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"Papers gathered here are the fruit of an international congress held at the Faculty of Theology of the Katholieke Universiteit Leuven, 18-21 November, 1997."--Pref.
"Contains selected excerpts from Paramahansa Yogananda's book "The Second Coming of Christ: The Resurrection of the Christ Within You," which book is a commentary on the New Testament gospels and noncanonical source material, focusing on the quest to uncover the original teachings of Jesus"--Provided by publisher.
Focusing on the person and work of Jesus, Donald G. Bloesch goes beyond current reconstructions to probe issues of theological method, models of salvation, the plausibility of miracles, the language of faith and the doctrine of sin.
Rick Warren famously wrote, “It’s not about you.” But much of the Western church seems to disagree, having settled for a self-centered message of personal fulfillment. With incisiveness and a passionate love for the church, pastor and author Byron Forrest Yawn offers a compelling call away from narcissism and back to the powerful and transforming gospel of Jesus. He shows the difference between... Sunday-morning life coaches selling self-help seminars, and preachers proclaiming God’s redemptive work through Christ promises of prosperity and comfort, and a realistic and helpful perspective on suffering escape from unbelievers and their godless world, and redemptive engagement with people As Byron exposes the false gospel of “suburbianity,” he offers readers a better alternative: to look beyond themselves and embrace God’s call to be His image-bearers and ambassadors, partnering with Him as He restores people and all creation to His original design.
We put our trust in Christ alone for the forgiveness of our sins, desire to please God with our life, and yet, we often find that something crucial is missing. Our day-to-day experience of faith lacks the vitality we know it should have. We feel like we’re missing something and we probably are. We’re probably missing Jesus. That’s what this book is about—it’s about not missing Jesus. It’s about seeing him big. It’s about having our lives re-centered on the glorious Son of God all over again. Charles and Janet Morris wanted to know what happens when we stop missing Jesus, and now they’re sharing what they’re learned – and how to see Him big in our small stories.
"[The author] traces the full arc of Thoreau’s life, from his early days in the intellectual hothouse of Concord, when the American experiment still felt fresh and precarious, and 'America was a family affair, earned by one generation and about to pass to the next.' By the time he died in 1862, at only forty-four years of age, Thoreau had witnessed the transformation of his world from a community of farmers and artisans into a bustling, interconnected commercial nation. What did that portend for the contemplative individual and abundant, wild nature that Thoreau celebrated? Drawing on Thoreau’s copious writings, published and unpublished, [the author] presents a Thoreau vigorously alive in all his quirks and contradictions: the young man shattered by the sudden death of his brother; the ambitious Harvard College student; the ecstatic visionary who closed Walden with an account of the regenerative power of the Cosmos. We meet the man whose belief in human freedom and the value of labor made him an uncompromising abolitionist; the solitary walker who found society in nature, but also found his own nature in the society of which he was a deeply interwoven part. And, running through it all, Thoreau the passionate naturalist, who, long before the age of environmentalism, saw tragedy for future generations in the human heedlessness around him."--
This celebratory volume in honour of Frances Young draws on and develops the multifarious hermeneutical interests evident in the body of her work. Its overall thematic motif, to highlight concerns which impacted on her work, is the symbolic use of 'wilderness.' This multi-disciplinary volume begins with an in-depth analysis of her work by the Archbishop of Canterbury, Rowan Williams. The first part of the volume has biblical and early Christian literature as the focus, and deals with, among other topics, Jesus' encounter with people of impairment, biblical figures such as Miriam, gospel portrayals of mountains, experience of wilderness in the lives of Maori and Jewish people, the temptation of Jesus as interpreted at different times, and the redefinition of asceticism in Syrian Christianity. The second part of the volume addresses theological concerns, with essays which advocate wisdom as a potential mode for doing theology, engage with the radical Christian writings of 17th and 18th centuries, revisit the problem of sin, highlight the latent Christological motifs in the novels of Tolkien, and draw attention to the significance of the Quranic Jesus.
Explores how teachings of the church fathers can be applied today, despite the differences in our intellectual and ecclesial environments.
“What must I do to be saved?” That question, raised in the book of Acts by the Philippian jailer, is a question for the ages. Yet what, even, does it mean to be saved? Is salvation for this life or the next? Is it purely spiritual or does it have physical and material implications? Can salvation be lost? Do we determine who will be saved or does God? What role does Christ play in salvation? Such are the seemingly unending questions soteriology strives to answer. In this eighth volume from the Africa Society of Evangelical Theology, African theologians articulate their understanding of salvation – and its widespread implications for life and practice – in conversation with Scripture and the rich diversity of an African cultural context. Salvation is examined from historical, philosophical, and theological lenses, and scholars address topics as wide-ranging as conversion, ethnicity, fertility, poverty, prosperity, the Trinity, exclusivism, African Pentecostalism, rural community, eschatology, wholeness, and atonement. It is a powerful exploration of the holistic nature of salvation as articulated in Scripture and understood by the African church.
Many Christians see the societal dimension of their faith as a matter of biblical and social ethics. Returning to classical Christology, Connecting Jesus to Social Justice explores messianic potential in the Council of Chalcedon on the divine identity of Christ. Who Jesus is makes all the difference to Christian entrance into the public sphere on behalf of a just society. The Messiah’s divinity bears on social mission directed toward a just social order. Theological appropriation of Chalcedon overcomes a gap between the professing the Creed and interpreting social existence in light of a just social order. Connecting Jesus to Social Justice argues a doctrinally traditional, orthodox basis for Christian participation in the public sphere on behalf of social justice. The book addresses a situation internal to churches in the U.S. from a Catholic perspective yet not without analogies in other churches and Christian movements. Applying traditional Christology to contemporary social mission solidifies an answer to adversarial queries on the appropriateness of a social agenda. Implications in the classical Christology also confirm churches and discipleship in commitment to social justice promoted through a subaltern counter-public and then by word and deed in the public sphere.