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Who composed in Charlemagne's name the impressive treatise that repudiates the Acts of the Second Council of Nicaea (but which, in the end, the king prevented for religio-political reasons from circulating in his own day)? This series of essays explores in turn the liturgical background, the Latinity, attitudes towards images and the historical circumstances of the time, including relations between Charlemagne, the pope and Byzantium. Ann Freeman presents solid evidence for identifying Charlemagne's spokesman as Theodulf, a Visigoth and refugee from the Moorish invasions of Spain, and reveals the impressive extent of the learning he brought with him - which lead eventually to his appointment as Bishop of Orléans. The final and most up-to-date summary of the findings concerning Theodulf's authorship was presented in German in the introduction to her new edition of the Opus Caroli regis contra synodum (formerly known as the Libri Carolini); the original English version of this is now published here.
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"The Introduction provides an overview of the history of the Latin Bible, with a summary of the contents of each chapter in this Handbook and the rationale for their arrangement. It then discusses the terminology for referring to the Latin Bible, along with a mini-glossary of specialist terms in manuscript and textual studies which appear in the chapters. The principal editions of the Latin Bible are introduced, along with other resources for its study such as book series and databases. Finally, the conventions for the Handbook are explained, such as spelling practices for Latin and proper nouns"--
A creative, independent, Irish exegetical tradition was well established by the year 700 CE, influencing Northumbria but not Continental Europe. This book contains eight studies by the distinguished Irish biblical scholar, Martin McNamara, which he has published over the past twenty-five years, on the Latin biblical texts (Vulgate, Gallicanum and Jerome's Hebraicum) of the Psalter and commentaries on it in Ireland from 600 CE onwards. The oldest Irish Vulgate text, the Cathach of St Columba of Iona (died 597), shows signs of correction against the Irish recension of the Hebrew text. The central exegetical tradition is strongly Antiochene, being dependent on the commentary of Theodore of Mopsuestia (in Julian's translation), while another branch understands the Psalms as principally about David, rather than christologically or as about later Jewish history.
This is a print on demand edition of an important, hard-to-find publication.