Download Free The Ministry Vol 02 No 02 Book in PDF and EPUB Free Download. You can read online The Ministry Vol 02 No 02 and write the review.

In this issue of The Ministry, we begin a series of messages which Brother Lee spoke concerning migration in Los Angeles in 1969. The gospel of grace in the New Testament emphasizes our coming and our going. We come to the Lord for salvation, for grace, and to be filled with God. Then we go to bring salvation, spread grace, and dispense God to others. Our going, according to the Lord’s command, is in the way of migration. In the first message, Brother Lee particularly emphasizes our need to carry out the migrations as a move of the Body, preserving the oneness and proper fellowship between all the local churches. The next six messages in this issue, comprising the Crystallization-study of the Divinity of Christ, are from the first half of the Living Stream Ministry’s Winter Training of 1997. The subject of this training was originally chosen by Brother Lee, and the outlines were prepared by his co-workers in fellowship with him. They represent the utterances, the thoughts, and the crystals from various portions of Brother Lee’s ministry. Brother Lee began the semiannual trainings in 1974, and then book by book, training after training, he covered the entire Bible in the way of life-study and later returned to crucial matters in the way of crystallization-study. The open Bible has now become our inheritance in the Lord’s recovery and the foundation for our going on in the Lord’s way. Toward the end of his ministry, Brother Lee charged his co-workers that his will, his bequest, to the Lord’s recovery was that the semiannual trainings would continue after he went to be with the Lord. Even though our brother is not physically with us, we are still one to carry out his bequest. We conclude this issue with some encouraging letters concerning the Lord’s move in His ministry throughout the earth, especially in the publications of the ministry in this country and in Europe.
In this issue of The Ministry, we include a collection of short messages spoken by Brother Lee at different times and in different places throughout the United States between 1969 and 1972 concerning migration. These messages emphasize the twofold need in the Lord’s recovery in this country: to build up a strong, large, and adequate testimony in a metropolitan city as a center, and from such a center to spread the church life to the strategic cities throughout the whole country. Following this are six messages from the Crystallization-study of the Epistle to the Hebrews, which were given in the Living Stream Ministry’s Summer Training of 1998. The major crystals presented during this time of training can be expressed in the following statements: The believers in Christ should be river crossers following the Lord Jesus, the Pioneer and Forerunner, into the glorious expression of the Divine Being; Christ, as the Captain of salvation, is leading God’s many sons into glory, the corporate expression of God, by saving them organically through sanctification; Christ, our High Priest, ministers to us whatever we need, dispensing Himself into us as our supply for the fulfillment of God’s eternal purpose; and we need to be brought on to maturity, pursuing toward the fullest enjoyment and gaining of Christ for the uttermost enjoyment of Christ in the millennial kingdom. Lastly, we include a number of letters of appreciation concerning The Stream magazine in the Spanish language (El Manantial). Due to necessary adjustments in the schedule for producing this magazine, we are combining the August and September issues.
This issue of The Ministry contains the first and second of a series of crucial messages given by Brother Lee to the co-workers in Southern California in August 1996 concerning the principles of fruit-bearing and of shepherding the young ones in corporate living. The first principle of fruit-bearing is that it is not by mass production. The second principle of fruit-bearing as seen in John 15 is that each branch bears its own fruit. As branches of Christ, our unique responsibility is to bear fruit. Brother Lee’s burden in the second message is expressed in the following excerpt: “I want to shepherd and disciple you from the Bible so you can see this matter and have a change. I am discipling you to change your concept. The God-man concept is that Christ came to save sinners, especially the top sinners....If we lose this spirit, whether we are elders, co-workers, or serving ones, we are finished. This is the main reason why we are so barren, bearing no fruit for so many years” (p. 24). Our need is to learn of the Lord to shepherd people according to His heart of love. Love covers many sins. To uncover is not love. Covering brings in blessing, but uncovering brings in a curse. The next three messages in this issue are Messages Seven, Eight, and Nine from the Crystallization-study of the Epistle to the Hebrews, which were given in the Living Stream Ministry’s Summer Training of 1998. Message Seven emphasizes the main point of Christ being our High Priest—He ministers God into us. Message Eight stresses the wonderful fact that Jesus as the Apostle came to us with God to share God with us that we might partake of His divine life, nature, and fullness so that we might be formed and constituted into His church, the house of the living God. The subject of Message Nine is the Sabbath rest, which is simply God’s satisfaction in His heart’s desire. When man is on earth expressing and representing God, God’s desire is satisfied. Lastly we include a report concerning the use of the Internet to spread the Lord’s ministry and a letter from the co-workers in the former Soviet Union concerning the usefulness of the training in the Lord’s move throughout the former Soviet Union.
