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For Aristotle, politics, economics, and philosophy define the social construction of any society. For Judaism, the Mishnah—along with Scripture—sets forth the systematic statement for understanding the social construction and world view of Judaism around 200 C.E. The Mishnah functioned as the basic law in the holy land and was adopted also by Jews in the Diaspora, from Babylonia to the western satrapies of the Iranian empire of the Sasanians. Professor Jacob Neusner takes seriously the three principal tasks of theoretical thought enjoined by Aristotle and asks us to look at the Mishnah not as an inert collection of traditions passed on, but as a deliberate, programmatic statement of Judaism’s way of life and world view. He points to the systematic nature of the Mishnah, with its six divisions, and shows how collectively those divisions cover the everyday life of the people. The Mishnah contains independent judgements about the nature of the system and does not merely rehearse what tradition says about a given topic. This interpretive aspect of the Mishnah has been ignored to the interpreter’s peril, because it is precisely by paying attention to how the Mishnah uses traditions for its own purposes that the interpreter can appreciate the building blocks of Judaism: its politics, economics, and philosophy. This publication has also been published in hardback, please click here for details.
The multi-volume Etymological Dictionary of Egyptian by Gábor Takács "promises to open a new chapter in Egyptian and Afro-Asiatic comparative lingustics" (A. Dolgopolsky, in Israel Oriental Studies). The amount of material offered, the extensive treatment of scholarly discussions on each item, and the insights into the connections of Egyptian and the related Afro-Asiatic (Semito-Hamitic) languages, including many new lexical parallels, will make it an indispensable tool for comparative purposes and an unchallenged starting point for every linguist in the field. This second volume is in fact the first volume of the very etymological dictionary. It comprises the Egyptian words with initial b-, p-, and f-. The reader will find the etymological entries even more detailed than those of the introductory volume, due to the full retrospective presentation of all etymologies proposed since A. Erman's time, and thanks to an extremely detailed discussion of all possible relevant data even on the less known Afro-Asiatic cognates to the Egyptian roots.
The second volume of this three-volume series provides a fascinating insight into the life, culture and society, in their own words, of Gulf Arabs of the pre-oil generation, covering such subjects as pearl-diving, agriculture, marriage, communal relations, domestic life, and childhood.
The authors of the studies on the Mishnah collected in the present volumes represent the best of contemporary scholarship on that document. In the past thirty years, the Mishnah seen as a document on its own terms has taken its place as a principal focus in the academic study of religion and of Judaism. Many university scholars have participated in the contemporary revolution in the description, analysis, and interpretation of the Mishnah. Nearly all the publishing scholars of the academy (as distinct from the yeshiva or rabbinical seminary) who are now at work are represented in this project, ultimately planned for three volumes. In this and the companion volumes, the editors place on display a broad selection of approaches to the study of the Mishnah in the contemporary academy. What they prove in diverse ways is that the Mishnah defines the critical focus of the study of Judaism. It is a document that rewards study in the academic humanities. Because many viewpoints register here, this is the most representative selection of contemporary Mishnah-study available in any state-of-the-question-collection in a Western language.
The authors of the studies on the Mishnah collected in the present volumes represent the best of contemporary scholarship on that document. In the past thirty years, the Mishnah seen as a document on its own terms has taken its place as a principal focus in the academic study of religion and of Judaism. Many university scholars have participated in the contemporary revolution in the description, analysis, and interpretation of the Mishnah. Nearly all the publishing scholars of the academy (as distinct from the yeshiva or rabbinical seminary) who are now at work are represented in this project, ultimately planned for three volumes. In this and the companion volumes, the editors place on display a broad selection of approaches to the study of the Mishnah in the contemporary academy. What they prove in diverse ways is that the Mishnah defines the critical focus of the study of Judaism. It is a document that rewards study in the academic humanities. Because many viewpoints register here, this is the most representative selection of contemporary Mishnah-study available in any state-of-the-question-collection in a Western language.
