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This volume focuses on the interface between Mongolian and Tibetan cultures to encourage the development of new forms of scholarship across geographical and disciplinary boundaries.
This volume focuses on the interface between Mongolian and Tibetan cultures and aims to create a platform to encourage the development of new forms of scholarship across geographical and disciplinary boundaries. This forum lets new materials emerge and brings to the fore a variety of different approaches to studying Mongolian and Tibetan cultures and societies. The papers in this volume deal not only with the substantial Mongolian contribution to and engagement with Tibetan Buddhism, but also with multiple readings of shared history and religion, reconstruction of traditions, shifting ethnic boundaries and the broader political context of the Mongolian-Tibetan relationship.
Drawing upon research carried out in several different languages and across a variety of disciplines, The Mongol World documents how Mongol rule shaped the trajectory of Eurasian history from Central Europe to the Korean Peninsula, from the thirteenth century to the fifteenth century. Contributing authors consider how intercontinental environmental, economic, and intellectual trends affected the Empire as a whole and, where appropriate, situate regional political, social, and religious shifts within the context of the broader Mongol Empire. Issues pertaining to the Mongols and their role within the societies that they conquered therefore take precedence over the historical narrative of the societies that they conquered. Alongside the formation, conquests, administration, and political structure of the Mongol Empire, the second section examines archaeology and art history, family and royal households, science and exploration, and religion, which provides greater insight into the social history of the Empire -- an aspect often neglected by traditional dynastic and political histories. With 58 chapters written by both senior and early-career scholars, the volume is an essential resource for all students and scholars who study the Mongol Empire from its origins to its disintegration and legacy.
The transformations Buddhism has been undergoing in the modern age have inspired much research over the last decade. The main focus of attention has been the phenomenon known as Buddhist modernism, which is defined as a conscious attempt to adjust Buddhist teachings and practices in conformity with the modern norms of rationality, science, or gender equality. This book advances research on Buddhist modernism by attempting to clarify the highly diverse ways in which Buddhist faith, thought, and practice have developed in the modern age, both in Buddhist heartlands in Asia and in the West. It presents a collection of case studies that, taken together, demonstrate how Buddhist traditions interact with modern phenomena such as colonialism and militarism, the market economy, global interconnectedness, the institutionalization of gender equality, and recent historical events such as de-industrialization and the socio-cultural crisis in post-Soviet Buddhist areas. This volume shows how the (re)invention of traditions constitutes an important pathway in the development of Buddhist modernities and emphasizes the pluralistic diversity of these forms in different settings.
In 1639, while the Géluk School of the Fifth Dalai Lama and Qing emperors vied for supreme authority in Inner Asia, Zanabazar (1635–1723), a young descendent of Chinggis Khaan, was proclaimed the new Jebtsundampa ruler of the Khalkha Mongols. Over the next three centuries, the ger (yurt) erected to commemorate this event would become the mobile monastery Ikh Khüree, the political seat of the Jebtsundampas and a major center of Mongolian Buddhism. When the monastery and its surrounding structures were destroyed in the 1930s, they were rebuilt and renamed Ulaanbaatar, the modern-day capital of Mongolia. Based on little-known works of Mongolian Buddhist art and architecture, A Monastery on the Move presents the intricate and colorful history of Ikh Khüree and of Zanabazar, himself an eminent artist. Author Uranchimeg Tsultemin makes the case for a multifaceted understanding of Mongol agency during the Géluk’s political ascendancy and the Qing appropriation of the Mongol concept of dual rulership (shashin tör) as the nominal “Buddhist Government.” In rich conversation with heretofore unpublished textual, archeological, and archival sources (including ritualized oral histories), Uranchimeg argues that the Qing emperors’ “Buddhist Government” was distinctly different from the Mongol vision of sovereignty, which held Zanabazar and his succeeding Jebtsundampa reincarnates to be Mongolia’s rightful rulers. This vision culminated in their independence from the Qing and the establishment of the Jebtsundampa’s theocractic government in 1911. A groundbreaking work, A Monastery on the Move provides a fascinating, in-depth analysis and interpretation of Mongolian Buddhist art and its role in shaping borders and shifting powers in Inner Asia.