In this issue of The Ministry, we resume the series of messages concerning the present practice in God’s economy. In these messages, Brother Lee fights against the influence of Christianity in the practice of the church life in the Lord’s recovery. This influence has caused the recovery to suffer a downward trend toward religion. As the crystallization of human culture, religion was invented by man when he lost God. Today the influence of religion can be seen in the unfruitful practices of Christianity, especially the practice of a few leaders exercising control over other believers and annulling their function. We must change the system in our way to meet and serve, especially by encouraging and teaching the brothers and sisters to practice the meetings in their homes in a vital way with the word of God. The following three messages are from the evening sessions of the International Elders’ Training in October 1998 concerning our vision, which includes the one ministry, the one work, and the one accord. To build up the Body of Christ, all the elders need to enter into the one New Testament ministry. Based on the one ministry, there is only one work in the Lord’s recovery today. To carry out the one work in the one ministry, we all need to be in one accord. The one accord is the practical application of the oneness of the Body of Christ, and it is also the master key to every blessing in the New Testament. Following this is a series of messages concerning the grafted life, which were given in the full-time training in Anaheim in the fall of 1997. Message One covers the vision of the grafted life—God and man entering into an organic union through grafting. Message Two presents the clear view that the Christian life is not an exchanged life but a grafted life—the mingling of the human life with the divine life. Message Three stresses the fact that the grafted life is a life in the principle of incarnation. The principle of incarnation seen in the grafted life is that God enters into man and mingles Himself with man to make Himself one with man; thus, God is in man, and man is also in God. Lastly, we include reports from the English, Spanish, and Chinese radio sections concerning the radio broadcasts in these languages.
This issue of The Ministry contains a complete record of the nine messages given during the 2007 International Training for Elders and Responsible Ones in Mexico City, Mexico, October 4-6, 2007. The general subject of the training was "Knowing and Caring for the Church." This knowing is a knowing by revelation and by the experience of life. We need to know the Lord, to know God's economy, the divine dispensing, and to know the church. Our care for the church is limited by our knowing of the church, and our behavior and proper conduct in the church as the house of God is determined by our knowing of the church. This is a set principle. The burden in these messages is that we must first know the church in order to care for the church. If we do not know the church, we cannot care for the church in a proper way. Therefore, we need to be those who know the church in the way that God knows the church, and then we need to care for the church in the way that God cares for the church. Our knowing the church according to revelation and the experiences of life brings in the proper caring. We must care for the church according to the revelation, the vision, and the experiences of life that have constituted our inner knowing of the church. Therefore, our knowing of the church, which is progressive, must increase. We also include letters from Romania concerning the Lord's move there.
