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Bringing together seminal writings of Mushirul Hasan, this omnibus deals with various aspects of Islam and Muslim identity in the subcontinent. It explores key issues like partition, Hindu-Muslim politics, Islam and pluralism, and stereotyping of Muslims.
For more than half a century, T.N. Madan has been a towering influence on the sociological and anthropological studies of family and kinship, cultural dimensions of development, religion, secularism, and Hindu society and tradition. This Omnibus brings together his seminal writings on marriage, kinship, family, and the household in Hindu society. Family and Kinship: A Study of the Pandits of Rural Kashmir, first published in 1965, remains a pioneering ethnographic study of the Kashmiri Pandits, and is considered a classic in the field of world anthropology. The book presents a social history of a people and culture which is currently virtually non-existent in the Kashmir Valley. Drawing upon new theoretical and methodological perspectives, Non-renunciation: Themes and Interpretations of Hindu Culture provides a nuanced understanding of Hinduism as a lived tradition. It explores aspects of auspiciousness, purity, asceticism, eroticism, altruism, and death while focussing on the householder's life in Hindu society. The Omnibus also includes additional essays on the Brahmanic gotra, and the Hindu family and development, along with a short piece on aspects of traditional household culture. It features an autobiographical essay—the author's recollection of growing up in a Pandit home in Srinagar, Kashmir. In the Prologue, T.N. Madan engages with the 'householder tradition' across the cultural regions of India, analysing themes of householdership and renunciation in religious philosophy and ethnography.
This study examines the social and psychological processes that led to the Partition of the Indian subcontinent in 1947. It recognizes the long-term continuities in the idiom of conflict (as well as cooperation), and shows that, by 1900, the conflicts and animosities were gathering a self-aggravating momentum. The book moves back and forth between evidence and general, or theoretical, understanding. Separateness between Hindus and Muslims grew reciprocally, with hardening religious identities and the growing frequency of incidents of conflict. These skirmishes had several dimensions: symbolic (desecrating places of worship), societal (conversions), and physical (violence against women). As mutual trust declined, a quarter century of negotiations under diverse auspices failed to yield an agreement, and even the framework of the Partition in 1947 was imposed by the colonial rulers. A theoretically informed study, this book takes a comparative stance along several axes. Recognizing long-term continuities in the idiom of conflict (as well as of cooperation), it will be of interest to students of conflicts, Partitions, history, sociology, and South Asian studies.
This handbook provides a comprehensive, interdisciplinary overview of key theoretical, analytical and normative approaches, topics and debates in contemporary scholarship about gender and citizenship. It demonstrates how diverse historical, social, political, economic and legal dimensions have shaped the evolution of gendered citizenship in different parts of the world, as well as how these dimensions transform the interrelations between individuals, social groups and communities across time, place and space. Bringing together insights from scholars across gender studies, political science, law, sociology, philosophy and cultural studies, this book demonstrates how intersectional and transnational approaches can provide us with theoretical and methodological tools to understand gendered inequalities and injustices in societies. Chapters examine relations between gender, sexuality, populism and nationalism; transnational feminism during times of #MeToo and Black Lives Matter; the increasing political and popular support of LGBTQ+ claims as human rights issues; trans/gender citizenship; gendered indigenous citizenship; and the intersections of gender, religion and citizenship, among others. The handbook concludes with future directions for research guided by the main debates about intersectional and transnational approaches in the field of gender and citizenship. This handbook will be valuable reading for scholars, researchers, and policymakers around the globe in Gender Studies, Citizenship Studies, Sociology, Law, Political Science, and Cultural Studies.
"Finally, and as a first-hand account based on personal observation and the reports of a government fact-finding organization, Stern Reckoning documents in great detail the riots, massacres, casualties, and political occurrences that led to the Partition. The narrative carries an immediacy, a documentary predilection, and biases that are both interesting and unavailable in later works on the same period."--BOOK JACKET.
The Omnibus Presents The Seasoned Reflections Of Professor Mushirul Hasan, An Eminent Historian Of Modern India. In His Three Major Books, He Explores The Vast Common Heritage Shared By The Hindu And Muslim Communities. He Also Examines The Troubled Relations Between Them. It Comprises Nationalism And Communal Politics In India, 1885-1930, A Nationalist Conscience: M.A. Ansari, The Congress And The Raj, And Islam In The Subcontinent: Muslims In A Plural Society. This Omnibus Is Indispensable For Those Interested In Islam, Indian History, Culture And Politics.
Given the popularity and success of the Hindu-Right in India's electoral politics today, how may one study ostensibly 'Western' concepts and ideas, such as the secular and its family of cognates, like secularism, secularisation and secularity in non-Western societies without assuming them simply as derivative, or colonial legacies or contrast cases of Western societies? While recognizing that the dominant language of political modernity of Western societies is not easily translatable in non-Western societies, The Secular Imaginary elaborates upon an intellectual history of secularity in modern India by focusing on the two most influential political leaders – M.K. Gandhi and Jawaharlal Nehru. It is an intellectual history of both idea(s) and intellectuals, which sheds light on Indian narratives of secularity – the Gandhian sarva dharma samabhava, Nehruvian secularism, and unity in diversity. It revisits this dominant narrative of secularity of the twentieth century that influenced and shaped the imagination of the modern nation-state.
Polymaths of Islam analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth. James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone. Through a high cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues that an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths of Islam he paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire.
This book interrogates representations – fiction, literary motifs and narratives – of the Partition of India. Delving into the writings of Khushwant Singh, Balachandra Rajan, Attia Hosain, Abdullah Hussein, Rahi Masoom Raza and Anita Desai, among many others, it highlights the modes of ‘fictive’ testimony that sought to articulate the inarticulate – the experiences of trauma and violence, of loss and longing, and of diaspora and displacement. The author discusses representational techniques and formal innovations in writing across three generations of twentieth-century writers in India and Pakistan, invoking theoretical debates on history, memory, witnessing and trauma. With a new afterword, the second edition of this volume draws attention to recent developments in Partition studies and sheds new light as regards ongoing debates about an event that still casts a shadow on contemporary South Asian society and culture. A key text, this is essential reading for scholars, researchers and students of literary criticism, South Asian studies, cultural studies and modern history.
This Collection Of Four Classic Books On Delhi Captures Its Essence And History Through The Ages. A Must Buy For Historians, Sociologists And Lay Reader Alike.