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This issue of The Ministry of the Word contains the final eight messages given during the fall 2017 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Crucial Revelation of Life in the Scriptures." God's ultimate intention is to gain a corporate God-man for His corporate manifestation. The intrinsic element of God's eternal economy is that the Triune God in humanity, the wonderful Christ as the Spirit of the glorified Jesus, is sown into God's chosen people as the seed of life, the seed of God, so that He might grow in them, live in them, develop in them, and be expressed from within them as the farm of God for the building up of the church as the house of God and the kingdom of God. The seed of life is actually God in Christ as the Spirit through His word sown into us. This seed contains everything related to God's economy, to the divine life, and to the growth, development, and function of that life. The seed of life is not only a substance, a reproductive element, or an essence but also a person--the all-inclusive Christ. The seed of life sown into us needs to grow to maturity so that we may be the kingdom of God. In resurrection Christ became a life-giving Spirit for imparting life. The life-giving Spirit is the extract, the essence, the concentrated form of the all-inclusive Christ. The totality of all that the all-inclusive Christ is as the life-giving Spirit is for our experience and enjoyment. Without the experience of Christ as the life-giving Spirit, the Lord cannot have His Body. If we never have any experience or enjoyment, we will never grow. There is always a spiritual war related to the growth in life. If the enemy cannot stop the sowing of the seed, then he will do everything he can with every believer to prevent the seed from growing to maturity. However, there is a fighting element in this seed. The only way to enter into the coming kingdom is to grow into the kingdom. Second Peter 1:5-11 reveals that our growth in life to maturity becomes an entrance into the kingdom richly supplied to us. The law of the Spirit of life is the subject of Romans 8. God's life is the highest life, and the law of this life is the highest law. The law of the Spirit of life is not a thing but a person--the processed and consummated Triune God embodied in Christ and realized as a living law in our spirit. This law of life is the spontaneous power, the natural characteristic, and the innate, automatic function of the divine life. While we remain in touch with the Lord, staying in contact with Him, the law of the Spirit of life works automatically, spontaneously, and effortlessly to dispense God as life into our being and to overcome the law of sin and of death (vv. 10, 6, 11). We activate the law of the Spirit of life by remaining in touch with the Lord. We need to cooperate with the indwelling, installed, automatic, and inner-operating God by prayer and by having a spirit of dependence, thus maintaining our fellowship with the Lord of life and the Lord of work. Romans 8 reveals that the processed Triune God as the law of the Spirit of life gives the divine life to the believers for their living. There are four laws in Romans 7 and 8. One law is outside of us, and the other three correspond to the three lives that are within us as regenerated persons. Outside of us is the law of God, the law of moral commandments, which is a portrait of God. Within us is the law of sin and of death in our flesh, the law of good in our soul, and the law of the Spirit of life in our spirit. The only way we can match and become the living portrait of God is by living according to the law of the Spirit of life in our spirit. God's desire and goal are that we live by the divine life and minister life to others for the building up of the church. The all-inclusive, indwelling Spirit is constantly transmitting this life into each one of us to build up the church, edify the saints, and minister the riches of Christ to everyone who contacts us. In Romans 8 we also see that the desire of God's heart is to have many sons for His corporate expression (v. 29). The Father sent His Son--who was born under the law and born through a woman--to redeem us out from under the law. Having redeemed us, He "sent forth the Spirit of His Son into our hearts, crying, ‘Abba, Father!'" (Gal. 4:6). Now our spirit has become a spirit of sonship. As the divine life grows within us and transforms us, it spontaneously shapes us into the form, the image, of the firstborn Son of God. We are to be conformed to the image of God's firstborn Son, Christ as the first God-man, that we may be a group of God-men who are exactly like Him. Paul's Epistle to the Romans reveals God's complete salvation in two aspects. God's judicial redemption is the procedure of God's complete salvation for the believers to participate in God's organic salvation as the purpose of the complete salvation of God. Redemption entails the forgiveness of all our sins, reconciliation, positional sanctification, and justification. God's organic salvation is the organic aspect of God's complete salvation through the life of God (Rom. 1:17b; Acts 11:18; Rom. 5:10b, 17b, 18b, 21b) as the purpose of God's salvation, accomplishing all that God wants to achieve in