This issue of The Ministry contains a complete record of the nine messages given in Auckland, New Zealand during the International Training for Elders and Responsible Ones in October 2004. The general subject of these messages is the uniqueness of the Lord's recovery (see The Ministry, February 2004, and June 2004). The burden for these messages can be summarized in the following fellowship from Message One, from excerpts of Practical Talks to the Elders by Witness Lee: We don't know how long the coming days will be; only the Lord knows. But for as long as the Lord tarries, the recovery will be on this earth...With these future days and future new ones especially in mind, I feel there needs to be a basic vision or basic knowledge of the Lord's recovery. Just five years ago a distraction came in which confused some dear ones who were concerned for the Lord's recovery. Since such a thing could happen in the past right before our eyes, how can we have the assurance that such a thing will not be repeated in the future? Thus, while the Lord still grants me the days, I would like to do as much as I can to put things clearly into writing. Then the dear ones who are in and who will be brought into the Lord's recovery can have a clear view about what it is. (pp. 51-52) God is unique. His plan is unique. His work is unique. His way to carry out His work is unique. And the very instrument used for His way is the ministry. Thus this ministry is also unique. In the New Testament, there is the unique Christ, the unique way, and the unique focus to carry out the unique circumference, the church, by the unique ministry. (p. 57) In the Lord's recovery...we are doing one work, carrying out one ministry. We are serving one Lord, worshipping one God. We are in His unique plan, in His unique economy, in His unique work, in His unique way. We minister His unique focus. (p. 60) If we are not in the focus and if we do not experience what we preach to others, we face two perils. One, sooner or later there will be divisions. Two, if we don't practice the focal points, the saints have no way to practice them. The things we teach will eventually become doctrines in the Lord's recovery. There will be no reality. The recovery will be just empty. If we don't care for the Lord's recovery by paying heed to all these unique points, then we will care for the spreading of our work. To care for the spread of our work is dangerous. It will produce different works to build up different ministries. Then division will result...I am fearful and trembling of these two perils: the peril of different works being produced to cause division and the peril of emptiness. (pp. 62-63) May the Lord speak to us in these messages to show us the uniqueness of His recovery. May the Lord keep us secure in this vision, and may He keep His recovery from division and from emptiness. Last of all, in the sections regarding reports and announcements, we include a schedule of the upcoming conferences and trainings in Europe for 2005.
This issue of The Ministry contains a complete record of the nine messages given during the 2005 International Training for Elders and Responsible Ones in Moscow, Russia, in October 2005. The general subject of the training was the vision of the Lord's recovery and its application. The burden for these messages can be summarized in the following four statements: 1) the true vine--Christ the Son with the believers in the Son as the branches--is the organism of the Triune God in the Son for His multiplication, spreading, and glorification in the divine life; 2) we must stay on the way of life, the line of life, in the maintenance of life by enjoying Christ as the tree of life in the flow of life for God's building in life by our growth in life; 3) the kingdom of God is constituted with God's life as the realm of the divine life for His ruling, in which He reigns by His life and expresses Himself as the Divine Trinity in the divine life; and 4) the intrinsic significance of the golden lampstand is the highest peak of the divine revelation, the subjective experience of the golden lampstand is the God-man living, and the organic maintenance of the golden lampstand is Christ's shepherding in His heavenly ministry. We also include a report concerning the Lord's move in Ghana and Nigeria, West Africa.
In this issue of The Ministry, Brother Lee implores the brothers and sisters to drop the old concept of bearing fruit by big movements, big campaigns, and big speakers. For fruit-bearing, we must take the hidden way of life, the way of normal growth, to bring forth new ones and raise them up. Practically speaking, we should consider our friends, relatives, colleagues, and neighbors and be burdened by the Lord for three to five of them. Then we must pray for them, contact them, invite them to our homes, and have spontaneous home meetings with them, and after bringing them to the church, we should help them to grow. This is the way to have a prevailing gospel and a living, new, and fresh church life. The next three messages included in this volume were given in the Crystallization-study of Revelation during the summer training of 1999. Message One reveals that the book of Revelation is the unique and ultimate revelation of Jesus Christ in the stage of intensification. Message Two indicates that Revelation is a book that presents to us the revealed Christ and the testifying church. The revealed Christ is the Word of God, and the testifying church is the testimony of Jesus. Message Three presents a clear view of the Trinity in the book of Revelation. The Trinity in this book is the economical Trinity (1:4-5). The Triune God in Revelation is the processed and consummated Triune God (22:17a; 3:22; 14:13) and the sevenfold intensified Spirit (3:1; 4:5; 5:6). Ultimately, in the book of Revelation we have the consummate revelation of the Divine Trinity for the divine dispensing (2 Cor. 13:14; Rev. 22:1-2; 7:17a; 21:6b; John 4:14b). Lastly, we include reports concerning the Lord’s move in Mexico and England.