INTRODUCTION: MAPPING THE MONGUOR Gerald Roche and CK Stuart CONTENTS THE MONGUOR THE ORIGIN OF THE MONGUOR Cui Yongzhong, Zhang Dezu, and Du Changshun; translated by Keith Dede THE FOURTH QINGHAI PROVINCIAL TU (MONGUOR) LITERATURE FORUM Limusishiden and Ha Mingzong DULUUN LUNKUANG 'THE SEVEN VALLEYS' MAP OF THE DULUUN LUNKUANG HEALTH AND ILLNESS AMONG THE MONGGHUL Limusishiden A MONGGHUL COMMUNAL RITUAL: DIINQUARI Limusishiden and CK Stuart MONASTIC CUSTOMARIES AND THE PROMOTION OF DGE LUGS SCHOLASTICISM IN A MDO AND BEYOND Brenton Sullivan BILINGUALISM IN SONG: THE RABBIT SONG OF THE FULAAN NARA HUZHU MONGGHUL Qi Huimin and Burgel RM Levy SANCHUAN 'THE THREE VALLEYS' MAP OF SANCHUAN A FAITHFUL SERVANT, SAMT'ANDJIMBA (1816-1900) Valère Rondelez; translated by Xénia de Heering ON THE SHIRONGOLS Grigorij Potanin; translated by Juha Janhunen with assistance from Wen Xiangcheng and Zhu Yongzhong MANGGHUER FOLKTALES AND HISTORICAL NARRATIVES Grigori Potanin; translated by Xénia de Heering MANGGHUER EMBROIDERY: A VANISHING TRADITION Aila Pullinen KHRE TSE BZHI 'THE FOUR ESTATES' MAP OF THE KHRE TSE BZHI THE ORIGIN OF GNYAN THOG VILLAGE AND THE HISTORY OF ITS CHIEFTAINS Blo bzang snyan grags; translated by Lcags mo tshe ring RKA GSAR, A MONGUOR (TU) VILLAGE IN REB GONG (TONGREN): COMMUNAL RITUALS AND EVERYDAY LIFE Tshe ring skyid AN INTRODUCTION TO RGYA TSHANG MA, A MONGUOR (TU) VILLAGE IN REB GONG (TONGREN) Tshe ring skyid REFERENCES SELECTED NON-ENGLISH TERMS INDEX
Ulaanbaatar beyond Water and Grass is the first book in the English language that takes the visitors to an in-depth exploration of the capital of Mongolia. In the first section of the book, M. A. Aldrich paints a detailed portrait of the history, religion, and architecture of Ulaanbaatar with reference to how the city evolved from a monastic settlement to a communist-inspired capital and finally to a major city of free-wheeling capitalism and Tammany Hall politics. The second section of the book offers the reader a tour of different sites within the city and beyond, bringing back to life the human dramas that have played themselves out on the stage of Ulaanbaatar. Where most guide books often lightly discuss the capital, Ulaanbaatar beyond Water and Grass: A Guide to the Capital of Mongolia reveals much that remains hidden from the temporary visitor and even from the long-term resident. Writing in a quirky, idiosyncratic style, the author shares his appreciation and delight in this unique urban setting—indeed, in all things Mongolian. The book finally does justice to one of the most neglected cultural capitals in Asia. ‘Combining history, ethnography, architecture, city planning, and folklore with a delightful dash of irony and personal opinion, Michael Aldrich’s Ulaanbaatar beyond Water and Grass is an authoritative introduction to Mongolia’s capital city. For first-time visitors or long-term academics, this is quite simply the best book available on Ulaanbaatar.’ —Jack Weatherford, author of Genghis Khan and the Making of the Modern World ‘The charm of this superb guide to Mongolia’s mysterious capital is the exuberance and love the author bestows on his subject. Michael Aldrich’s erudition is profound and all embracive, and he is as comfortable discussing abstruse aspects of Buddhism, as he is the city’s history from its pastoral and feudal origins through Manchu suzerainty to Soviet communism to the wild capitalism of the present day. He never misses the opportunity for a colourful and amusing anecdote or tidbit of scandal, to relish an obscure custom, to delight in the spice in a local dish or to pause and admire the beauty of a particular artwork, building or monument. The prose rings with his idiosyncratic personality: knowledgeable, urbane and sceptical (sometimes downright cynical), but always passionate and committed. Carrying this book through Ulaanbaatar’s streets, or curling into its pages on a sofa at home, he is the perfect companion—squeezing stories out of ancient stones, conjuring ghosts and elegantly baring the city’s soul. Ulaanbaatar beyond Water and Grass will become as great a classic of travel literature for Central Asia as J. G. Links’s Venice for Pleasure was for Europe.’ —Adam Williams, author of The Palace of Heavenly Pleasure ‘Destined to become the quintessential introduction to Ulaanbaatar, not only in terms of the wealth of information but also in terms of the sympathetic understanding and humour the author shares with the reader. Genghis Khan would have loved it.’ —Bill Porter, author of Road to Heaven: Encounters with Chinese Hermits and Finding Them Gone: Visiting China’s Poets of the Past ‘Michael Aldrich’s guide to Ulaanbaatar reveals a city of religion, of revolution and, latterly, of bold new experiment. It is both a journey through the city of today as well as an imagining of the historical city now lost to development.’ —Paul French, author of The Old Shanghai A–Z ‘This is an interesting and illuminating book, providing fascinating details on the history and evolution of Mongolia’s capital and largest city. It should definitely be included on the essential reading list for anyone living or working in Mongolia.’ —Jonathan Addleton, Executive Director of American Center for Mongolian Studies; former US Ambassador to Mongolia; author of Mongolia and the United States: A Diplomatic History
The Tibetan Gesar epic has known countless retellings, translations, and academic studies. The Many Faces of Ling Gesar, presents its historical, cultural, and literary aspects for the first time in a single volume for both general readers and specialists.
Cosmopolitical Ecologies Across Asia offers a unique insight into the non-human and spiritual dimensions of environmental management in a changing world. This volume presents a comparative, place-based exploration of landscapes across Asia and the entities, practices and knowledges that inhabit them. Rather than treating sacred mountains, terrains and water sources as self-contained, esoteric religious phenomena, the authors consider them within critical 'cosmopolitical ecologies' framings in which non-human entities are engaged as actors in the socio-political arena. The chapters include case studies of healing springs recognized by governments, and sacred mountains that are addressed by heads of states and Communist Party cadres, or that speak to the faithful through spirit mediums in a politics of re-enchantment. Contributors explore the diverse ways in which non-human entities such as forest spirits, reindeer, mountains and Buddhist Masters of the Land are engaged by humans to navigate environmental change and address a range of ecological threats from large-scale mining to climate change. Cosmopolitical ecologies approaches encompass the healing power of topography as well as transformative intimacies with other-than-human beings such as sparrows within an Islamic eco-theological poetic setting. In this light the book observes dynamic and creative processes of cosmological innovation including the repurposing of ritual to address challenges such as the Covid-19 epidemic. This book will be of great interest to students and scholars of environment and society across disciplinary perspectives in general, and to anthropologists, human geographers, political ecologists, indigenous studies, area studies, environmental sciences and environmental humanities scholars in particular. The Introduction to this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
Among the conflicts to break out during the Cultural Revolution in Tibet, the most famous took place in the summer of 1969 in Nyemo, a county to the south and west of Lhasa. In this incident, hundreds of villagers formed a mob led by a young nun who was said to be possessed by a deity associated with the famous warrior-king Gesar. In their rampage the mob attacked, mutilated, and killed county officials and local villagers as well as People's Liberation Army troops. This groundbreaking book, the first on the Cultural Revolution in Tibet, revisits the Nyemo Incident, which has long been romanticized as the epitome of Tibetan nationalist resistance against China. Melvyn C. Goldstein, Ben Jiao, and Tanzen Lhundrup demonstrate that far from being a spontaneous battle for independence, this violent event was actually part of a struggle between rival revolutionary groups and was not ethnically based. On the Cultural Revolution in Tibet proffers a sober assessment of human malleability and challenges the tendency to view every sign of unrest in Tibet in ethno-nationalist terms.