the believers in His economy through His divine life (Gen. 2:9; Rev. 22:14). Organic salvation entails regeneration with God's life, sanctification with God's holy nature, renewing with God's element, transformation with God's being, conformation into God's image, and glorification, which is our full sonship. Glorification sonizes our whole being, from spirit to soul to body. All the items of God's organic salvation are carried out by Christ as the life-giving Spirit in His heavenly ministry organically and subjectively. Being saved in His life is actually the process of resurrection, with the resurrection life of Christ as the element, increasingly taking place in our inner being so that we are sanctified, which is to be saturated with God's holy nature. It is in resurrection that we are renewed, we walk in newness of life, and we serve in newness of spirit (Rom. 6:4; 7:6). The experience of God's organic salvation equals reigning in Christ's life. The issue of our reigning in life, living under the ruling of the divine life, is the real and practical Body life expressed in the church life (12:1-4, 9-12, 15, 18). The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the nine messages given during the international training for elders and responsible ones held in Leipzig, Germany, from October 5-7, 2017. The general subject of this series of messages is "The Recovery of the Church." The intrinsic significance of the church is the corporate expression of Christ, who is the embodiment and expression of the Triune God. The reality of the church as the expression of Christ is heavenly, "Christly," and "resurrectionly." In time and space, however, the church can deviate and become degraded, deformed, and corrupted due to the enemy's work of producing substitutes for Christ, dividing the Body of Christ, and killing the function of the members of the Body of Christ. From the beginning, God's intention was to have the church, and this was taught by the apostles (Eph. 3:10-11). Although much of the truth concerning the church has been lost or distorted, our God is a God of recovery regardless of what the enemy has done. The Lord's recovery of the church brings us back to the beginning for the fulfillment of God's eternal purpose and original intention regarding the church. For the recovery of the church, we need to overcome the degradation of the church that was brought in according to the principle of Babylon--exercising human ability and effort, hypocrisy, self-glorification, and harlotry. The way to overcome the principle of Babylon is to take Christ as our burnt offering so that He can repeat the life of the burnt offering within us. By this way we can be "Christified" and become His duplication for the building up of the Body of Christ to consummate the holy city, New Jerusalem. The books of Ezra and Nehemiah record the return of the Israelites from Babylon to Jerusalem to rebuild the temple and the city. This return signifies the Lord's recovery of a remnant out of today's division and confusion back to the original ground of oneness for the building up of the genuine church as the house of God and the kingdom of God. To strengthen and enrich the recovery of the church, the Lord needs priestly scribes like Ezra--those who contact God, are saturated with God, and are skillful in the Word of God to reeducate and reconstitute God's people for His testimony and His corporate expression on the earth. The Lord also needs those who are pure and properly aggressive like Nehemiah to build the great and high wall of the holy city for our separation unto God, the protection of God's interests, and the expression of God. Practically speaking, in the Lord's recovery today, we are mainly recovering the proper church life and the proper living of the church. The church life is the corporate living of the perfected God-men, a living in the reality of the Body of Christ. The church life is the life of Christ being lived out through His members in a corporate way. It is our being headed up under the unique headship of Christ and enjoying the mutual flowing of fellowship in oneness as the continuation of Christ's being glorified by the Father so that we may be the corporate expression of Christ. In order for the Lord to return, He must recover the life and living of the church. The church has two main aspects--universal and local. The church is constituted of the universal God, but it exists on earth in many localities; in nature the church is universal in God, but in practice the church is local, in a definite place. Without the universal aspect, the church is void of content; without the local aspect, it is impossible for the church to have any expression and practice. The genuine oneness is the Triune God who as the Spirit today is being added to us and is permeating us, taking us over, and filling us. Only the Triune God is the factor of the genuine oneness. The ground of oneness is simply the processed Triune God applied to our being. In Psalm 133 the fine oil, referring to the holy anointing oil in Exodus 30:23-33, signifies the all-inclusive compound Spirit. This anointing Spirit is the element of our oneness; when the compound Spirit applies Himself to us and spreads over and in our entire being in a gradual way, He makes us genuinely