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European, not the least Scandinavian, mission societies have played an important role in shaping modern Ethiopia and Eritrea. In spite of this the long-term impact on Ethiopian society by European missions has not yet received much attention. The predominance of the Ethiopian Orthodox Church in society and nation makes Ethiopia an exception in the history of European missions, and raises questions of an ecumenical character, which need more attention. Present tension in Ethiopia between Orthodox and Evangelicals, and the tendency to identifiy Christian affiliation with ethnic identity, contribute to make this an urgent matter. The present volume presents the papers delivered at a symposium on these questions held at Lund University in August 1996. They include discussions on the justification of foreign missionary activity in a country already Christian, the impact of the Catholic missionary enterprise of the 16th and 17th centuries, the colonial context of late 19th century missionary activity, the impact of the Europeans on social and intellectual developments, the struggle of the Ethiopian Catholics for an Ethiopian identity in the face of latinization and colonial interests and the question of European influence on structure and leadership in the Evangelical Churches.
Since the sixteenth century, Ethiopian Orthodox Chris-tianity and the indigenous religions of Ethiopia have been confronted with, and influenced by, numerous Catholic and Protestant missions. This book offers historical, anthropological and personal analyses of these encounters. The discussion ranges from the Jesuit debate on circumcision to Oromo Bible translation, from Pentecostalism in Addis Ababa to conversion processes among the Nuer. Juxtaposing past and present, urban and rural, the book breaks new ground in both religious and African studies. Verena Bll and Evgenia Sokolinskaia are researchers at the department of African and Ethopian Studies at the Asia-Africa Institute, University of Hamburg. Steven Kaplan is professor of African Studies and Comparative Religion at The Hebrew University of Jerusalem.
Based on doctoral thesis, Hebrew University of Jerusalem, 2007.
This book, in two volumes, contains the first English translation, with introduction and annotation, of the História da Etiópia by the Spanish Jesuit missionary priest Pedro Páez, 1564-1622, who worked in the Portuguese missions, first in India and then in Ethiopia, long thought to be the kingdom of the legendary Prester John. Paez's learned but often polemical work is a major contribution to the political, social, cultural and religious history of Ethiopia in the sixteenth and early seventeenth centuries, and to the history of early Portuguese and Spanish missions in Africa and India, and West European attempts to come to terms with non-European cultures.
​​Archaeologies of Early Modern Spanish Colonialism illustrates how archaeology contributes to the knowledge of early modern Spanish colonialism and the "first globalization" of the 16th and 17th centuries. Through a range of specific case studies, this book offers a global comparative perspective on colonial processes and colonial situations, and the ways in which they were experienced by the different peoples. But we also focus on marginal “unsuccessful” colonial episodes. Thus, some of the papers deal with very brief colonial events, even “marginal” in some cases, considered “failures” by the Spanish crown or even undertook without their consent. These short events are usually overlooked by traditional historiography, which is why archaeological research is particularly important in these cases, since archaeological remains may be the only type of evidence that stands as proof of these colonial events. At the same time, it critically examines the construction of categories and discourses of colonialism, and questions the ideological underpinnings of the source material required to address such a vast issue. Accordingly, the book strikes a balance between theoretical, methodological and empirical issues, integrated to a lesser or greater extent in most of the chapters.​
Ethiopia is best understood as a country with multiple internal divides, but also endless interconnections which are constantly renegotiated. Contributing to the growing literature on the country's cultural diversity, this book offers special emphasis on the contemporary dynamics of intra- and intergroup boundary formation and alteration. It also adds to the more general literature on identity change, boundary transgression of individuals and groups, and cultural contact and change. With contributions from experienced Ethiopian and international scholars, the book offers perspectives on territorial, ethnic, class, caste, gender, and age related boundaries in different parts of the country. (Series: African Studies / Afrikanische Studien - Vol. 53) [Subject: Sociology, African Studies, Cultural Studies]
This book analyzes ancient cities that are facing crisis, and their coping mechanism to maintain resiliency and sustainability to remain economically viable and historically relevant. The book takes a fresh look at the underlying causes of the crises and recommends good governance and strategic planning options that the city could use to develop a robust economy using surveys and other materials, including geez (old Ethiopian language) church sources. This book illustrates the usage of the concepts of resilience and sustainability to critically assess the historical and cultural transformation of cities and the role of local government in maintaining a sustainable community. A historic city that served as the national capital for close to 250 years, where Christians, Moslems, and Jews lived side by side for centuries, and once dubbed “Paris de l’Abyssinie” by European travelers because of its rich cultural resources, modern artifacts, and setting of new fashions, today Gondar is experiencing stagnation and decline because of changes that moved the center of political power from the city to Addis Ababa in the central part of the country. Since the last century, Gondar has been struggling to maintain its identity as the historical and cultural center of Ethiopia. This book also gives insights on some of Gondar’s extraordinary historic issues/subjects including who were the main construction workers that built the Fasil castle, how did the Ethiopian Orthodox churches of Gondar sustain themselves for centuries, where is kurate Reesu (the 16th century painting of Christ with crown of thorns) treasured by Gondarian emperors, how did the tabot of Abune Teklehaymanot of Debre Libanos (the most influential church in Ethiopia) end up in Azezo (Gondar) and stayed there for over 260 years, and who were the main royal women that opposed the Jesuits plan of converting Ethiopia to Catholicism?
This study presents the religious dynamics of the Wolaitta Kale Heywet Church in southern Ethiopia from 1937 to 1975. On the basis of detailed research from within southern Ethiopia, E. Paul Balisky demonstrates that the indigenous extension of the Wolaitta Christian movement into southern Ethiopia, through the instrumentality of her evangelists, helped Wolaitta regain her own religious center and subsequent identity after centuries of various forms of colonialism and imperialism. Wolaitta Evangelists broadens one's understanding of how an imported model of Christianity provided religious answers to the ideals of a particular Ethiopian society and continues to motivate her members to evangelize. The evangelists who went to people of similar culture and worldview were successful in effecting social change. To ethnic groups who had moved beyond their former primal religions, and to those of disparate culture, the evangelists were those who scattered the seed and impacted the religious, social, economic, and political life of southern Ethiopia. Wolaitta Evangelists tells the story of how missionary activity played a role in Wolaitta once again becoming a people.
Religiosity is one aspect without which Ethiopian society cannot be fully understood. This book aims to map out the terrain of the discourse in religion-social change nexus in Ethiopian using the notion of covenant as an interpretive tool.