This third and last of the three-volume Who’s Who in Islamic Studies presents the scholarly world at long last with its own biographical encyclopaedia. Taking as a starting point the inventory of authors from the renowned Index Islamicus, the author, Wolfgang Behn (Berlin), has systematically collected numerous data on the lives and works of the tens of thousands of authors listed in the Index Islamicus from 1665 to 1980. This Biographical Companion will be an indispensable reference tool for the serious student and scholar of Islamic Studies. It enables the user to quickly gain knowledge on the life, work, and professional background of almost every major and minor author, and thus to place each author in his/her proper perspective. A tremendous achievement and a true must for every library.
The Ocean of the Soul is one of the great works of the German Orientalist Hellmut Ritter (1892-1971). It presents a comprehensive analysis of the writings of the mystical Persian poet Far d al-D n At t r who is thought to have died at an advanced age in April 1221 when the Mongols destroyed his home city of N sh p r in the north-east of Iran. The book, which resulted from decades of investigation of literary and historical sources, was first published in 1955 and has since remained unsurpassed not only as the definitive study of At t r's world of ideas but as an indispensable guide to understanding pre-modern Islamic literature in general.Quoting at length from At t r and other Islamic sources, Ritter sketches an extraordinarily vivid portrait of the Islamic attitude toward life, characteristic developments in pious and ascetic circles, and, in conclusion, various dominant mystical currents of thought and feeling.Special attention is given to a wide range of views on love, love in all its manifestations, including homosexuality and the commonplace s f adoration of good-looking youths. Ritter's approach is throughout based onprecise philological interpretation of primary sources, several of which he has himself made available in critical editions.
It seems safe to say that this Sumerian Grammar by Professor D.O. Edzard will become the new classic reference in the field. It is an up-to-date, reliable guide to the language of the Sumerians, the inventors of cuneiform writing in the late 4th millennium B.C., and thus essential contributors to the high cultural standard of the whole of Mesopotamia and beyond. Following traditional lines, the Grammar describes general characteristics, origins, linguistic environment, phonetics and phonology, morphology, syntax, and phraseology. Due attention is given to the symbiosis with Semitic Akkadian, with which Sumerian was to form a veritable linguistic area. With lucid explanations of all technical linguistic theory. Each transliteration carries its English translation.
Cypriot Arabic, an unwritten language and mother tongue of several hundred bilingual (Arabic/Greek) Maronites from Kormakiti (N.W. Cyprus), evolved from a medieval Arabic colloquial brought to the island by Christian Arab migrants (probably from Asia Minor and Syria). It represents the outcome of a unique linguistic and cultural synthesis drawing on Arabic, Aramaic, and Greek; its Arabic component also shows a hybrid areal profile combining Greater Syrian traits with formal features typical of the contemporary S.E.Anatolian-Mesopotamian dialectal continuum. A number of rare Aramaic substratal elements in Cypriot Arabic suggest a relatively early separation of its parent dialect from mainstream Arabic. This lexicon surveys about 2000 Cypriot Arabic terms against the background of extensive comparative material from the Arabic dialects, Old Arabic, and colloquial and literary varieties of Aramaic. Many Cypriot Arabic terms are here cited with illustrative examples and ethnographic commentary where relevant. Cypriot Arabic is an endangered language; the present glossary is the most comprehensive lexical record of this scientifically intriguing variety of peripheral Arabic. It is primarily intended for orientalists and linguists specializing in comparative Semitics and Arabic dialectology.
Covering the entire spectrum of Arabic manuscripts, and especially the handwritten book, this book consists of a glossary of technical terms and a bibliography. The technical terms, collected from a variety of sources, embrace a vast range of topics dealing with the making and reading (studying) of Arabic manuscripts. They include: the Arabic scripts, penmanship, writing materials and implements, the make-up of the codex, copying and correction, decoration and bookbinding. A similar coverage is reflected in the bibliography. In view of the fact that, as yet, there is no concise monograph on Arabic manuscripts in the English language, this book is an important contribution to this field. And, since Arabic manuscripts represent an enormous resource for research, this work is an indispensable reference for all students of Islamic civilization.