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"A superb study of Primitive Baptist belief and practice in a specific region of the South. Expands our knowledge of an often neglected group."--Bill Leonard, Dean, School of Divinity, Wake Forest University Between 1819 and 1848, Primitive Baptists emerged as a distinct, dominant religious group in the area of the deepest South known as the Wiregrass country. John Crowley, a historian and former Primitive minister, chronicles their origins and expansion into South Georgia and Florida, documenting one of the strongest aspects of the inner life of the local piney-woods culture. Crowley begins by examining Old Baptist worship and discipline and then addressing Primitive Baptist reaction to the Civil War, Reconstruction, Populism, Progressivism, the Depression, and finally the ferment of the 1960s and present decline of the denomination. Intensely conservative, with a strong belief in predestination, Old Baptists opposed modernizing trends sweeping their denomination in the early 19th century. Crowley describes their separation from Southern Baptists and the many internal schisms on issues such as the saving role of the gospel, the Two Seed Doctrine, and absolute as opposed to limited predestination. Going beyond doctrine, he discusses contention among Old Baptists over music, divorce, membership in secret societies, sacraments administered by heretics, and rituals such as the washing of feet. Writing with insight and sensitivity, he navigates the history of this denomination through the 20th century and the emergence of at least twenty mutually exclusive factions of Primitive Baptists in this specific region of the Deep South.
Originally published in 1988, Middle Tennessee Society Transformed marks a significant advance in the social history of the American Civil War--an approach exemplified and extended in Ash's later work and that of other leading Civil War scholars. For the new edition, Ash has written a preface that takes into account the advance of Civil War historiography since the book's original appearance. This preface cites subsequent studies focusing not only on race and class but also on women and gender relations, the significance of partisan politics in shaping the course of secession in Tennessee and other upper-South states, the economic forces at work, the influence of republican ideology, and the investigation of the degree to which slaves were active agents in their own emancipation.
"To endure the hardships of the frontier took more than a determined pioneer spirit. It required a faith that everything would work out for the best-that something more was to come other than the meager crops they scratched out of the earth."-from The Minutes of Salem Baptist Church Salem Baptist Church was one of the small pioneer churches that nurtured that faith. Located near Birchwood, Tennessee, Salem Baptist Church led the community in the midst of its physical hardships from 1835 to 1941. Through the Civil War, Reconstruction, the migration of its members to Texas for cheap land, the turn of the century, and later, the depression, the small church led its community in faith. The minutes and supporting research provide not only a unique history of the families in the community, but also a unique genealogical record of over 175 families told through church action and membership records. Join Daniel Lee Roark on his journey through the history of this small pioneer church in East Tennessee. Experience the coming together of these families, turning to the Lord in difficult circumstances.
A collection of spiritual articles written by Elder C. H. Cayce of Thornton, Arkansas.
Winner of the Thomas Wolfe Literary Award Drawing on a rich trove of documents never before available to scholars, the author sketches the early pioneers, their daily lives, their beliefs, and their struggles to survive and prosper in this isolated mountain community, now within the confines of the Great Smoky Mountains National Park. In moving detail this book brings to life an isolated mountain community, its struggle to survive, and the tragedy of its demise. "Professor Dunn provides us with a model historical investigation of a southern mountain community. His findings on commercial farming, family, religion, and politics will challenge many standard interpretations of the Appalachian past." --Gordon B. McKinney, Western Carolina University. "This is a fine book. . . . It is mostly about community and interrelationships, and thus it refutes much of the literature that presents Southern Mountaineers as individualistic, irreligious, violent, and unlawful." —Loyal Jones, Appalachian Heritage. "Dunn . . . has written one of the best books ever produced about the Southern mountains." —Virginia Quarterly Review. "This study offers the first detailed analysis of a remote southern Appalachian community in the nineteenth century. It should lay to rest older images of the region as isolated and static, but it raises new questions about the nature of that premodern community." —Ronald D Eller, American Historical Review Not only is his book a worthy addition to the growing body of work recognizing the complexities of southern mountain society; it is also a lively testament to the value of local history and the variety of levels at which it can provide significant enlightenment." —John C. Inscoe,LOCUS