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Part Stoic, part Epicurean, and even part Skeptic and Cynic, the wit and wisdom of the former Roman slave turned playwright Publius Syrus transcends doctrine and embraces humanism. The dramatic works of Syrus are all but lost - what remains is a collection of over a thousand one-line quotations known as 'The Moral Sayings of Publius Syrus: A Roman Slave.'With a brevity and insight that would make Oscar Wilde proud, Syrus summarizes an astonishing range of human emotions in his memorable epigrams.
Publilius Syrus was a Syrian slave, a mime, and a writer of Latin maxims. Brought as a slave to Italy in the 1st century BC, he won his freedom by his wit and talent. His 1087 sayings presented here include: 1. As men, we are all equal in the presence of death. 2. The evil you do to others you may expect in return. 3. Allay the anger of your friend by kindness. 4. To dispute with a drunkard is to debate with an empty house. 5. Receive an injury rather than do one. 6. A trifling rumor may cause a great calamity. 7. To do two things at once is to do neither. 8. A hasty judgment is a first step to a recantation. 9. Suspicion cleaves to the dark side of things. 10. To love one’s wife with too much passion, is to be an adulterer. 11. Hard is it to correct the habit already formed. 12. A small loan makes a debtor; a great one, an enemy. 13. Age conceals the lascivious character; age also reveals it. 14. Bitter for a free man is the bondage of debt. 15. Even when we get what we wish, it is not ours. 16. We are interested in others, when they are interested in us. 17. Every one excels in something in which another fails. 18. Do not find your happiness in another’s sorrow. 19. An angry lover tells himself many lies. 20. A lover, like a torch, burns the more fiercely the more agitated.
Timeless wisdom on death and dying from the celebrated Stoic philosopher Seneca "It takes an entire lifetime to learn how to die," wrote the Roman Stoic philosopher Seneca (c. 4 BC–65 AD). He counseled readers to "study death always," and took his own advice, returning to the subject again and again in all his writings, yet he never treated it in a complete work. How to Die gathers in one volume, for the first time, Seneca's remarkable meditations on death and dying. Edited and translated by James S. Romm, How to Die reveals a provocative thinker and dazzling writer who speaks with a startling frankness about the need to accept death or even, under certain conditions, to seek it out. Seneca believed that life is only a journey toward death and that one must rehearse for death throughout life. Here, he tells us how to practice for death, how to die well, and how to understand the role of a good death in a good life. He stresses the universality of death, its importance as life's final rite of passage, and its ability to liberate us from pain, slavery, or political oppression. Featuring beautifully rendered new translations, How to Die also includes an enlightening introduction, notes, the original Latin texts, and an epilogue presenting Tacitus's description of Seneca's grim suicide.
Stoic Six Pack 5 - The Cynics presents the key primary sources of this ancient philosophy, as well as secondary material to provide insight and understanding: An Introduction to Cynic Philosophy by John MacCunn, The Moral Sayings of Publius Syrus, a Roman Slave by Publius Syrus, Life of Antisthenes by Diogenes Laërtius, Book IV of The Symposium by Xenophon, Life of Diogenes by Diogenes Laërtius and Life of Crates by Diogenes Laërtius.
Timeless techniques of effective public speaking from ancient Rome's greatest orator All of us are faced countless times with the challenge of persuading others, whether we're trying to win a trivial argument with a friend or convince our coworkers about an important decision. Instead of relying on untrained instinct—and often floundering or failing as a result—we’d win more arguments if we learned the timeless art of verbal persuasion, rhetoric. How to Win an Argument gathers the rhetorical wisdom of Cicero, ancient Rome’s greatest orator, from across his works and combines it with passages from his legal and political speeches to show his powerful techniques in action. The result is an enlightening and entertaining practical introduction to the secrets of persuasive speaking and writing—including strategies that are just as effective in today’s offices, schools, courts, and political debates as they were in the Roman forum. How to Win an Argument addresses proof based on rational argumentation, character, and emotion; the parts of a speech; the plain, middle, and grand styles; how to persuade no matter what audience or circumstances you face; and more. Cicero’s words are presented in lively translations, with illuminating introductions; the book also features a brief biography of Cicero, a glossary, suggestions for further reading, and an appendix of the original Latin texts. Astonishingly relevant, this unique anthology of Cicero’s rhetorical and oratorical wisdom will be enjoyed by anyone who ever needs to win arguments and influence people—in other words, all of us.
At eighty-two, Florida Scott-Maxwell felt impelled to write about her strong reactions to being old, and to the time in which we live. Until almost the end this document was not intended for anyone to see, but the author finally decided that she wanted her thoughts and feelings to reach others. Mrs. Scott-Maxwell writes: “I was astonished to find how intensely one lives in one’s eighties. The last years seemed a culmination and by concentrating on them one became more truly oneself. Though old, I felt full of potential life. It pulsed in me even as I was conscious of shrinking into a final form which it was my task and stimulus to complete.” The territory of the old is not Scott-Maxwell’s only concern. In taking the measure of the sum of her days as a woman of the twentieth century, she confronts some of the most disturbing conflicts of human nature—the need for differentiation as against equality, the recognition of the evil forces in our nature—and her insights are challenging and illuminating. The vision that emerges from her accumulated experience of life makes this a remarkable document that speaks to all ages.
Describes the events and games held in the amphitheaters, cicuses, and theaters in ancient Rome.