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"A high-ranking leader of Hitler Youth organization continues his account of life in Nazi Germany by detailing how the German themselves, most notably young people, were also victimized by Hitler's madness and describes his denazification and gradual realization of his part in the tragedy." -- Amazon.com viewed August 10, 2020.
Studie over de activiteiten van oud-Nazi's en neo-Nazi's in Latijns-Amerika, met bijzondere aandacht voor de oorlogsmisdadiger Klaus Barbie (1913- ).
There is one critical way we honor great tragedies: by never forgetting. Collective remembrance is as old as human society itself, serving as an important source of social cohesion, yet as Jeffrey Andrew Barash shows in this book, it has served novel roles in a modern era otherwise characterized by discontinuity and dislocation. Drawing on recent theoretical explorations of collective memory, he elaborates an important new philosophical basis for it, one that unveils profound limitations to its scope in relation to the historical past. Crucial to Barash’s analysis is a look at the radical transformations that symbolic configurations of collective memory have undergone with the rise of new technologies of mass communication. He provocatively demonstrates how such technologies’ capacity to simulate direct experience—especially via the image—actually makes more palpable collective memory’s limitations and the opacity of the historical past, which always lies beyond the reach of living memory. Thwarting skepticism, however, he eventually looks to literature—specifically writers such as Walter Scott, Marcel Proust, and W. G. Sebald—to uncover subtle nuances of temporality that might offer inconspicuous emblems of a past historical reality.
John Zapp was born 10 June 1830 in Germany and immigrated to the United States in 1854. By the year 1862, he was living in Minnesota. He married Anna Margaretha Hoffmann 24 July 1862 in St. Joseph, Minnesota. Descendants lived primarily in Minnesota, California and elsewhere.
The basic problem is to what extent we can know past and mainly invisible landscapes, and how we can use this still hidden knowledge for actual sustainable management of landscape's cultural and historical values. It has also been acknowledged that heritage management is increasingly about 'the management of future change rather than simply protection'. This presents us with a paradox: to preserve our historic environment, we have to collaborate with those who wish to transform it and, in order to apply our expert knowledge, we have to make it suitable for policy and society. The answer presented by the Protection and Development of the Dutch Archaeological-Historical Landscape programme (pdl/bbo) is an integrative landscape approach which applies inter- and transdisciplinarity, establishing links between archaeological-historical heritage and planning, and between research and policy.