In this issue of The Ministry, we continue the speaking by Brother Lee concerning the God-ordained way as the present practice in God’s economy. In this message we see some practical steps to carry out the home meetings so that the church life becomes a part of the saints’ daily life. The churches should make a “census” of all the dormant members and be burdened to recover them house by house until they are firmly established and rooted in the church. This requires our diligent, thorough, and practical labor together with God. In addition, Brother Lee speaks a word on how the churches should care for the full-time serving ones among us. The next three messages are a continuation of messages given in the full-time training in Anaheim in the fall of 1997 concerning the grafted life. These messages begin to unveil the relationship between the grafted life and God’s organic salvation. Message Seven unfolds the matters of regeneration and sanctification. Regeneration is to bring God into man, to have God as life in addition to our original, human life. Sanctification is to be saturated with God organically; sanctification is for God’s “sonizing”; that is, sanctification is for sonship. Message Eight presents the matters of renewing and transformation. As believers we must be thoroughly and absolutely renewed so that we may be the new creation of God and for God. To be renewed is to have God’s element added into our being to replace and discharge our old element. Transformation as the issue of renewing is not an outward change or correction, but it is a spiritual metabolism; it is the metabolic function of the life of God in the believers. Message Nine shows us that conformation denotes the shaping of life; as the divine life grows within us and transforms us, it spontaneously shapes us into the form, the image, of the firstborn Son of God. Glorification, however, is the step in God’s complete salvation in which God will completely saturate our body with the glory of His life and nature. Lastly, we include letters concerning the Lord’s move in the Pacific Islands and Romania.
This issue of The Ministry of the Word contains the nine messages given during the International Training for Elders and Responsible Ones in Gold Coast, Australia, on October 6 through 8, 2016. The general subject of this series of messages is "Returning to the Orthodoxy of the Church." We urgently need to come back to the orthodoxy of the apostolic church. The orthodoxy of the church is the church according to the teaching and practice of the apostles. What is orthodox is the New Testament apostles' vision, revelation, teaching, practice, direction, and ministry. In the mid 1940s Watchman Nee gave the messages published in The Orthodoxy of the Church. In the preface to the English edition, Witness Lee writes, "What we urgently need today is to come back to the orthodoxy of the beginning and stand firmly on the ground of locality" (The Collected Works of Watchman Nee, vol. 47, p. 6). In The Orthodoxy of the Church Watchman Nee is one with the Lord to identify what is not normal and what is degradation; he also identifies what is the orthodoxy of the church--the apostolic church as revealed in the New Testament. In this issue we will see from Revelation 2 and 3 that only the church in Philadelphia returned to the orthodoxy of the church. We may already have some knowledge about this subject. However, we need to be in fear and trembling lest we would have confidence in our knowledge and understanding and think that there is nothing new to see, gain, or experience. To have such an attitude is to have the spirit of the Laodiceans, who boasted and said, "I am wealthy and have become rich and have need of nothing" (Rev. 3:17). In principle, the elders and responsible brothers are the messengers representing the church, are responsible for the church, have a heart to care for the church, and recognize that they are under the Lord's direct authority concerning the church. The Spirit speaks to the churches; the Son of Man, however, speaks to the messengers. The entire book of Revelation is the revelation of the person of Jesus Christ and not the revelation of locusts, beasts, or so many other things. It is the revelation of Jesus Christ, through Jesus Christ, and concerning Jesus Christ. If we [4] are to return to the orthodoxy of the church, we cannot merely return to teachings and practices; we must return by way of the person, Jesus Christ, the One who knows the situation of every local church and of every messenger of every local church. If we have an increasing vision of what is most on God's heart for His eternal satisfaction--the bride, the wife, the New Jerusalem--we will be beside ourselves in the Spirit. In the first three chapters of Revelation we can see how the Lord cares for the churches. Even in His awesome majesty, He must judge them in order to gain them. In the final two chapters the Lord Jesus sent His angel for the particular purpose that all His dear churches would see the final vision (cf. 22:16). From the beginning to the end, the Lord cares for the churches. This word should at least give us a heart to see what John saw and to treasure and care for it. The Reports and Announcements section at the end of this issue contains the winter 2016 mass distribution update, a list of upcoming conferences and trainings hosted by Living Stream Ministry, and a website link for information related to similar events in Europe.