens and the earth, and the whole creation, of which they form part. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
THE Doctors and Fathers of the Church agree in recognizing that the august mystery of the Blessed Trinity is not found explicitly revealed in any of the pages of the Old Testament. This mystery is the supreme manifestation of God's most intimate life. To it, the entire Christian revelation converges, and the Divine Master seems to have reserved to Himself the privilege of teaching it to men in person, when He dwel~ amongst them. With good reason, however, could St. Augustine say that "the Scriptures of the Old and the New Testament, if read with a true Christian spirit, testify that the Father, the Son and the Holy Ghost are one only God in the unity of essence and substance."In fact, from the earliest dawn of man's existence, the Divine Goodness has deigned to manifest something of the splendor of this supreme and adorable mystery. On casting a glance over the majestic pages of Genesis, it seems impossible to resist the impression that, beneath a fonn of elocution strange to us, but easy and altogether sublime, there is hidden something mysterious pertaining to the essence and personality of that God, who reveals Himself to our astonished sense in the pronouncing of a word, which, resounding through the fathomless abysses of nothingness, calls forth into existence the heavens and the earth, and the whole creation, of which they form part. By the side of� this sovereign God who utters a word so mysterious, so all-potent, there also appears the Spirit of God, moving over the chaos of the waters, and manifesting Himself in the production therein of that magnificence of endless varietyand all-pervading harmony in the immeasurable vastness of a Universe, which is still but a pale reflection of God's infinite power, wisdom and love. The Fathers and Doctors of the Church are also of one mind in seeing in the passage here referred to, and in others of the Old Testament, an intimation, an implicit revelation of the mystery of the Blessed Trinity, which the Savior deigned to reveal to us with such precision in the Gospel. Purposely, we refrain from a critical study of these passages, as it would lead us too far, and, besides, we would be only redoing the work so well done by Dr. McGloin.
A revelatory exploration of the Jewish roots of the Last Supper that seeks to understand exactly what happened at Jesus’ final Passover. “Clear, profound and practical—you do not want to miss this book.”—Dr. Scott Hahn, author of The Lamb’s Supper and The Fourth Cup Jesus and the Jewish Roots of the Eucharist shines fresh light on the Last Supper by looking at it through Jewish eyes. Using his in-depth knowledge of the Bible and ancient Judaism, Dr. Brant Pitre answers questions such as: What was the Passover like at the time of Jesus? What were the Jewish hopes for the Messiah? What was Jesus’ purpose in instituting the Eucharist during the feast of Passover? And, most important of all, what did Jesus mean when he said, “This is my body… This is my blood”? To answer these questions, Pitre explores ancient Jewish beliefs about the Passover of the Messiah, the miraculous Manna from heaven, and the mysterious Bread of the Presence. As he shows, these three keys—the Passover, the Manna, and the Bread of the Presence—have the power to unlock the original meaning of the Eucharistic words of Jesus. Along the way, Pitre also explains how Jesus united the Last Supper to his death on Good Friday and his Resurrection on Easter Sunday. Inspiring and informative, Jesus and the Jewish Roots of the Eucharist is a groundbreaking work that is sure to illuminate one of the greatest mysteries of the Christian faith: the mystery of Jesus’ presence in “the breaking of the bread.”
In this volume, Pohle traces references to the doctrine of the Trinity in the Old and New Testaments, and shows how the Trinity is foreshadowed in God's covenant with Israel and in the fulfillment of the covenant in Christ. He then outlines a detailed doctrine of the Trinity, drawing from the entire Bible, the liturgies of the Early Church, and the subsequent development of doctrine. A discussion of various heresies in the church's history also figures prominently.The second half of this volume deals with the relationships between each person within the Trinity, along with the ways in which the Trinity is revealed--through reason, revelation, and the acceptance of mystery. Pohle asserts that evidence for the Trinity exists in both reason and revelation, but famously states: "Christians must first believe, then inquire."
Conventional wisdom states that the Hebrew Scriptures only hint that there are persons of Yahveh. This book shows that Moses and other Bible writers wrote strikingly and often, both about the Trinity and the deity of the Messiah. The Old Testament is as explicit about the Trinity and the deity of the Messiah as is the New Testament. The reader of this book will come to know the Trinitarianism in the Hebrew Scriptures that Yahvists knew. The reader of this book will come to read the Bible the same way the inspired writers intended it to be read-as Trinitarian