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This volume provides an overview on the history of the Muslim Brotherhood and the ways its heritage is appropriated by its European members today. They define themselves as the “community of the middle way”, in the centre of Islamic orthodoxy, proposing an ethos and an ideology. However their heritage is composed of many different intellectual strata and these inputs are in tension. The current movement is both powerful and fragile as certain fundamental principles remain respected while many other themes are currently being cautiously questioned. By analysing private interviews and public discourse, this book fills in an important gap in scholarly research. No other in-depth study exists about this little known and reserved but important reference for European Muslims.
Scholars have long debated the intentions of the Muslim Brotherhood in the Middle East. Some claim the organization supports terrorism, while others believe it is a positive force for democratization. Though the Muslim Brotherhood in Europe has attracted less attention, many feel they understand the group just as well. They assume it is closely tied to its Middle Eastern counterpart, with detractors regarding it to be a suspicious, secretive, and centrally-led organization increasing the alienation of Europe's Muslims. Sympathizers, on the other hand, see it as a moderate, westernized, and fully-integrated force for good. This volume complicates both these views, with experts providing richer and more impartial perspectives on the critical issues relating to Europe's Muslim Brotherhood. It follows the growth and operation of these organizations within different European contexts and captures their highly specific relationship with non-Muslim media and authority figures.
In Europe and North America, networks tracing their origins back to the Muslim Brotherhood and other Islamist movements have rapidly evolved into multifunctional and richly funded organizations competing to become the major representatives of Western Muslim communities and government interlocutors. Some analysts and policy makers see these organizations as positive forces encouraging integration. Others cast them as modern-day Trojan horses, feigning moderation while radicalizing Western Muslims. Lorenzo Vidino brokers a third, more informed view. Drawing on more than a decade of research on political Islam in the West, he keenly analyzes a controversial movement that still remains relatively unknown. Conducting in-depth interviews on four continents and sourcing documents in ten languages, Vidino shares the history, methods, attitudes, and goals of the Western Brothers, as well as their phenomenal growth. He then flips the perspective, examining the response to these groups by Western governments, specifically those of Great Britain, Germany, and the United States. Highly informed and thoughtfully presented, Vidino's research sheds light on a critical juncture in Muslim-Western relations.
In the wake of the news that the 9/11 hijackers had lived in Europe, journalist Ian Johnson wondered how such a radical group could sink roots into Western soil. Most accounts reached back twenty years, to U.S. support of Islamist fighters in Afghanistan. But Johnson dug deeper, to the start of the Cold War, uncovering the untold story of a group of ex-Soviet Muslims who had defected to Germany during World War II. There, they had been fashioned into a well-oiled anti-Soviet propaganda machine. As that war ended and the Cold War began, West German and U.S. intelligence agents vied for control of this influential group, and at the center of the covert tug of war was a quiet mosque in Munich—radical Islam’s first beachhead in the West. Culled from an array of sources, including newly declassified documents, A Mosque in Munich interweaves the stories of several key players: a Nazi scholar turned postwar spymaster; key Muslim leaders across the globe, including members of the Muslim Brotherhood; and naïve CIA men eager to fight communism with a new weapon, Islam. A rare ground-level look at Cold War spying and a revelatory account of the West’s first, disastrous encounter with radical Islam, A Mosque in Munich is as captivating as it is crucial to our understanding the mistakes we are still making in our relationship with Islamists today
The “Qatar papers” reveal the mapping of proselytism in France and Europe led by Qatar Charity, the most powerful Qatari NGO. These confidential documents, disclosed for the first time, detail most of the 140 projects to finance mosques, schools and Islamic centres, for the benefit of associations linked to the Muslim Brotherhood. They reveal the salary paid to Tariq Ramadan, a figure of political Islam that Doha sponsors outside its borders. At the end of a survey in six European countries and a dozen cities in France, the authors expose the concealment, sometimes the double language, of Muslim associations on their foreign funding, as well as the ostrich policy followed by many mayors, out of electoralism or ignorance. They point out the absurdity of the situation: with the faithful's money alone as a subsidy, how could mosques in France deprive themselves of aid from abroad? A journey behind-the-scenes of a wealthy and opaque NGO linked to the top of the Qatari state, as revealed by its funding by several members of the ruling family, the Al Thani.
