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Contents: 1. Introduction, 2. Life And Times Of Al Ghazzali, 3. Ghazzali`S Philosophical Credentials, 4. Ghazzali`S Philosophy, 5. Ghazzali`S Method Of Doubt And His Views On Epistemology With Special Reference To Rene Descartes, 6. Ghazzali`S Impact On Medieval Western Philosophers, 7. Ghazzali`S Impact On Ibn Tufayl, 8. Ghazzali`S Impact On Ibn Rushd, 9. Ghazzali`S Impact On Modern Western Philosophers, 10. Conclusions.
There is both unity and variety in the Islamic world. Muslims are not a homogeneous people who can be explained solely by their normative texts: the Koran and the Sunnah. Muslims differ vastly in their interpretation of Islam: modernists want to reinterpret Islam to adapt to the requirements of modern times while traditionalists tend to look to the classical and medieval periods of Islam as their model of the Islamic state. The A to Z of Islam presents a concise overview of Islamic history, religion, philosophy, and Islamic political movements. This is done through a chronology, an introductory essay, a bibliography, and cross-referenced dictionary entries, which include the biographies and thoughts of medieval thinkers, as well as those of modern members of the religious and political establishments. Articles describe the major sects, schools of theology, and jurisprudence, as well as aspects of Islamic culture. Together, this book represents a brief introduction to the field of Islamic studies.
The second edition of the Historical Dictionary of Islam presents a concise overview of Islamic history, religion, philosophy, and Islamic political movements.
Muslims Have Been Provided By Allah A Complete Code Of Conduct In The Form Of Holy Quran. In Quran There Are Two Types Of Verses I.E. Allegorial (Mutashabiat) And Categorical (Mukhamat). The Mutashabiat Verses Of Quran Are Mostly Pertaining To The Essence Of Allah And His Attributes, Predestination, Soul And Life Here After Death Etc. Etc. Since These Verses Are Outside The Purview Of Human Reasoning, Much Hair Splitting And Question Begging Has Not Been Encouraged In This Regard. Yet Many Of The Muslim Thinkers And Philosophers Have Ventured To Enter Into Detailed Discussions In These Matters.
In 1830 philosopher Auguste Comte coined the term altruism to provide a general definition for the act of selflessly caring for others. But does this modern conception of sacrificing one's own interests for the well-being of others apply to the charitable behaviors encouraged by all world religions? In Altruism in World Religions prominent scholars from an array of religious perspectives probe the definition of altruism to determine whether it is a category that serves to advance the study of religion. Exploring a range of philosophical and religious thought from Greco-Roman philia to Judaism, Christianity, and Islam, from Hinduism in India to Buddhism and the religions of China and Japan, the authors find that altruism becomes problematic when applied to religious studies because it is, in fact, a concept absent from religion. Chapters on Judaism, Christianity, and Islam reveal that followers of these religions cannot genuinely perform self-sacrificing acts because God has promised to reward every good deed. Moreover, the separation between the self and the other that self-sacrifice necessarily implies, runs counter to Buddhist thought, which makes no such distinction. By challenging our assumptions about the act of self-sacrifice as it relates to religious teachings, the authors have shown altruism to be more of a secular than religious notion. At the same time, their findings highlight how charitable acts operate with the values and structures of the religions studied.
This book gathers scholars from the three major monotheistic religions to discuss the issue of poverty and wealth from the varied perspectives of each tradition. It provides a cadre of values inherent to the sacred texts of Jews, Christians, and Muslims and illustrates how these values may be used to deal with current economic inequalities. Contributors use the methodologies of religious studies to provide descriptions and comparisons of perspectives from Judaism, Christianity, and Islam on poverty and wealth. The book presents citations from the sacred texts of all three religions. The contributors discuss the interpretations of these texts and the necessary contexts, both past and present, for deciphering the stances found there. Poverty and Wealth in Judaism, Christianity, and Islam identifies and details a foundation of common values upon which individual and institutional decisions may be made.