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"It incarnates every unclean beast of lust, guile, falsehood, murder, despotism and spiritual wickedness." So wrote a prominent Southern Baptist official in 1899 of Mormonism. Rather than the "quintessential American religion," as it has been dubbed by contemporary scholars, in the late nineteenth century Mormonism was America's most vilified homegrown faith. A vast national campaign featuring politicians, church leaders, social reformers, the press, women's organizations, businessmen, and ordinary citizens sought to end the distinctive Latter-day Saint practice of plural marriage, and to extinguish the entire religion if need be. Placing the movement against polygamy in the context of American and southern history, Mason demonstrates that anti-Mormonism was one of the earliest vehicles for reconciliation between North and South after the Civil War and Reconstruction. Southerners joined with northern reformers and Republicans to endorse the use of newly expanded federal power to vanquish the perceived threat to Christian marriage and the American republic. Anti-Mormonism was a significant intellectual, legal, religious, and cultural phenomenon, but in the South it was also violent. While southerners were concerned about distinctive Mormon beliefs and political practices, they were most alarmed at the "invasion" of Mormon missionaries in their communities and the prospect of their wives and daughters falling prey to polygamy. Moving to defend their homes and their honor against this threat, southerners turned to legislation, to religion, and, most dramatically, to vigilante violence. The Mormon Menace provides new insights into some of the most important discussions of the late nineteenth century and of our own age, including debates over the nature and limits of religious freedom; the contest between the will of the people and the rule of law; and the role of citizens, churches, and the state in regulating and defining marriage.
In 1857, a group of pioneers from Arkansas heading for California were ambushed by a group of Native Americans and Mormons. It is estimated that nearly 140 men and women were massacred. Though his role in the massacre was not publicly known for decades after the attack, Mormon leader John D. Lee is believed to be one of the masterminds behind the violence. In this autobiography, Lee discusses his life before and after the so-called Mountain Meadow massacre.
"The Mormon Menace: The Confessions of John Doyle Lee, Danite" by Alfred Henry Lewis and John Doyle Lee John Doyle Lee was an American pioneer and prominent early member of the Latter Day Saint Movement in Utah. Lee was later convicted as a mass murderer for his complicity in the Mountain Meadows massacre, sentenced to death and was executed in 1877. This book is a biography that retells the fascinating life of this strange and compelling man.
An official assassin of the Mormon Church under the late Brigham Young.
In the old time the President of the Church was the temporal as well as spiritual head. No one might doubt his "revelations" or dispute his commands without being visited with punishment which ran from a fine to the death penalty. When outsiders invaded their regions the Mormons, by command of Brigham Young, struck them down, as in the Mountain Meadows murders. This was in the day when the arm of national power was too short to reach them. Now, when it can reach them, the Church conspires where before it assassinated, and strives to do by chicane what it aforetime did by shedding blood. And all to defend itself in the practice of polygamy! One would ask why the Mormons set such extravagant store by that doctrine of many wives. This is the great reason: It serves to mark the Church members and separate and set them apart from Gentile influences. Mormonism is the sort of religion that children would renounce, and converts, when their heat had cooled, abandon. The women would leave it on grounds of jealousy and sentiment; the men would quit in a spirit of independence and a want of superstitious belief in the Prophet's "revelations.
"[...]Tanners, and the Cluffs, were not afraid. They had gotten the reins of power into their own fingers, and made sure of their careful ability to drive ahead without an upset. The Mormon Church, now when Utah was a State, went into politics more openly and deeply than before. Practically there are three parties in Utah - Republicans and Democrats and Mormons. The Gentiles are Democrats or Republicans; the Mormons are never anything but [...]".