This study focuses on the history of the Muslim Brotherhood in Europe, its impact and the controversies that have surrounded it. Covering the presence of the Muslim Brotherhood in Spain, France, Germany, the Netherlands, Great Britain, and Scandinavia, it deals with topics including: the strategies the Brotherhood has adopted to become integrated into European society, secularisation, etc.; the controversy the Brotherhood has provoked and the suspicions it has aroused in countries such as Great Britain and especially France; and with the ideological background of the Brotherhood, focusing on Egypt.
The Muslim Brotherhood in the West remains a mysterious entity. In The Closed Circle, Lorenzo Vidino offers an unprecedented inside view into how one of the world’s most influential Islamist groups operates. He marshals unique interviews with prominent former members and associates from Europe, the United Kingdom, and North America, shedding light on why and how people join and leave Western outfits of the Muslim Brotherhood. Drawing on these striking personal accounts, Vidino weaves together the experiences of individuals who participated in and later renounced Brotherhood groups. Their perspectives provide a wealth of new information about the Brotherhood’s secretive inner workings and the networks that connecting the small yet highly organized cluster of Brotherhood-influenced groups. The Closed Circle examines the tactics the Brotherhood uses to recruit and retain participants as well as how and why individuals make the difficult decision to leave. Through the stories of diverse former members, Vidino paints a portrait of a highly structured, tight-knit movement. His unprecedented access and understanding of the group’s activities and motivations has significant policy implications concerning Western Brotherhood organizations and also illuminates the underlying mechanisms found in a range of extremist groups.
The Arab Spring heralded a profound shift in the Middle East, bringing to power Islamist movements which had previously been operating in the shadows. The Muslim Brotherhood stormed to victory in Egypt and emerged as a key player in Libya's nascent political arena. Meanwhile, An-Nahda found itself catapulted into power as the head of Tunisia's coalition government. For a while, it looked as though the region was entering the dawn of a new Islamist age. But navigating their respective countries through difficult and painful transitions ultimately proved too challenging for these forces, and, just as suddenly, the Brotherhood was dramatically overthrown in Egypt and left severely weakened in Libya. In Tunisia, An-Nahda managed to pull itself through the crisis, but its failure to articulate and deliver the hopes and aspirations of a large section of Tunisian society damaged its credibility. In this authoritative account, Alison Pargeter expertly charts the Islamists' ascent and subsequent fall from power. Based on extensive research and interviews with high ranking members of the Brotherhood and An-Nahda, Pargeter offers a comparative analysis of the movement in North Africa since the Arab Spring, and outlines the consequences of the Brotherhood's decline on both the region and the wider Islamist political project.
Following the Arab Spring, the Muslim Brotherhood achieved a level of influence previously unimaginable. Yet the implications of the Brotherhood's rise and dramatic fall for the future of democratic governance, peace, and stability in the region are disputed and remain open to debate. Drawing on more than one hundred in-depth interviews as well as Arabic-language sources never before accessed by Western researchers, Carrie Rosefsky Wickham traces the evolution of the Muslim Brotherhood in Egypt from its founding in 1928 to the fall of Hosni Mubarak and the watershed elections of 2011-2012. Highlighting elements of movement continuity and change, Wickham demonstrates that shifts in Islamist worldviews, goals, and strategies are not the result of a single strand of cause and effect, and provides a systematic, fine-grained account of Islamist group evolution in Egypt and the wider Arab world. In a new afterword, Wickham discusses what has happened in Egypt since Muhammad Morsi was ousted and the Muslim Brotherhood fell from power.
The Muslim Brotherhood is often represented in mainstream media as a theocratic organisation that preaches Qur'an-based violence and is out to grab power in the West. As this book shows, such representations are wrought with prejudice and oversimplification; the organisation is in reality much more dynamic and diverse. Its goals, ideology and influence have never been static and vary greatly amongst its descendants in both Europe and the Middle East. Joas Wagemakers introduces the reader to this fascinating organisation and the major ideological and historical developments that it has gone through since its emergence in 1928.