one. If we want to have the recovery of the church, we must have a clear revelation concerning the three most basic, essential, and crucial statuses of the church--as the Body of Christ, as the new man, and as the counterpart of Christ. The Body is the issue of the headship of Christ. Christ, as the One who fills all in all, needs His Body to be His fullness, the expression of the Head (cf. Eph. 1:22-23). For the building up of the Body of Christ, we need to practice the scriptural way to meet and to serve--the God-ordained way revealed in the holy Word. The new man is Christ in all the saints. This indwelling Christ permeates and replaces us to remove all natural distinctions and to constitute everyone with Himself. In order for us to experience the reality of Christ being all the members of the new man, we need to take Christ as our life and our person and live Him, not ourselves. The one new man fulfills God's eternal purpose of expressing God and dealing with His enemy. The church as the Body of Christ and the one new man will become the bride, the counterpart, of Christ. The Lord will return for His bride. The church, the counterpart of Christ, as typified by Eve, is a pure product out of Christ, built out of the uncreated life released by Christ through His death and resurrection. Only those who are regenerated of Christ and who live by Christ as the church can match Christ and complement Him. In the New Jerusalem the processed and consummated redeeming Triune God as the universal Husband will live a married life for eternity with this redeemed, regenerated, transformed, and glorified corporate person as His wife. This will be the consummation of the universal divine romance. The Announcements section of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the remaining eight messages given during the fall 2018 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Central Vision." There are three aspects of the central vision. The first aspect is God as our contents, the second aspect is Christ as the mystery of God, and the third aspect is the church as the mystery of Christ. Christ is the mystery of God, the church is the mystery of Christ, and Christ and the church are the great mystery.
This issue of The Ministry of the Word contains the eight messages given during the international training for elders and responsible ones held in Anaheim, California, April 13-15, 2018. The general subject of this series of messages is "Taking Christ as Our Person and Living Him in and for the Church Life." God's intention in His economy is to work Himself into us not only as our life but also as our person. A wonderful person, Christ as the life-giving Spirit, came into our spirit, regenerated our spirit, and mingled Himself with our spirit, causing our spirit to become our inner man with Christ as the person indwelling our spirit. When we are strengthened with power into our inner man, the Christ in our spirit is able to spread into our heart. Our heart is the acting agent that represents us. As regenerated persons, our inner man is now our real person. Our inner man is now Christ as our person. If we live by the outer man, the old man, it is impossible to have the church life. In order for Christ to be our person, He needs to make His home in our heart; that is, He needs to be able to actually live in our heart. Then we will live Him by walking according to the spirit. When we allow Christ to actually live in our heart, He becomes our person in practice. The most important quality with regard to a leading one is his person, not his capacity, ability, or gift in carrying out a work, serving, or taking the lead. A leading one must have an enlarged heart. Pride, an expression of foolishness, comes from having a narrow heart. A leading one should have an enlarged and loving heart, and he should have a powerful and exercised spirit; that is, he should be dominated, governed, directed, led, and controlled by his spirit. When a leading one has been fully reconciled to God and has been enlarged in heart, he can represent God rightly in His economy. Every day we need to live Christ in and for the church life by walking according to the spirit. If we would live Christ, we must take Him as our person and live one person with Him. The Lord Jesus was the Pioneer, the model, example, and pattern of how all believers should live today. The first God-man lived out another person--the Father. In Jesus we see not only the man but also God living in, through, and as that man. Living Christ and walking according to the spirit are actually one matter. Living Christ requires that we love Him to the uttermost. If we do not love the Lord, we cannot live Him. The practical way to live Christ is to walk according to the spirit. Ultimately, the Bible requires only one thing of us--that we walk according to the mingled spirit. To walk in the spirit is to do everything in our daily life according to the spirit. The central thought of the Bible is that God desires us to live Christ for the building up of the Body of Christ. The Lord's shepherding in His heavenly ministry is to take care of the church, which is His Body. Christ has incorporated the apostolic ministry into His heavenly ministry in order to shepherd God's flock, the church, which issues