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Engagingly written with introductory-level students in mind, The Modern Church brings the history of theological and spiritual developments, social and cultural phenomena, noteworthy leaders and ordinary Christians, long-standing institutions and spontaneous mass movements together into a single, fascinating narrative.
A lively examination of the heretics who helped Christianity become the world’s most powerful religion. From Arius, a fourth-century Libyan cleric who doubted the very divinity of Christ, to more successful heretics like Martin Luther and John Calvin, this book charts the history of dissent in the Christian Church. As the author traces the Church’s attempts at enforcing orthodoxy, from the days of Constantine to the modern Catholic Church’s lingering conflicts, he argues that heresy—by forcing the Church to continually refine and impose its beliefs—actually helped Christianity to blossom into one of the world’s most formidable religions. Today, all believers owe it to themselves to grapple with the questions raised by heresy. Can you be a Christian without denouncing heretics? Is it possible that new ideas challenging Church doctrine are destined to become as popular as Luther’s once-outrageous suggestions of clerical marriage and a priesthood of all believers? A delightfully readable and deeply learned new history, Heretics overturns our assumptions about the role of heresy in a faith that still shapes the world. “Wright emphasizes the ‘extraordinarily creative role’ that heresy has played in the evolution of Christianity by helping to ‘define, enliven, and complicate’ it in dialectical fashion. Among the world’s great religions, Christianity has been uniquely rich in dissent, Wright argues—especially in its early days, when there was so little agreement among its adherents that one critic compared them to a marsh full of frogs croaking in discord.” —The New Yorker
Could it be that mistaken beliefs about evangelism lead to a decrease in getting it done? Ten Modern Evangelism Myths recounts the most popular misconceptions about evangelism followed by an easy-to-read response. Every Christian who wants to share their faith will find encouragement here to be bolder and more direct in their approach—while still showing love to those in their predicament of unbelief. You’ll be more effective because you will be clearer about Christianity and more clearly yourself when talking about it. Finally, here is relief from the confusion generated by gimmicks-based and “me-centered” approaches to evangelism. Table of Contents: Foreword - Rob Ventura Myth 1: Theology Doesn’t Matter When Evangelizing Myth 2: The Gospel Isn’t Enough When Evangelizing Myth 3: Evangelism Is Unsuccessful If No One Is Converted Myth 4: The Lost Should Never Be Offended by Our Evangelism Myth 5: There’s Only One Right Way to Evangelize Myth 6: Evangelism and Apologetics Are Different Myth 7: Reformed Christians Don’t Evangelize Myth 8: Hell Should Be Left Out of Evangelism Myth 9: Only Church Leaders and Professionals Should Evangelize Myth 10: The Church Is Unimportant for Evangelism
Biblical scholar Robert Wall and pastoral leader Anthony Robinson here join forces to bring the Acts of the Apostles forward to our time as a resource for congregational renewal and transformation.Featuring both careful exegetical study and exciting contemporary exposition, the fifteen chapters of Called to Be Church each first interpret the text of Acts as Scripture and then engage Acts for today's church. The book dives into many of the most vexing issues faced by the church then and now -- such issues as conflict resolution, pluralism and multiculturalism, sexuality, money, church and state, the role of the Holy Spirit, and more.Enhanced by study questions at the end of each chapter, Called to Be Church will lend itself especially well to small-group study within congregations. Pastors, lay readers, students, and ordinary believers alike will find the book helpful and inspiring.
Matthew 5-7, popularly known as the Sermon on the Mount, has been described as "the essence of Christianity" and inspired many commentaries. However, New Testament professor Charles Quarles believes a fair number of those volumes either present Christ's sermon as containing an impossible spiritual ethic or instead dilute its message so much that hardly any ethical challenge remains. Also concerning, a recent Gallup poll indicated only onethird of American adults recognize Jesus as the source of this teaching that has often inspired people who do not even embrace evangelical Christianity. Quarles' new analysis, part of the New American Commentary Studies in Bible & Theology series, aims to fill the gap between these extremes by dealing with the important questions of whether believers can live by the Sermon on the Mount today, and, if so, how. Looking at the Beatitudes, what it means to be salt and light, and the demand for superior righteousness, he writes to restore this crucial section of our Lord's teaching to its proper place in His church.
Gaudium et Spes, Vatican II’s Pastoral Constitution on the Church in the Modern World, marked fundamental shifts in ethical methodology, in how we do ethics in the Catholic tradition, and in how we think about ethical and ecclesial issues in the Catholic Church in the modern world. On the document’s fiftieth anniversary, this book explores the historical origins of Gaudium et Spes, its impact on the Church’s ecclesial self-understanding, and its implications for doing Catholic theological ethics for the specific ethical issues of marriage, social justice, politics, and peacebuilding.The book engages in the ongoing communal discernment of the aggiornamento sought by the council’s convener, Pope John XXIII, seeking to bring the Church up to date in the twenty-first century.
Engagement with primary sources is an essential part of effective teaching and learning in the church history or theology course. And yet, pulling together and distilling the right readings can be challenging, especially in more recent periods where tracing the diverse traditions that flow from the momentous events of the sixteenth century requires nuance. In this all-new primary-source anthology, Keith D. Stanglin has done the heavy lifting for a new generation of classrooms. Stanglin has edited and introduced over 100 selections to create a reader that orients students to the ebb and flow of thought that moves out from the pre-Reformation period. Attentive to major movements such as confessionalization, pietism, skepticism, liberalism, and revivalism, Stanglin organizes the readings into nine chapters and provides helpful introductions to each: Late Medieval Contexts, Outbreak of Reform, Radical Reformation, Roman Catholic (Counter-)Reformation, Protestant Codifiers and Confessionalization, Enlightenment and Skepticism, Pietism and Revivalism, Liberal Protestantism and Responses, and Late Modern Fragmentation and Ecumenism.
Fifty years after the Second Vatican Council, architectural historian Robert Proctor examines the transformations in British Roman Catholic church architecture that took place in the two decades surrounding this crucial event. Inspired by new thinking in theology and changing practices of worship, and by a growing acceptance of modern art and architecture, architects designed radical new forms of church building in a campaign of new buildings for new urban contexts. A focussed study of mid-twentieth century church architecture, Building the Modern Church considers how architects and clergy constructed the image and reality of the Church as an institution through its buildings. The author examines changing conceptions of tradition and modernity, and the development of a modern church architecture that drew from the ideas of the liturgical movement. The role of Catholic clergy as patrons of modern architecture and art and the changing attitudes of the Church and its architects to modernity are examined, explaining how different strands of post-war architecture were adopted in the field of ecclesiastical buildings. The church building’s social role in defining communities through rituals and symbols is also considered, together with the relationships between churches and modernist urban planning in new towns and suburbs. Case studies analysed in detail include significant buildings and architects that have remained little known until now. Based on meticulous historical research in primary sources, theoretically informed, fully referenced, and thoroughly illustrated, this book will be of interest to anyone concerned with the church architecture, art and theology of this period.