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This book presents various facets of border life in the strategic eastern sector of the India-China frontier, i.e. the Monpas of Tawang. It addresses the history of the Monpas’ transnational cultural and religious interaction. The respective chapters cover diverse topics such as culture, religion, the environment, border management, and social activism. The book offers a compelling analysis of Mon identity, their lifestyles in transition, and the reach of development politics in the Tawang borderland. It maximizes the reader's insights into development works in borderlands. This book is an essential guide for students, scholars, activists, policy makers, and anyone interested in learning about this unique geographical borderland of Monpa.
On Monpas, Buddhists from Tawang Subdivision, Arunachal Pradesh.
With Grammar of Duhumbi (Chugpa), Timotheus Adrianus (Tim) Bodt provides the first comprehensive description of any of the Western Kho-Bwa languages, a sub-group of eight linguistic varieties of the Kho-Bwa cluster (Tibeto-Burman). Duhumbi is spoken by 600 people in the Chug valley in West Kameng district, Arunachal Pradesh, India. The Duhumbi people, known to the outside world as Chugpa or Chug Monpa, belong to the Monpa Scheduled Tribe. Despite that affiliation, Duhumbi is not intelligible to speakers of any of the other Monpa languages except Khispi (Lishpa). The volume Grammar of Duhumbi (Chugpa) describes all aspects of the language, including phonology, morphology, lexicon, syntax and discourse. Moreover, it also contains links to additional resources freely accessible on-line.
This is the first book to systematically describe the formation and historical changes of the Monpa people’s area (Monyul) through its nature, society, culture, religion, agriculture and historically deep ties with Bhutan, Tibet and the Tibetan Buddhist faith. The state of Arunachal Pradesh is located in the northeastern part of India, surrounded by the borders of Assam, Bhutan, and Tibet (China). There has been a long history of conflict over the sovereignty of this area between India and China. Foreigners were prohibited from entering the state until the 1990s and the area has been veiled in secrecy until recently. Thus, there are not many academically researched works on the region. This book serves as an essential guide for anyone who would like to learn about a unique geographical area of Monpa.
This book is an ethnography of culture and politics in Monyul, a Tibetan Buddhist cultural region in west Arunachal Pradesh, Northeast India. For nearly three centuries, Monyul was part of the Tibetan state, and the Monpas, as the communities inhabiting this region are collectively known, participated in trans-Himalayan trade and pilgrimage. Following the colonial demarcation of the Indo-Tibetan boundary in 1914, the fall of the Tibetan state in 1951, and the India-China boundary war in 1962, Monyul was gradually integrated into India and the Monpas became one of the Scheduled Tribes of India. In 2003, the Monpas began a demand for autonomy, under the leadership of Tsona Gontse Rinpoche. This book examines the narratives and politics of the autonomy movement regarding language, place-names, and trans-border kinship, against the backdrop of the India-China border dispute. It explores how the Monpas negotiate multiple identities to imagine new forms of community that transcend regional and national borders.
This book explores Sino-Indian tensions from the angle of state-building, showing how they stem from their competition for the Himalayan people's allegiance.
It began with a new camera, a retirement present from the author's wife. The Kameng area in Arunachal Pradesh, familiar to the author's family for over six decades, and the Monpa people provided the perfect subjects to indulge his interest in photography. Over time, the idea of a book firmed up, and the photographs coalesced into what was envisioned as a sensitive, not necessarily comprehensive, look at the Monpa way of life and their land, Monyul. The intent was not to be ethnographic or academic, but to portray the rapidly changing world of the Monpas. A meditative travelog in images that transforms into a thoughtful exploration, the book captures the lives of the people and the region. The author's personal stories, interspersed throughout the book, tell of the Monpas' hospitality and warmth, providing insight into the everyday lives of a spiritual community.
This book presents a radical rethinking of Border Studies. Framing the discipline beyond conventional topics of spatiality and territoriality, it presents a distinctly South Asian perspective – a post-colonial and post-partition region where most borders were drawn with political motives, ignoring the socio-cultural realities of the region and economic necessities of the people. The authors argue that while securing borders is an essential function of the state, in this interconnected world, crossing borders and border cooperation is also necessary. The book examines contemporaneous and topical themes like disputes of identity and nationhood, the impact of social media on Border Studies, trans-border cooperation, water-sharing between countries, and resolution of border problems in the age of liberalisation and globalisation. It also suggests ways of enhancing cross-border economic cooperation and connectivity, and reviews security issues from a new perspective. Well supplemented with case studies, the book will serve as an indispensable text for scholars and researchers of Border Studies, military and strategic studies, international relations, geopolitics, and South Asian studies. It will also be of great interest to think tanks and government agencies, especially those dealing with foreign relations.