in the Body of Christ. The elders must preach the gospel by the way of shepherding, and they must bring in a revival by the way of shepherding. They must shepherd the saints in everything and in every way for the dispensing of Christ into them. We all need to shepherd people according to the pattern of the Lord Jesus, cherish the saints in the humanity of Jesus, and nourish them in the divinity of Christ. If we all participate in Christ's shepherding, there will be a revival in the Lord's recovery. The Reports and Announcements section contains an announcement for a "Church Book Service Workshop" and an update on the construction of the Woodland Camp training facility in the northeast part of London, England. Also included at the end of this issue is a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on March 27-29, 2020. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesy­ing, and studying by groups were practiced locally in the various churches that participated. The general subject of this series of messages is “The Will of God.” God created the universe to fulfill His eternal purpose based on His determined will. Ultimately, God’s will in the universe is to head up all things in Christ through the church as the Body of Christ. God’s working throughout the ages according to His economy will issue in the heading up of all things in Christ in the new heaven and new earth for eternity. We can know God’s great and lofty will and participate in His economy to head up all things in Christ. In order to be headed up in Christ, we need to grow up into Christ, the Head, in all things, in big things and small things, both in our daily life and in our work. The way we participate in God’s will and work together with Him to carry out His will is by our prayer for God’s will to be done on earth. God’s people must pray before God will move on earth to accomplish His will. Whenever God’s people place their will in harmony with God’s will, the will of God will be done on earth as in heaven. Since God’s great will is to head up all things through the church as the Body of Christ, the believers in Christ need to practice the Body life, that is, to have the living of the Body of Christ. We need to live a life according to God’s heart and will by daily enjoying Christ as the reality of all the offer­ings for the divine goal of the Triune God. The will of God is also our sanctification. To be sanctified is to be made holy, which is to be separated unto God and saturated with God as the Holy One. Sanctification is for sonship; actually, sanctification is God’s “sonizing.” The divine sanctification is the holding line in the carrying out of the divine economy to divinely sonize us, making us sons of God that we may become the same as God in His life and in His nature (but not in His Godhead) so that we may be God’s expression. We need to do the will of God in the realm that carries out His will—the kingdom of God. We do the will of God in the kingdom of God, of which the central government is the enthroned Son of Man, Jesus, who is Lord of all. When we do the will of God in the kingdom of God under the government of God, the church becomes the Israel of God, which fulfills God’s commission to subdue the earth, to exercise dominion, and to represent God with His authority. As the Israel of God, we represent God, exercise His authority, and carry out His administration on earth for the fulfillment of His purpose. If we take the Father’s will upon us as a yoke and learn from Him, we will find rest for our souls. Hence, in the church age we need to enjoy Christ as our rest—our perfect peace and full satisfaction—in order to be His expression and representation on earth. When there is a situation on earth in which man expresses God and represents Him, that situation is a Sabbath rest to God. Everything of God’s economy is not a heavy bur­den but an enjoyment. The Lord’s yoke (the Father’s will) is easy, and His burden (the work to carry out the Father’s will) is light. It is a divine princi­ple that God does not ask us to work until we have had rest and enjoyment. It is in a full enjoyment with Him and of Him that we can work together with Him. A central aspect of God’s will is the church, which is the assembly of the called-out ones. As such, the meetings of the church are crucial to the carrying out of God’s will. Our doing God’s will depends on our knowing His will, and it is in the meetings that God makes His will known to us. Since the Christian life is a meeting life and much of the Lord’s work is carried out in and through the meetings, we should regard the meetings as being of great importance. The goal of our meeting together is to exhibit Christ; therefore, our Christian meetings should be an exhibition of our experience of Christ in our daily life. Since the Father’s eternal will and the desire of His heart are to build up the church as the Body of Christ, we do His will by functioning in the meetings according to the scriptural way to meet for the building up of the Body. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains a complete record of the twelve messages given during the semiannual training held December 25 through 30, 2017, in Anaheim, California, as the first part of the crystallization-study of Leviticus. The banners in the following section embody and summarize the crucial truths and main burdens in these twelve messages. These training messages are being published immediately following the training in order that they might benefit the saints participating in the many video trainings that are held throughout the earth. The Reports and Announcements section contains "An Update concerning Europe" and "An Update concerning the Publication of The Collected Works of Witness Lee." Also included is information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the first eight messages given during the spring 2018 term of the full-time training in Anaheim, California. The general subject of this series of messages is "Enjoying the Riches of Christ for the Building Up of the Church as the Body of Christ." The goal of God's economy and of our enjoyment of the riches of Christ is the organic building up of the church as the Body of Christ. This goal is God's purpose, God's will, and His good pleasure. The building up of the church as the Body of Christ is simultaneously the maturing of the one new man and the preparation of the bride.
This issue of The Ministry of the Word contains the final nine messages given during the spring 2018 term of the full-time training in Anaheim, California. The general subject of this series of messages is "Enjoying the Riches of Christ for the Building Up of the Church as the Body of Christ." These messages continue to emphasize the enjoyment of the indescribably rich and all-inclusive Christ as everything to us as seen in the New Testament. In the Gospel of Matthew, we see that we need to have a pure heart to see God, which is to gain God so that we may become God in life and nature. The more we experience and enjoy such an all-inclusive Christ, the more we will become the building material for and even the builders of the church, fulfilling the greatest prophecy in the Bible to bring in the kingdom of God.
This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on April 1-3, 2022. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesying, and studying by groups were practiced locally by the various churches that participated. The general subject of this series of messages is "God's Economy in Faith." God's economy is God's household administration, which is to dispense Himself in Christ into His chosen and redeemed people that He may have a house to express Himself, which house is the church, the Body of Christ. God's economy is initiated and developed in the sphere of faith (1 Tim. 1:4). Faith is the substantiation of the divine facts concerning God revealed in His Word. Faith is the unique requirement for us to contact God in His economy and the unique way for us to carry out His economy. Faith is a proclamation that we are unable to fulfill God's requirements but that God has done everything for us and that we receive all God has planned for us, all God has done for us, and all God has given to us. For this reason, as believers, we need to be persons of prayer who pray with God as our faith. The real significance of prayer is to contact God in our spirit and to absorb God Himself. A praying person will cooperate with God, work together with God, and allow God to express Himself and His desire from within him and through him, thereby enabling God to accomplish His purpose. All the saints need faith and are the household of faith. The leading ones are particularly charged to be men full of faith in order that they can infuse the saints under their care with faith so that all can experience God's economy daily and even moment by moment. The leading ones' manner of life, the way they live and conduct themselves, should be worthy of consideration and an example of faith that is worthy of imitation (Heb. 13:7). When those who take the lead have such imitable faith, they are participating in the apostolic ministry, which cooperates with Christ's heavenly ministry to shepherd the saints according to God (Acts 20:28). We live the Christian life and run the Christian race by looking away unto Jesus--the Author, the Originator, of our faith and the Perfecter, the Completer, of our faith--and by turning away from every other object to Him who is the greatest attraction in the universe. If we look away unto Him as such a wonderful and all-inclusive One, He will minister Himself as heaven, life, and strength into us, transfusing and infusing us with all that He is, so that we may be able to run the heavenly race and live the heavenly life on earth. In this way He will carry us through all the lifelong pathway of faith and lead and bring us into glory. Furthermore, our faith in Christ brings us into the life union with Christ. This faith links us to the Triune God and enables us to run the race that every saved Christian must run with endurance to win the prize. We can live the Christian life, live Christ, by this linking organ of faith. By this faith we are joined to God in Christ to participate in all that the all-inclusive Christ is, has, and has attained to, for the producing of the organic members of Christ to constitute and build up His organic Body, which will consummate in the New Jerusalem as the enlargement and expression of the eternal Triune God. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.