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Author Chris Wright offers a sweeping biblical survey of the holistic mission of the church, providing practical insight for today's church leaders. Wright gives special emphasis to theological trajectories of the Old Testament that not only illuminate God's mission but also suggest priorities for Christians engaged in God's world-changing work.
Most Christians would agree that the Bible provides a basis for mission. But Christopher Wright boldly maintains that mission is bigger than that--there is in fact a missional basis for the Bible! The entire Bible is generated by and is all about God's mission. He provides a missional hermeneutic in response to this claim.
A world-claiming theology of the church draws on ancient and modern thoughts. The author focuses on how the church can grow to become in reality "God's missionary people."
Announcing the Kingdom provides a comprehensive survey of the biblical foundation of mission. It investigates the development of the kingdom of God theme in the Old Testament, describing what the concept tells us about God's mission in creation, the flood, and the covenant with Abraham. It then describes God's mission through the nation of Israel during the exodus, at Mt. Sinai, and through the kings of Israel. The book then examines God's mission as Israel is sent into exile and the stage is set for the Messiah's coming. Finally, the book considers the fulfillment of the kingdom of God through Jesus Christ and the church. It examines Jesus' parables and ministry, his proclamation of God's kingdom among the nations, and the work of the Holy Spirit through the church. Announcing the Kingdom is the product of Arthur Glasser's more than thirty years of teaching and has been used by thousands of students at Fuller Theological Seminary. Now revised by Glasser's colleagues, this study provides mission workers and students with a new understanding of their calling and its biblical foundation.
Many Christians believe that they have to understand everything about their faith for that faith to be genuine. This isn't true. There are many things we don't understand about God, His Word, and His works. And this is actually one of the greatest things about the Christian faith: that there are areas of mystery that lie beyond the keenest scholarship or even the most profound spiritual exercises. Sadly, for many people these problems raise so many questions and uncertainties that faith itself becomes a struggle. But questions, and even doubts, are part of faith. Chris Wright encourages us to face the limitations of our understanding and to acknowledge the pain and grief they can often cause. In The God I Don't Understand, he focuses on four of the most mysterious subjects in the Bible and reflects upon why it's important to ask questions without having to provide the answer: The problem of evil and suffering. The genocide of the Canaanites. The cross and the crucifixion. The end of the world. "However strongly we believe in divine revelation, we must acknowledge both that God has not revealed everything and that much of what he has revealed is not plain. It is because Dr. Wright confronts biblical problems with a combination of honesty and humility that I warmly commend this book." —John Stott
Christopher Wright examines a theological, social and economic framework for Old Testament ethics. Then he explores a variety of themes in relation to contemporary issues including economics, the land, the poor, politics, law and justice, and community.
In recent sociological approaches to the Old Testament, Christians have been finding unexpected resources for their ethical reflection and action relative to the modern world's pressing social and economic dilemmas. This unique survey by Christopher Wright examines life in Old Testament Israel from an ethical perspective by considering how the economic facts of Israel's social structure were related to the people's religious beliefs. Observing the centrality of the family in social, economic and religious spheres of Israelite life, Wright analyzes Israel's theology of land, the rights and responsibilities of property owners, and the socioeconomic and legal status of dependent persons in ancient Israel - wives, children, and slaves - showing the mutual interaction between such laws, institutions, and customs and the nation's covenant relationship with God. While primarily exegetical, God's People in God's Land contains many useful insights for Christian social ethics: Wright suggests how the ethical application of his findings might proceed as Christians with different theological perspectives and cultural contexts seek to work out the relevance of the Old Testament for today.
Walter Kaiser questions the notion that the New Testament represents a deviation from God's supposed intention to save only the Israelites. He argues that--contrary to popular opinion--the older Testament does not reinforce an exclusive redemptive plan. Instead, it emphasizes a common human condition and God's original and continuing concern for all humanity. Kaiser shows that the Israelites' mission was always to actively spread to gentiles the Good News of the promised Messiah. This new edition adds two new chapters, freshens material throughout, expands the bibliography, and includes study questions.
While honoring the historical context and literary diversity of the Old Testament, Telling the Old Testament Story is a thematic reading that construes the OT as a complex but coherent narrative. Unlike standard, introductory textbooks that only cover basic background and interpretive issues for each Old Testament book, this introduction combines a thematic approach with careful exegetical attention to representative biblical texts, ultimately telling the macro-level story, while drawing out the multiple nuances present within different texts and traditions. The book works from the Protestant canonical arrangement of the Old Testament, which understands the story of the Old Testament as the story of God and God’s relationship with all creation in love and redemption—a story that joins the New Testament to the Old. Within this broader story, the Old Testament presents the specific story of God and God’s relationship with Israel as the people called, created, and formed to be God’s covenant partner and instrument within creation. The Old Testament begins by introducing God’s mission in Genesis. The story opens with the portrait of God’s good, intended creation of right-relationships (Gen 1—2) and the subsequent distortion of that good creation as a result of humanity’s rebellion (Gen 3—11). Genesis 12 and following introduce God’s commitment to restore creation back to the right-relationships and divine intentions with which it began. Coming out of God’s new covenant engagement with creation in Gen 9, this divine purpose begins with the calling of a people (who turn out to be the manifold descendants of Abraham and Sarah) to be God’s instrument of blessing for all creation and thus to reverse the curse brought on by sin. The diverse traditions that comprise the remainder of the Pentateuch then combine to portray the creation and formation of Israel as a people prepared to be God’s instrument of restoration and blessing. As the subsequent Old Testament books portray Israel’s life in the land and journey into and out of exile, the reader encounters complex perspectives on Israel’s attempts to understand who God is, who they are as God’s people, and how, therefore, they ought to live out their identity as God’s people within God’s mission in the world. The final prophetic books that conclude the Protestant Old Testament ultimately give the story of God’s mission and people an open-ended quality, suggesting that God’s mission for God’s people continues and leading Christian readers to consider the New Testament’s story of the Church as an extension and expansion of the broader story of God introduced in the Old Testament. The main methodological perspective that informs the book includes work on the phenomenological function of narrative (especially story’s function to shape the identity and practice of the reader), as well as more recent so-called “missional” approaches to reading Christian scripture. Canonical criticism provides the primary means for relating the distinctive voices within the Old Testament texts that still honor the particularity and diversity of the discrete compositions. Accessibly written, this book invites readers to enter imaginatively into the biblical story and find the Old Testament's lively and enduring implications.
'Mission is not the ultimate goal of the church. Worship is. Missions exist because worship doesn't. Worship is ultimate.' John Piper's contemporary classic draws on key biblical texts to demonstrate that worship is the ultimate goal of the church and that proper worship fuels missionary outreach. Piper offers a biblical defence of God's supremacy in all things, providing a sound theological foundation for missions. He examines whether Jesus is the only way to salvation and issues a passionate plea for God-centredness in the missionary enterprise, seeking to define the scope of the task and the means for reaching 'all nations'. Let the Nations Be Glad! is a trusted resource for missionaries, pastors, church leaders, youth workers, seminary students, and all who want to connect their labours to God's global purposes. This third edition has been revised and expanded throughout and includes new material on the 'prosperity gospel'.